The Westminster Handbook to Women in American Religious History provides an affordable and accessible reference to over 750 outstanding individual women and women's organizations in American religious history.--From publisher description.
In 1919 Nancy Astor was elected as the Member of Parliament for Plymouth Sutton, becoming the first woman MP to take her seat in the House of Commons. Her achievement was all the more remarkable given that women (and even then only some women) had only been entitled to vote for just over a year. In the past 100 years, a total of 491 women have been elected to Parliament. Yet it was not until 2016 that the total number of women ever elected surpassed the number of male MPs in a single parliament. The achievements of these political pioneers have been remarkable – Britain has now had two female Prime Ministers and women MPs have made significant strides in fighting for gender equality from the earliest suffrage campaigns to Barbara Castle's fight for equal pay to Harriet Harman's recent legislation on the gender pay gap. Yet the stories of so many women MPs have too often been overlooked in political histories. In this book, Rachel Reeves brings forgotten MPs out of the shadows and looks at the many battles fought by the Women of Westminster, from 1919 to 2019.
Womanist Midrash is an in-depth and creative exploration of the well- and lesser-known women of the Hebrew Scriptures. Using her own translations, Gafney offers a midrashic interpretation of the biblical text that is rooted in the African American preaching tradition to tell the stories of a variety of female characters, many of whom are often overlooked and nameless. Gafney employs a solid understanding of womanist and feminist approaches to biblical interpretation and the sociohistorical culture of the ancient Near East. This unique and imaginative work is grounded in serious scholarship and will expand conversations about feminist and womanist biblical interpretation.
In the critically acclaimed best-seller,Women's Bible Commentary, an outstanding group of women scholars introduced and summarized each book of the Bible and commented on those sections of each book that have particular relevence to women, focusing on female charecters, symbols, life situations such as marriage and family, the legal status of women, and religious principles that affect relationships of women and men. Now, this expanded edition provides similar insights on the Apocrypha, presenting a significant view of the lives and religious experiences of women as well as attitudes toward women in the Second Temple period. This expanded edition sets a new standard for women's and biblical studies.
There was immense social and economic upheaval between the Black Death and the English Reformation, and contemporary writers often blamed this upheaval on immorality, singling out women's behavior for particular censure. Late medieval moral treatises and sermons increasingly connected good behavior for women with Christianity, and their failure to conform to sin. Katherine L. French argues, however, that medieval laywomen both coped with the chaotic changes following the plague and justified their own changing behavior by participating in local religion. Through active engagement in the parish church, the basic unit of public worship, women promoted and validated their own interests and responsibilities. Scholarship on medieval women's religious experiences has focused primarily on elite women, nuns, and mystics who either were literate enough to leave written records of their religious ideas and behavior or had access to literate men who did this for them. Most women, however, were not literate, were not members of religious orders, and did not have private confessors. As The Good Women of the Parish shows, the great majority of women practiced their religion in a parish church. By looking at women's contributions to parish maintenance, the ways they shaped the liturgy and church seating arrangements, and their increasing opportunities for collective action in all-women's groups, the book argues that gendered behavior was central to parish life and that women's parish activities gave them increasing visibility and even, on occasion, authority. In the face of demands for silence, modesty, and passivity, women of every social status used religious practices as an important source of self-expression, creativity, and agency.
What was it like to be a woman in the biblical period? It depended, in part, on who you were: a queen, a judge, a primary wife, a secondary wife, a widow, a slave, or some other kind of "ordinary woman." In Women in the Bible, Jaime Clark-Soles investigates how women are presented in Scripture, taking into account cultural views of both ancient societies as well as our own. While women today are exercising leadership in churches across a number of denominations and our scholarly knowledge related to women in the Bible has grown immensely, challenges remain. Most of Christendom still excludes women from religious leadership, and many Christians invoke the Bible to circumscribe women's leadership in the public square and in the home as well. It is more urgent than ever, therefore, to investigate closely, honestly, and intrepidly what the Bible does and doesn't say about women. In a multipronged approach, Clark-Soles treats well-known biblical women from fresh perspectives, highlights women who have been ignored, and recovers those who have been erased from historical memory by particular moves made in the transmission and translations of the text. She explores symbolic feminized figures like Woman Wisdom and the Whore of Babylon and reclaims the uses of feminine imagery in the Bible that often go unnoticed. Chapters focus on themes of God's relationship to gender, women and violence, women as creators, and women in the ministry of both Jesus and Paul. Clark-Soles aims to equip clergy and other leaders invested in the study of Scripture to consider women in the Bible from multiple angles and, as a result, help people of all genders to live God's vision of better, more just lives as we navigate the challenges of our complex, globally connected world. --- Table of Contents Series Foreword Acknowledgments Introduction 1. Of Canaanites and Canines: Matthew 15 2. God across Gender 3. Women and Violence in the Bible: Truth Telling, Solidarity, and Hope 4. Women Creating 5. The Book of Ruth: One of the "Women's Books" in the Bible 6. Magnificent Mary and Her Magnificat: Like Mother, Like Son 7. Women in Jesus’s Life and Ministry 8. Jesus across Gender 9. Women in Paul’s Ministry 10. The Muting of Paul and His Female Coworkers: Women in the Deutero-Pauline Epistles Conclusion: In the End, Toward the End (Goal): Truth, with Hope Works Cited Scripture Index Subject Index
Susan Hunt and Ligon Duncan walk through the Scriptures to help readers better understand what it means to have an effective, biblical women's ministry in the church. The benefits of women's ministries are great: training and discipling, evangelizing, and reaching out to the poor and needy. This book, written by seasoned ministry leaders, provides many proven tools to help start a women's ministry in your church.
Focusing on passages about women in the Bible and feminine imagery of God,The Women's Lectionaryreimagines the liturgical calendar of preaching for one year. These women are daughters, wives, and mothers. They are also strong leaders, evil queens, and wicked stepmothers. They are disciples, troublemakers, and prophetesses. Ashley Wilcox explores how the feminine descriptions of God in the Bible are similarly varied—how does it change our understanding if God is feminine wisdom, has wings, or is an angry mother bear? Discover this must-have lectionary, perfect for every female clergyperson or anyone seeking to incorporate more insights from a female perspective into their preaching. From well-known figures like Miriam and Mary to lesser-known women like Huldah and Sapphira to feminine metaphors, this comprehensive resource features more than one hundred commentary essays with an Old Testament and New Testament passage for each Sunday of the year and special holy days in the calendar.
Written by a major international team of authors, this new study features twelve chapters on both new and established parliaments, including Australia, Canada, New Zealand and the United Kingdom. It tests the latest theories about women's political representation within Westminster style assemblies and is clearly organized into three key sections.