Old Rappahannock County, originally embracing lands lying on both sides of the Rappahannock River, was organized in 1656 and was formerly a part of Lancaster County. In 1692 Old Rappahannock was abolished. The portion lying south of the river was taken to form Essex County, and the area north of the river formed the county of Richmond. Records of Old Rappahannock and Essex counties, on which this work is founded, date from 1655 and are on file at the courthouse in Tappahannock, Essex County. Some marriage bonds of the period 1804 to 1853 were previously copied into the marriage register, instituted as the official catalogue of marriages. In compiling this work, Mrs. Wilkerson used not only the marriage bonds found in the register and the marriage register itself, but also inferential marriage proofs derived from wills, deeds, and court order books. The result is a work of astonishing magnitude; the period covered runs to nearly 250 years and the number of persons namedΓ including brides, grooms, parents, and guardiansΓ touches 10,000. The text is arranged alphabetically throughout and includes the date of the marriage record and the source.
These records are from the late 18th through the early 19th century. Over 6,000 individuals are named in the marriage records. The probate records identify heirs, with relationships, and give the probate date.
When romance was met with murder... Arthur Jordan and Elvira Corder were young and unafraid, but their love was doomed. He was black, she was white, and this was Virginia in 1880. When Elvira became pregnant, the couple fled Fauquier County to live in Maryland. But her father found them and recruited neighbors to help kidnap them. Four nights later, a mob dragged Arthur from the county jail in Warrenton and lynched him. Elvira, taken to a hotel in Williamsport, Maryland, was never heard from again. Stories of lynching are all too common in the postbellum South, but this one tells a unique tale of a couple who were willing to sacrifice everything to be together--and did. Author Jim Hall tells a classic tale of forbidden love, one of hope crushed by hate.
Free blacks in antebellum America lived in a twilight world of oppressive laws and customs designed to suppress their mobility and their integration into civil society. Free blacks were free only to the extent of white tolerance in their community or town. They were at the mercy of the lowest members of the dominant race who could punish them on a whim. They were, in the words of a 19th century European traveler to America, "masterless slaves." Nonetheless, many successful and even prominent blacks emerged from the mire of oppressive laws and general public disdain to realize major achievements. Though excluded from the political process, from education, and from most professions they became preachers, teachers, missionaries, contractors, artisans, boat captains, and wealthy entrepreneurs. Members of this twilight social and legal class, which numbered nearly a half million by 1860, made great accomplishments against strong opposition in the first half of the 19th century. The history of America and of American slavery is woefully incomplete without their story.