This volume is the first in a series dedicated to the important contributions of Prof. Georges-Jean Pinault to Indo-Aryan studies. The book gathers over twenty of his significant publications on Vedic linguistics and etymological problems, both in French and English. It includes complex issues and detailed discussions about phonetics and morphology of both Old Indo-Aryan and Indo-Iranian languages and deals with the etymology of prominent theonyms. It will be of utmost interest to anyone interested in the history of Indo-Aryan languages, Vedic poetics, Indian culture and Proto-Indo-European comparative linguistics.
En medio del tumulto de nuestro mundo: las luchas por libertad en el medio oriente, la deuda insuperable de los Estados Unidos y Europa, los huracanes, maremotos, inundaciones, temblores y tornados todos tenemos que buscar un lugar dentro de nosotros que nos produzca paz y nos de certeza. Utilizando los conocimientos ancestrales de la matemática Védica podemos obtener un sentido de orden en nuestra vida diaria incluyendo el amor, negocios, trabajo, familia, salud y demás. Por miles de años el mundo ha tenido que enfrentarse a cambios similares a los que vemos llegar con la cercanía del 2012 y aquellos que los han podido sobrellevar han utilizado el legado que los sabios hindúes nos dejaron. En esta edición de Numerología Védica 2012 podremos observar como el futuro de cada persona será afectado por los cambios de esta nueva era y más allá tendremos la oportunidad de ver qué tipo de acciones, oraciones y lecturas sagradas nos pueden ayudar a cambiar estos eventos.
Drawing upon a surprising wealth of evidence found in surviving manuscripts, this book restores friars to their rightful place in the history of English health care.Friars are often overlooked in the picture of health care in late medieval England. Physicians, surgeons, apothecaries, barbers, midwives - these are the people we think of immediately as agents of healing; whilst we identify university teachers as authorities on medical writings. Yet from their first appearance in England in the 1220s to the dispersal of the friaries in the 1530s, four orders of friars were active as healers of every type. Their care extended beyond the circle of their own brethren: patients included royalty, nobles and bishops, and they also provided charitable aid and relief to the poor. They wrote about medicine too. Bartholomew the Englishman and Roger Bacon were arguably the most influential authors, alongside the Dominican Henry Daniel. Nor should we forget the anonymous Franciscan compilers of the Tabula medicine, a handbook of cures, which, amongst other items, contains case histories of friars practising medicine. Even after the Reformation, these texts continued to circulate and find new readers amongst practitioners and householders. This book restores friars to their rightful place in the history of English health care, exploring the complex, productive entanglement between care of the soul and healing of the body, in both theoretical and practical terms. Drawing upon the surprising wealth of evidence found in the surviving manuscripts, it brings to light individuals such as William Holme (c. 1400), and his patient the duke of York (d. 1402), who suffered from swollen legs. Holme also wrote about medicinal simples and gave instructions for dealing with eye and voice problems experienced by his brother Franciscans. Friars from the thirteenth century onwards wrote their medicine differently, reflecting their religious vocation as preachers and confessors.ok of cures, which, amongst other items, contains case histories of friars practising medicine. Even after the Reformation, these texts continued to circulate and find new readers amongst practitioners and householders. This book restores friars to their rightful place in the history of English health care, exploring the complex, productive entanglement between care of the soul and healing of the body, in both theoretical and practical terms. Drawing upon the surprising wealth of evidence found in the surviving manuscripts, it brings to light individuals such as William Holme (c. 1400), and his patient the duke of York (d. 1402), who suffered from swollen legs. Holme also wrote about medicinal simples and gave instructions for dealing with eye and voice problems experienced by his brother Franciscans. Friars from the thirteenth century onwards wrote their medicine differently, reflecting their religious vocation as preachers and confessors.ok of cures, which, amongst other items, contains case histories of friars practising medicine. Even after the Reformation, these texts continued to circulate and find new readers amongst practitioners and householders. This book restores friars to their rightful place in the history of English health care, exploring the complex, productive entanglement between care of the soul and healing of the body, in both theoretical and practical terms. Drawing upon the surprising wealth of evidence found in the surviving manuscripts, it brings to light individuals such as William Holme (c. 1400), and his patient the duke of York (d. 1402), who suffered from swollen legs. Holme also wrote about medicinal simples and gave instructions for dealing with eye and voice problems experienced by his brother Franciscans. Friars from the thirteenth century onwards wrote their medicine differently, reflecting their religious vocation as preachers and confessors.ok of cures, which, amongst other items, contains case histories of friars practising medicine. Even after the Reformation, these texts continued to circulate and find new readers amongst practitioners and householders. This book restores friars to their rightful place in the history of English health care, exploring the complex, productive entanglement between care of the soul and healing of the body, in both theoretical and practical terms. Drawing upon the surprising wealth of evidence found in the surviving manuscripts, it brings to light individuals such as William Holme (c. 1400), and his patient the duke of York (d. 1402), who suffered from swollen legs. Holme also wrote about medicinal simples and gave instructions for dealing with eye and voice problems experienced by his brother Franciscans. Friars from the thirteenth century onwards wrote their medicine differently, reflecting their religious vocation as preachers and confessors.riars practising medicine. Even after the Reformation, these texts continued to circulate and find new readers amongst practitioners and householders. This book restores friars to their rightful place in the history of English health care, exploring the complex, productive entanglement between care of the soul and healing of the body, in both theoretical and practical terms. Drawing upon the surprising wealth of evidence found in the surviving manuscripts, it brings to light individuals such as William Holme (c. 1400), and his patient the duke of York (d. 1402), who suffered from swollen legs. Holme also wrote about medicinal simples and gave instructions for dealing with eye and voice problems experienced by his brother Franciscans. Friars from the thirteenth century onwards wrote their medicine differently, reflecting their religious vocation as preachers and confessors.
"Though the Great war is widely considered to have been a primarily European conflict, it had enormous effects halfway across the world, and especially in India. Largely overlooked by Indian history textbooks, many Indian nationalists believed that supporting Britain's war effort would benefit India's move towards self-government. As a result, over a million and a half Indians were encouraged to enlist, and subsequently deployed to fight for the British."--Book jacket.
Victor Henry's linguistic Antimonies from 1896 was a groundbreaking work on linguistics and their connection to other emerging human sciences. This publication hopes to bring back detailed knowledge about an overlooked figure in the history of modern linguistic ideas, and to reconstitute part of the network of influences, problematics, innovative ideas and institutional inertia that were partially overshadowed by the success of Saussure's lectures and structuralism.
There are many " how to " books which have been recently produced for the Vedic ( Hindu ) astrology market, and one may question the necessity for another one. There are several reasons for this. For one thing, it does not seem that the modern astrological writers in India who have presented the science in English anticipated exactly how it would be accepted. It is all right enough to write in English for an Indian audience. Hindus are accustomed to receiving information about their own culture without changing it all around or grafting it on to something else; they are quite comfortable with their culture and they are very traditional to begin with. But in the West a more challenging and experimental approach is the norm. Thus, even though the Hindus writers, by and large, have done a reasonable job of making a presentation of the science of astrology to the English-reading public, they have presented it to a public lacking perpective on it. In this sense, the present effort is truly unique. The beginning chapters practically play the role of a book on esoteric astrology. Some very unique philosophical perspectives and mindsets are presented.
