A smart and spooky story about a boy who plays in his bassement, making tunnels out of cardboard boxes, and the unexpected results of his adventures. Joe Hill is the New York Times bestselling author of NOS4R2, Horns, and Heart-Shaped Box, and the prize-winning story collection 20th Century Ghosts. He is also the co-author, with Stephen King, of In the Tall Grass.
The rise of the asylum constitutes one of the most profound, and controversial, events in the history of medicine. Academics around the world have begun to direct their attention to the origins of the confinement of those deemed 'insane', exploring patient records in an attempt to understand the rise of the asylum within the wider context of social and economic change of nations undergoing modernisation. Originally published in 2003, this edited volume brings together thirteen original research papers to answer key questions in the history of asylums. What forces led to the emergence of mental hospitals in different national contexts? To what extent did patient populations vary in terms of their psychiatric profile and socio-economic background? What was the role of families, communities and the medical profession in the confinement process? This volume therefore represents a landmark study in the history of psychiatry by examining asylum confinement in a global context.
This work examines Stephen King's position in popular literary circles and then considers the contributions of his family to the landscape of contemporary fiction. Though they have to a degree been eclipsed by Stephen King's popularity, his wife, Tabitha King, and sons, Owen King and Joe Hill, have found varying levels of success in their own right. The three have traveled their own writing paths, from supernatural fiction to contemporary literary fiction. This is the first extended exploration of the works of three authors who have too long been overshadowed by their proximity to "the King of Horror."
This is the first book of its kind in the Commonwealth Caribbean on Criminal Procedure. Furthermore it is written by someone who has over twenty years experience in the field: as a prosecutor for over a dozen years, as a magistrate, as a criminologist, a criminal justice consultant and finally as a law school lecturer. This book fills a lacuna in Commonwealth Caribbean jurisprudence in that there is currently no local or regional text on criminal practice and procedure. For too long students and practitioners have had to waste time to wade through English and other text in areas that are not even relevant in order to determine their application to these jurisdictions. The book provides a useful reference to clarify what the state of the statutory law is in the Caribbean when compared to similar areas in English law and to discuss the relevant statute and common law in specific areas. It is a text useful not only for law school students but criminal justice professionals such as lawyers and police officers as well.; The content of the book includes both the statute law and common law on criminal practice and procedure in most of the relevant jurisdictions, which include Trinidad Tobago, Guyana, Barbados, Jamaica and Grenada among others. Where the law is the same or similar in some jurisdictions this is emphasised in the text so as to avoid unnecessary repetition in discussion. Attempts will be made to identify specific differences in the laws of different jurisdictions despite their being many commonalities. Recent developments in these areas are also discussed and the impact of the statutory changes in some countries is assessed
This open access book is the first comparative study of public, voluntary and private asylums in nineteenth-century Ireland. Examining nine institutions, it explores whether concepts of social class and status and the emergence of a strong middle class informed interactions between gender, religion, identity and insanity. It questions whether medical and lay explanations of mental illness and its causes, and patient experiences, were influenced by these concepts. The strong emphasis on land and its interconnectedness with notions of class identity and respectability in Ireland lends a particularly interesting dimension. The book interrogates the popular notion that relatives were routinely locked away to be deprived of land or inheritance, querying how often “land grabbing” Irish families really abused the asylum system for their personal economic gain. The book will be of interest to scholars of nineteenth-century Ireland and the history of psychiatry and medicine in Britain and Ireland.
Throughout the world, indigenous rights have become increasingly prominent and controversial. The recent adoption by the United Nations General Assembly of the Declaration on the Rights of Indigenous Peoples is the latest in a series of significant developments in the recognition of such rights across a range of jurisdictions. The papers in this collection address the most important philosophical and practical issues informing the discussion of indigenous rights over the past decade or so, at both the international and national levels. Its contributing authors comprise some of the most interesting and influential indigenous and non-indigenous thinkers presently writing on the topic.
The focus of this study is to discover the identity of the emphatic ‘I’ of Rom 7 with the added purpose of attempting to ‘draw’ a spiritual portrait of a mature Christian believer. To accomplish this purpose, the process is as follows: An examination of Rom 7, within its context, is conducted. This examination is followed by an attempt at determining the experience of the emphatic ‘I’ found within Rom 7. The next step in the process is to compare the experience of the emphatic ‘I’ of Rom 7, as found within its context of Rom 1–8 with what Paul wrote elsewhere on the experience of new life in Christ for Christian believers. The purpose of this comparison is to discover if Paul had a ‘consistent’ portrait of spirituality and Christian maturity. The final step is to compare the experience described by Paul, both in Rom 7 and in the wider Pauline Corpus, with the experience which John Wesley called ‘perfection,’ and with the Mystical experience called the ‘spiritual marriage.’ The study of Romans, Wesley, and the Mystics, coupled with the wider study of the secondary literature showed that there is a remarkable consistency in the teaching and understanding that the closer a Christian believer gets to God, the more this Christian believer is aware of his or her own sinfulness. Paul, in describing the experience of the emphatic ‘I,’ is describing a person who is becoming more and more aware of his or her own sinfulness. The conclusion to be drawn from this study is that the identity of the empathic ‘I’ is of a regenerate Christian believer, one who is growing ever closer and closer to God and at the same time is in ‘pain’ over the remaining effects of sin.