Have you ever wondered what it is like to be a rabbi? If you have, then this book is for you! Rabbi Apple, with humor and openness, describes his childhood, youth, and what influenced him to become a rabbi. He is candid about his life in three congregational pulpits and his long career as a Navy chaplain. Fortunately for many people, Rabbi Apple never listened to his mother when she kept telling him, “What kind of job is this for a nice Jewish boy?”
This new cultural history of Jewish life and identity in the United States after World War II focuses on the process of upward mobility. Rachel Kranson challenges the common notion that most American Jews unambivalently celebrated their generally strong growth in economic status and social acceptance during the booming postwar era. In fact, a significant number of Jewish religious, artistic, and intellectual leaders worried about the ascent of large numbers of Jews into the American middle class. Kranson reveals that many Jews were deeply concerned that their lives—affected by rapidly changing political pressures, gender roles, and religious practices—were becoming dangerously disconnected from authentic Jewish values. She uncovers how Jewish leaders delivered jeremiads that warned affluent Jews of hypocrisy and associated "good" Jews with poverty, even at times romanticizing life in America's immigrant slums and Europe's impoverished shtetls. Jewish leaders, while not trying to hinder economic development, thus cemented an ongoing identification with the Jewish heritage of poverty and marginality as a crucial element in an American Jewish ethos.
In the 2015-16 NBA season, the Jewish presence in the league was largely confined to Adam Silver, the commissioner; David Blatt, the coach of the Cleveland Cavaliers; and Omri Casspi, a player for the Sacramento Kings. Basketball, however, was once referred to as a Jewish sport. Shortly after the game was invented at the end of the nineteenth century, it spread throughout the country and became particularly popular among Jewish immigrant children in northeastern cities because it could easily be played in an urban setting. Many of basketball's early stars were Jewish, including Shikey Gotthoffer, Sonny Hertzberg, Nat Holman, Red Klotz, Dolph Schayes, Moe Spahn, and Max Zaslofsky. In this oral history collection, Douglas Stark chronicles Jewish basketball throughout the twentieth century, focusing on 1900 to 1960. As told by the prominent voices of twenty people who played, coached, and refereed it, these conversations shed light on what it means to be a Jew and on how the game evolved from its humble origins to the sport enjoyed worldwide by billions of fans today. The game's development, changes in style, rise in popularity, and national emergence after World War II are narrated by men reliving their youth, when basketball was a game they played for the love of it. When Basketball Was Jewish reveals, as no previous book has, the evolving role of Jews in basketball and illuminates their contributions to American Jewish history as well as basketball history.
A Holocaust survivor reflects on his childhood in Nazi concentration camps, and the hardships of being a postwar refugee, in this deeply moving memoir written with surprising wit and humor. In 1939, 12-year-old Felix Weinberg lost everything: hope, home, and even his own identity. Born into a respectable Czech family, Felix’s early years were idyllic. But when Nazi persecution threatened in 1938, his father travelled to England, hoping to arrange for his family to emigrate there. His efforts came too late—and his wife and children fell into the hands of the Fascist occupiers. Thus begins a harrowing tale of survival, horror, and determination. Over the following years, Felix survived 5 concentration camps, including Terezín, Auschwitz and Birkenau, as well as the Death March from Blechhammer in 1945. Losing both his brother and mother in the camps, Felix was liberated at Buchenwald and eventually reunited at the age of 17 with his father in Britain, where they built a new life together. An extraordinary memoir, as well as a meditation on the nature of memory. It helps us understand why the Holocaust remains a singular presence at the heart of historical debate.
This book is a broad-brush approach describing the realities of life in the American rabbinate. Factual portrayals are supplemented by examples drawn from fiction—primarily novels and short stories. Chapters include: ♣Rabbinic Training ♣Congregational Rabbis and Their Communities ♣Congregants’ Views of Their Rabbis ♣Women Rabbis [also including examples from TV and Cinema] ♣Assimilation, Intermarriage, Patrilineality, and Human Sexuality ♣God, Israel, and Tradition This book draws upon sociological data, including the recent Pew Research Center survey on Jewish life in America, and presents a contemporary view of rabbis and their communities. The realities of the American rabbinate are then compared/contrasted with the ways fiction writers present their understanding of rabbinic life. The book explores illustrations from two hundred novels, short stories, and TV/cinema; representing well over 135 authors. From the first real-life women rabbis in the early 1970s to today’s statistics of close to 1,600 women rabbis worldwide, major changes have taken place. Women rabbis are transforming the face of Judaism. For example, this newly revised second edition of American Rabbis: Facts and Fiction reflects a fivefold increase in terms of examples of fictional women rabbis, from when the book was first published in 1998. There is new and expanded material on some of the challenges in the twenty-first century, women rabbis, human sexuality/LGBTQ matters, trans/post/non-denominational seminaries, and community-based rabbis.
In this wry, candid and sometimes poignant memoir, Peter Owen recalls his lonely Jewish boyhood in Nazi Germany and migration to England where he survived the London Blitz, a teenage dalliance with aspiring actress Fenella Fielding, and working with a motley variety of book publishers. He founded his eponymous publishing firm in 1951, becoming one of the youngest publishers in Britain. A pioneer of books on social themes, gay and lesbian writing and literature in translation, Owen’s authors included ten Nobel laureates and brought Hermann Hesse, Ezra Pound and Anaïs Nin to a wider audience. Enjoying their success, he and his wife Wendy were memorably stylish and eccentric figures at the literary parties of the 1960s and 1970s. Owen describes his often hilarious encounters with many of those he published, including John Lennon, Yoko Ono and Salvador Dalí, his adventures in Japan with Yukio Mishima and Shūsaku Endō, and in Morocco with Tennessee Williams and Paul and Jane Bowles. As one of the last of the great émigré publishers, his death in 2016 aged 89 signalled the end of a literary era.
“Captures the telling details and the idiosyncratic trajectory of interfaith relationships and marriages in America.” —The Forward When American Jewish men intermarry, goes the common assumption, they and their families are “lost” to the Jewish religion. In this provocative book, Keren R. McGinity shows that it is not necessarily so. She looks at intermarriage and parenthood through the eyes of a post-World War II cohort of Jewish men and discovers what intermarriage has meant to them and their families. She finds that these husbands strive to bring up their children as Jewish without losing their heritage. Marrying Out argues that the “gendered ethnicity” of intermarried Jewish men, growing out of their religious and cultural background, enables them to raise Jewish children. McGinity’s book is a major breakthrough in understanding Jewish men’s experiences as husbands and fathers, how Christian women navigate their roles and identities while married to them, and what needs to change for American Jewry to flourish. Marrying Out is a must read for Jewish men and all the women who love them. “An important analysis of this thorny issue . . . filled with vivid vignettes about intermarried couples.” —Jewish Book World
Christian missionaries in China have been toiling since the 16th century, with little success. Only after the Opium War were the Western powers which invaded China able to enforce their gunboat policy, under which their missionaries could penetrate all parts of China and extend their activities to a larger part of the population, which needed welfare assistance and western protection, and therefore resorted to evangelization as a way to obtain both. However, relative to the huge Chinese population and to the optimistic expectations of the missionaries, little was achieved on the ground. Therefore, at some point since the beginning of the 20th century, a decision was made by the missionaries to shift their emphasis to the Muslim population of China, realizing that, unlike the Godless Chinese, who had no knowledge, nor approach to the Bible, the Muslims would be more amenable, due to their Holy Book which knew One God and drew from the Judeo-Christian tradition many of their narratives. The attempt was valiant and lasted for almost a century, with many efforts made to extend educational and medical aid to the Muslim population, but it also ended in frustration, on the whole, due to the unexpected tenacity and resistance of the Hui and Uighur Muslims to the missionaries’ endeavour.
This issue of the CCAR Journal considers the current state of the Reform rabbinate from the point of view of the rabbis themselves. The themed pieces include discussions related to well-being, success, and finding meaning in a rabbinic career. A variety of general articles, book reviews, and poems are also featured.
