Between 1965 and 1975, thousands of American migrants traded their established lives for a new beginning in the West Kootenay region of British Columbia. Some were non-violent resisters who opposed the war in Vietnam. But a larger group was inspired by the ideals of the 1960s counterculture and, hoping to flee the restrictive demands of their parents' world, they set out to build a peaceful, egalitarian society in the Canadian wilderness. Even today, their success is evident, as these impassioned ideals still define community life. Welcome to Resisterville is both a look at an untold chapter in Canadian history and a compelling story of enduring idealism.
When U.S. war resisters turned to Canada as refuge during the Vietnam War and the Afghanistan/Iraq Wars, they not only hoped to forestall deployment to a combat zone but also to build new lives and make a new home abroad. In her empirical study, Sarah J. Grünendahl explores and juxtaposes how well the two war resister 'generations' have been able to establish themselves after all and to what extent they partake in Canadian society. The comparison is instructive for migration and refugee studies altogether: The war resisters in the sample, unlike many other migrant populations, did not have to contend with language and cultural barriers in their destination country, given similarities between the United States and Canada. Sarah J. Grünendahl's research thus allows for an analysis of the effects of residency on migrants' adaptation and participation in the receiving society, isolated from these two common barriers. Further, the study sheds light on how refugees and non-citizens can employ civic engagement to claim a place for themselves and overcome societal exclusion.
Hungry for change? Put the power of food co-ops on your plate and grow your local food economy. Food has become ground-zero in our efforts to increase awareness of how our choices impact the world. Yet while we have begun to transform our communities and dinner plates, the most authoritative strand of the food web has received surprisingly little attention: the grocery store—the epicenter of our food-gathering ritual. Through penetrating analysis and inspiring stories and examples of American and Canadian food co-ops, Grocery Story makes a compelling case for the transformation of the grocery store aisles as the emerging frontier in the local and good food movements. Author Jon Steinman: Deconstructs the food retail sector and the shadows cast by corporate giants Makes the case for food co-ops as an alternative Shows how co-ops spur the creation of local food-based economies and enhance low-income food access. Grocery Story is for everyone who eats. Whether you strive to eat more local and sustainable food, or are in support of community economic development, Grocery Story will leave you hungry to join the food co-op movement in your own community.
On the Other Side(s) of 150 explores the different literary, historical and cultural legacies of Canada’s sesquicentennial celebrations. It asks vital questions about the ways that histories and stories have been suppressed and invites consideration about what happens once a commemorative moment has passed. Like a Cubist painting, this modality offers a critical strategy by which also to approach the volume as dismantling, reassembling, and re-enacting existing commemorative tropes; as offering multiple, conditional, and contingent viewpoints that unfold over time; and as generating a broader (although far from being comprehensive) range of counter-memorial performances. The chapters in this volume are thus provisional, interconnected, and adaptive: they offer critical assemblages by which to approach commemorative narratives or showcase lacunae therein; by which to return to and intervene in ongoing readings of the past from the present moment; and by which not necessarily to resolve, but rather to understand the troubled and troubling narratives of the present moment. Contributors propose that these preoccupations are not a means of turning away from present concerns, but rather a means of grappling with how the past informs or is shaped to inform them; and how such concerns are defined by immediate social contexts and networks.
The United States is accustomed to accepting waves of migrants who are fleeing oppressive conditions and political persecution in their home countries. But in the 1960s and 1970s, the flow of migration reversed as over fifty thousand Americans fled across the border to Canada to resist military service during the Vietnam War or to escape their homeland’s hawkish society. Unguarded Border tells their stories and, in the process, describes a migrant experience that does not fit the usual paradigms. Rather than treating these American refugees as unwelcome foreigners, Canada embraced them, refusing to extradite draft resisters or military deserters and not even requiring passports for the border crossing. And instead of forming close-knit migrant communities, most of these émigrés sought to integrate themselves within Canadian society. Historian Donald W. Maxwell explores how these Americans in exile forged cosmopolitan identities, coming to regard themselves as global citizens, a status complicated by the Canadian government’s attempts to claim them and the U.S. government’s eventual efforts to reclaim them. Unguarded Border offers a new perspective on a movement that permanently changed perceptions of compulsory military service, migration, and national identity.
The political landscape of British Columbia has been characterized by divisiveness since Confederation. But why and how did it become Canada’s most fractious province? A Long Way to Paradise traces the evolution of political ideas in the province from 1871 to 1972, exploring British Columbia’s journey to socio-political maturity. Robert McDonald explains its classic left-right divide as a product of “common sense” liberalism that also shaped how British Columbians met the demands and challenges of a modernizing world. This lively, richly detailed overview provides fresh insight into the fascinating story of provincial politics in Canada’s lotus land.
Canada did not fight in the Vietnam War, but the conflict seized the Canadian imagination with an energy that has persisted. In War Is Here Robert McGill explains how the war contributed to a golden age for writing in Canada. As authors addressed the conflict, they helped to construct an enduring myth of Canada as liberal, hospitable, and humanitarian. For many writers, the war was one that Canadians could and should fight against, if not in person, then on the page. In this pioneering account of war-related Canadian literature McGill observes how celebrated books of the era channel Vietnam, sometimes in subtle but pervasive ways. He examines authors’ attempts to educate their readers about American imperialism and Canadian complicity, and he discusses how writers repeatedly used language evoking militarism and violence – from the figure of the United States as a rapist to the notion of Canada as a “peaceable kingdom” – in order to make Canadians feel more intensely about their country. McGill also addresses the recent spate of prize-winning Canadian novels about the war that have renewed Vietnam’s resonance in the wake of twenty-first century conflicts involving America. War Is Here vividly revisits a galvanizing time in world history and Canadian life, offering vital insights into the Vietnam War’s influence on how people think about Canada, its place in the world, and the power of the written word to make a difference.
Since the 1970s, environmental blockades disrupting the exploitation and destruction of forests, rivers, and other biodiverse places have been one of the most attention-grabbing and contentious forms of political action. This book explores when, where, and why environmental blockading and its associated tactics first arose. The author explores a broad range of questions, including how did tactics and practices first developed and popularised during environmental blockades come to feature regularly in animal rights, peace, refugee, and other campaigns? What are blockaders hoping to achieve? How have such blockades and tactics shaped government policy, the culture of modern politics, and popular understandings of ecology, colonialism, and activism? This book offers the first comprehensive history and analysis of environmental blockading in three key countries: Australia, the United States, and Canada. As the first places to experience sustained protest cycles which fully established, promoted, and developed the environmental blockading repertoire as an ongoing strategic option for movements nationally and internationally, these campaigns were central in creating a new approach to conservation issues. They also played a leading role in making obstructive direct action a regular part of political campaigning, as seen in the form of the Extinction Rebellion (XR), alter-globalisation, climate justice, and other movements. This book draws on rigorous archival research including sources ranging from personal diaries, campaign minutes, and video footage through to police reports and newspaper articles, as well as interviews with more than 30 protest leaders and campaigners. It will be of great interest to students and scholars in the fields of sociology, political science, history, green criminology, and interdisciplinary environmental studies.
When the field of Canadian history underwent major shifts in the 1990s, international history became marginalized and the focus turned away from foreign affairs. Over the past decade, however, the study of Canada and the world has been revitalized. Undiplomatic History charts these changes, bringing together leading and emerging historians of Canadian international and transnational relations to take stock of recent developments and to outline the course of future research. Following global trends in the wider historiography, contributors explore new lenses of historical analysis – such as race, gender, political economy, identity, religion, and the environment – and emphasize the relevance of non-state actors, including scientists, athletes, students, and activists. The essays in this volume challenge old ways of thinking and showcase how an exciting new generation of historians are asking novel questions about Canadians' interactions with people and places beyond the country's borders. From human rights to the environment, and from medical internationalism to transnational feminism, Undiplomatic History maps out a path toward a vibrant and inclusive understanding of what constitutes Canadian foreign policy in an age of global connectivity.
The 1960s was a period of radical social change. Many young people rejected the politics and values of the day and decided to “drop out” and migrate to the country. The desire for an independent rural life on the land took many of them to the province of Nova Scotia. To the “back-to-the-landers,” its “far-out” location, unspoiled countryside, cheap land and helpful neighbours provided the opportunity to build a self-sufficient life. Inexperienced and unprepared, many eventually left, but some were able to adjust and build satisfying lives while contributing to their communities. Like most immigrants they brought with them new ideas and practices such as alternative energy, organic gardening, health foods, environmentalism, creative arts and crafts and new enterprises. In return their neighbors shared their traditional culture, history and knowledge. Author and sociologist Chris Murphy uses personal experience, oral history and the photography and art of his brother Peter Murphy and partner Anna Syperek to write this missing chapter of Nova Scotian history. This unusual migration story is a timely one for today’s new generation of rural migrants and homesteaders and serves as a nostalgic re ection for those who lived through the transformative “Sixties”.
