Virtually every scholar on both sides of the same-sex discussion eventually addresses the account of Sodom found in Genesis 19. However, in recent years, scholars have tended to downplay the importance of this chapter in relation to this debate. This book challenges this trend and seeks to demonstrate how the account of Sodom plays a key role in our understanding of a God-ordained sexual ethic, especially in light of Genesis as Torah--instruction for both ancient Israel and for the Church.
Virtually every scholar on both sides of the same-sex discussion eventually addresses the account of Sodom found in Genesis 19. However, in recent years, scholars have tended to downplay the importance of this chapter in relation to this debate. This book challenges this trend and seeks to demonstrate how the account of Sodom plays a key role in our understanding of a God-ordained sexual ethic, especially in light of Genesis as Torah--instruction for both ancient Israel and for the Church.
Jacob and Solomon were polygamists. Tamar and Rahab were prostitutes. What are polygamists and prostitutes doing on the pages of Holy Scripture? And God told the prophet Hosea to marry a prostitute. What about Cain—did he really marry his sister? Abraham did, and he was also a polygamist. Lot offered his daughters up for rape, David committed adultery (or rape?) and the Bible calls both men righteous. Love, Old Testament style, was bizarre. As readers of the Old Testament encounter these weird, confusing, and horrific “love” stories they ask, “What’s up with sex in the Old Testament?” The church often ignores the R-rated bits of the Bible, so it’s hard for people to find answers to their disturbing questions about sex in Scripture, which can lead people to give up on God and God’s word. However, these stories were included in the Bible for a reason, to reveal an even more shocking “love” story. When humans behave badly, God behaves graciously. God not only forgives people with sexual baggage, but also redeems their lives and includes them in his mission. God’s word records their story to benefit us. Just as sex was not often ideal in the Old Testament, it’s often not ideal today. Instead of ignoring these stories, Prostitutes and Polygamists engages, discusses, and learns from them.
In just a few short years, massive shifts in public opinion have radically reshaped society’s views on homosexuality. Feeling the pressure to forsake long-held beliefs about sex and marriage, some argue that Christians have historically misunderstood the Bible’s teaching on this issue. But does this approach do justice to what the Bible really teaches about homosexuality? In this timely book, award-winning author Kevin DeYoung challenges each of us—the skeptic, the seeker, the certain, and the confused—to take a humble look at God’s Word. Examining key biblical passages in both the Old and New Testaments and the Bible’s overarching teaching regarding sexuality, DeYoung responds to popular objections raised by Christians and non-Christians alike—offering readers an indispensable resource for thinking through one of the most pressing issues of our day.
This volume presents an overview of Jewish, Christian and Islamic receptions of the Genesis 18-19 story of Sodom. The subjects range from inner-biblical reception, Dead Sea Scrolls, the Martyrdom of Pionius, and Koran commentaries, to Peter Damian and Marcel Proust.
In this reexamination of what it means to have a tradition, Catholic and otherwise, Mark D. Jordan offers a powerful and provocative study of the sin of erotic love between men. The Invention of Sodomy reveals the theological fabrication of arguments for categorizing genital acts between members of the same sex.
Like many modern-day Christians, Dr. Collins struggled with what seemed to be a clash between his belief in the Bible and the research regarding ancient history--a crisis of faith that inspired him to embark on an expedition that has led to one of the most exciting finds in recent archaeology.
Reinterpretations of key Bible texts related to sexual orientation, written by a Harvard student, present an accessible case for a modern Christian conservative acceptance of sexual diversity.
