This book illuminates the work of Werner Sombart, a key contemporary of Max Weber, showing how his writing and thinking laid the groundwork for concepts of modern capitalism. Although the notion of the ‘spirit’ of modern capitalism is most associated with Weber, it was Sombart who first used this phrase, with Weber focusing mainly on socioeconomics while Sombart continued to develop his ideas around modern capitalism. This book critically analyses Sombart’s groundbreaking work, “Der moderne Kapitalismus” among his other writings to demonstrate how they may be read as a complementary alternative to Weber, providing a more detailed, sustained, and a comprehensive account of the genesis and nature of modern capitalism. This book will be of interest to a scholarly audience including students and researchers of the history of economic thought, as well as areas of sociology, politics, and political economy.
Werner Sombart (1863-1941) was one of the leading German economists and social scientists of the late 19thand early 20thcenturies. The son of an industrialist, his academic career was hampered by his early reputation as a Marxist economist. However, Sombart in his own work reversed Marx's primacy of base over superstructure and emphasised the role of Geistor spirit. This focus on the psychological foundations of capitalism was to be a constant for Sombart throughout his career and became more pronounced after he became disillusioned with socialism. Max Weber himself, co-editor with Sombart and Edgar Jaffé of the important journal Archiv für Sozialwissenschaft und Sozialpolitik, wrote the following in his most famous work: In general I do not need specially to point out, although the following studies go back in their most important points of view to much older work, how much they owe in their development to the mere existence of Sombart's important works, with their pointed formulations and this even, perhaps especially, where they take a different road. Even those who feel themselves continually and decisively disagreeing with Sombart's views, and who reject many of his theses, have the duty to do so only after a thorough study of his work. (Weber, The Protestant Ethic and the Spirit of Capitalism, 198) Sombart's contribution to economic thought as one of the leading figures in the later German Historical School was extremely wide ranging. All of these contributions were brought together by Sombart in his magnum opus of some 3,000 pages (in 193 chapters): Der moderne Kapitalismus: Historisch-systematische Darstellung des gesamt-europäischen Wirtschaftslebens von seinen Anfängen bis zur Gegenwart, the first part of which - concerning pre-capitalist economic life - is translated into English for the first time in this volume.
The German sociologist Max Weber is considered to be one of the founding fathers of sociology, and ranks among the most influential writers of the 20th-century. His most famous book, The Protestant Ethic and the Spirit of Capitalism, is a masterpiece of sociological analysis whose power is based on the construction of a rigorous, and intricately interlinked, piece of argumentation. Weber’s object was to examine the relationship between the development of capitalism and the different religious ideologies of Europe. While many other scholars focused on the material and instrumental causes of capitalism’s emergence, Weber sought to demonstrate that different religious beliefs in fact played a significant role. In order to do this, he employed his analytical skills to understand the relationship between capitalism and religious ideology, carefully considering how far Protestant and secular capitalist ethics overlapped, and to what extent they mirrored each other. One crucial element of Weber’s work was his consideration the degree to which cultural values acted as implicit or hidden reasons reinforcing capitalist ethics and behavior – an investigation that he based on teasing out the ‘arguments’ that underpin capitalism. Incisive and insightful, Weber’s analysis continues to resonate with scholars today.
This book focuses on the religious origins of the spirit of capitalism through the thought of Werner Sombart. It offers a critical analysis of the link he makes between Jewish ethics and the spirit of capitalism. Sombart’s exploration of this topic has not found, to this day, adequate representation in the literature. As such, this book analyses the origins of capitalism through a materialistic and spiritual approach, thus offering an unprecedented methodological and epistemological path. It brings to light a different, little-investigated, avenue of exploration followed by the social processes that have governed the relationship between economy and religion, in the belief that this can generate new cognitive and development perspectives for contemporary capitalism.
Werner Sombart (1863-1941) may well have been the most famous and controversial social scientist in Germany during the early twentieth century. Highly influential, his work and reputation have been indelibly tainted by his embrace of National Socialism in the last decade of his life. Although Sombart left an enormous opus spanning disciplinary boundaries, intellectual reaction to his work inside and outside of Germany is divided and ambivalent. Sombart consistently responded to the social and political developments that have shaped the twentieth century. Economic Life in the Modern Age provides a representative sampling of those portions of Sombart's work that have stood the test of time.The volume opens with a substantial introduction reviewing Sombart's life and career, the evolution of his major intellectual concerns, his relation to Marx and Weber, and his political affiliation with the Nazis. The editors' selection of texts emphasizes areas of Sombart's economic and cultural thought that remain relevant, particularly to those intellectual trends that seek a more broadly based, cross-disciplinary approach to culture and economics. Sombart's writings on capitalism are represented by essays on the nature and origin of the market system and the diversity of motives among the bourgeoisie and the proletariat. Also included is an excerpt from Sombart's controversial The Jews and Modern Capitalism, exploring the widely perceived relation between economic life and Judaism as a religion. In essays on the economics of cultural processes, Sombart's comprehensive and expansive idea of cultural science yields prophetic insights into the nature of urbanism, luxury consumption, fashion, and the cultural secularization of love. The volume's final section consists of Sombart's reflections on the social influences of technology, the economic life of the future, and on socialism, including the influential essay "Why is there no Socialism in the United States."Encapsulating the most valuable aspects of his work, Economic Life in the Modern Age provides clear demonstration of Sombart's sense for fine cultural distinctions and broad cultural developments and the predictive power of his analyses. It will be of interest to sociologists, economists, political scientists, and specialists in cultural studies.Nico Stehr is professor at the Max Planck-Instit3t f3r Meteorologie in Hamburg. Reiner Grundmann is professor at the Aston Business School of Aston University in Birmingham, U.K.
In The Protestant Ethic, Max Weber opposes the Marxist concept of dialectical materialism and relates the rise of the capitalist economy to the Calvinist belief in the moral value of hard work and the fulfillment of one's worldly duties. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
Author's best-known and most controversial study relates the rise of a capitalist economy to the Puritan belief that hard work and good deeds were outward signs of faith and salvation.
