The scandal of homosexuality and pedophilia in the Church has hit priests, Bishops and Cardinals. Shows how Vatican II opened the door to this immorality, how the present-day Vatican is an accomplice and raises serious suspicions about Paul VI.
The New York Times Bestseller - Revised and Expanded "[An] earth-shaking exposé of clerical corruption" - National Catholic Reporter The arrival of Frédéric Martel's In the Closet of the Vatican, published worldwide in eight languages, sent shockwaves through the religious and secular world. The book's revelations of clericalism, hypocrisy, cover-ups and widespread homosexuality in the highest echelons of the Vatican provoked questions that the most senior Vatican officials--and the Pope himself--were forced to act upon; it would go on to become a New York Times bestseller. Now, almost a year after the book's first publication, Frédéric Martel reflects in a new foreword on the effect the book has had and the events that have come to light since it was first released. In the Closet of the Vatican describes the double lives of priests--including the cardinals living with their young "assistants" in luxurious apartments whilst professing humility and chastity--the cover-up of numerous cases of sexual abuse; sinister scheming in the Vatican; political conspiracy overseas in Argentina and Chile, and the resignation of Benedict XVI. From his unique position as a respected journalist with uninhibited access to some of the Vatican's most influential people and private spaces, Martel presents a shattering account of a system rotten to its very core.
The past decade has seen homosexual scandals in the Catholic Church becoming ever more visible, and the Vatican's directives on homosexuality becoming ever more forceful, begging the question Mark Jordan tries to answer here: how can the Catholic Church be at once so homophobic and so homoerotic? His analysis is a keen and readable study of the tangled relationship between male homosexuality and modern Catholicism. "[Jordan] has offered glimpses, anecdotal stories, and scholarly observations that are a whole greater than the sum of its parts. . . . If homosexuality is the guest that refuses to leave the table, Jordan has at least shed light on why that is and in the process made the whole issue, including a conflicted Catholic Church, a little more understandable."—Larry B. Stammer, Los Angeles Times "[Jordan] knows how to present a case, and with apparently effortless clarity he demonstrates the church's double bind and how it affects Vatican rhetoric, the training of priests, and ecclesiastical protectiveness toward an army of closet cases. . . . [T]his book will interest readers of every faith."—Daniel Blue, Lambda Book Report A 2000 Lambda Literary Award Finalist
The Pope is Not Gay! is an irreverent history of homophobic and sexist obscurantism in the Holy Roman Church and an endoscopic examination of its greatest contemporary advocate, Pope Benedict XVI. In his inimitable style, Angelo Quattrocchi traces the evolution of Joseph Ratzinger's life, beginning with the pope's childhood in Nazi Germany, his membership of the Hitler youth in Bavaria and his conscription into the German anti-aircraft corps. His has been a startling career, a story that helps explain his development as a reactionary theologian and culminates in his carefully planned election to the papacy in 2005. Quattrocchi contrasts the Pope's doctrinal rigidity on issues such as birth control, abortion, and homosexuality to his extravagant attire and his controversial relationship with his private secretary, Cardinal Georg Gnswein. Rigidity on all fronts. Illustrated throughout and including Ratzinger's key writings on homosexuality as an appendix, The Pope is Not Gay! sheds new light on the Catholic Church's sustained interference in contemporary politics and society and the hypocrisy of its pontiffs past and present.
Winner of a 2015 Catholic Press Award: Gender Issues Category (First Place). In this first book from an openly lesbian and celibate Catholic, widely published writer and blogger Eve Tushnet recounts her spiritual and intellectual journey from liberal atheism to faithful Catholicism and shows how gay Catholics can love and be loved while adhering to Church teaching. Eve Tushnet was among the unlikeliest of converts. The only child of two atheist academics, Tushnet was a typical Yale undergraduate until the day she went out to poke fun at a gathering of philosophical debaters, who happened also to be Catholic. Instead of enjoying mocking what she termed the “zoo animals,” she found herself engaged in intellectual conversation with them and, in a move that surprised even her, she soon converted to Catholicism. Already self-identifying as a lesbian, Tushnet searched for a third way in the seeming two-option system available to gay Catholics: reject Church teaching on homosexuality or reject the truth of your sexuality. Gay and Catholic: Accepting My Sexuality, Finding Community, Living My Faith is the fruit of Tushnet’s searching: what she learned in studying Christian history and theology and her articulation of how gay Catholics can pour their love and need for connection into friendships, community, service, and artistic creation.
Sacrilege explores the deep roots of the Catholic Church's sexual-abuse scandal, revealing its full depth and breadth. In horrifying yet necessary detail, former federal investigator Leon Podles surveys the full extent of the damage, showing how victims were failed by bishops, laity, therapists, police, courts, press, and even popes. Examining the history behind today's headlines, Dr. Podles reveals how centuries-old theological errors encouraged blind submission to hierarchy, by making obedience to authority the highest virtue. He also shines a light on the new theological errors, popularized since Vatican II, that glorify every type of sexual expression--including pedophilia. Sacrilege will prove an essential resource for all those concerned with the history and future of Catholicism.
Evolving Visions of the Priesthood traces the movement of the Church in the United States during the first forty years of the implementation of Vatican II. This research gives the U.S. Church a good picture of itself and its struggles during the post-conciliar period. These studies are important for what they tell us of priests who were already ministering the theology of the Council, at the time of the Council, and also consider those priests ordained more recently and their perspectives on Vatican II. How the different groups of priests perceive each other in their respective desires to be faithful to God offers the reader insight into today's presbyterate. By following what has been happening we get a glimpse of what the future holds. Given the struggles of the scandals recently confronting the Church, the studies also offer indications of why the particular problems arose so suddenly and why they were so related to a given time frame. Chapters are The American Priesthood After the 1960s," *Characteristics of Priests in 2001, - *The Shifting Emphasis in Ecclesiology, - *The New Priests, - *Issues and Needs Felt by Priests, - *The Question of Homosexual Subcultures, - *Understanding the Changes, - and *Recommendations Made by the Priests. - Includes an epilogue, *Effects of the 2002 Sexual Misconduct Crisis. - Dean R. Hoge is a professor in the department of sociology at The Catholic University of America in Washington, D.C. He has done sociological research serving American churches for 32 years and has authored several books and articles on American religion including The First Five Years of the Priesthood, published by Liturgical Press. Jacqueline E. Wenger is a graduate student in sociology at The Catholic University of America and a licensed clinical social worker. "
Daniel Mattson once believed he was gay. Raised in a Christian family, and aware of attractions to other boys at age six, Mattson's life was marked by constant turmoil between his faith in God and his sexual attractions. Finding the conflict between his sexual desires and the teachings of his church too great, he assumed he was gay, turned his back on God, and began a relationship with another man. Yet freedom and happiness remained elusive until he discovered Christ and his true identity. In this frank memoir, Mattson chronicles his journey to and from a gay identity, finding peace in his true identity, as a man, made in the image and likeness of God. Part autobiography, part philosophy of life, and part a practical guide in living chastely, the book draws lessons from Mattson's search for inner freedom and integrity, sharing wisdom from his failures and successes. His lifelong search for happiness and peace comes full circle in his realization that, above all else, what is true about him is that he is a beloved son of God, loved into existence by God, created for happiness in this life and the next. Mattson's book is for anyone who has ever wondered who he is, why he is here, and, in the face of suffering, where to find joy, happiness, and the peace that surpasses all understanding.
The Catholic Church in America is in a state of crisis. Yet few understand what the crisis really is, why it happened, or how the Church must respond to it. As no other commentator or critic has done, George Weigel situates the current crisis of sexual abuse and episcopal malfeasance in the context of recent Catholic history. With honesty and critical rigor, he reveals the Church's failure to embrace the true spiritual promise of Vatican II, a failure that has resulted in the gradual but steady surrender to liberal culture that he dubs "Catholic Lite." Drawing upon his unparalleled knowledge of how the Church works, both in America and in Rome, Weigel exposes the patterns of dissent and self-deception that became entrenched in seminaries, among priests, and ultimately among the bishops who failed their flock by thinking like managers instead of apostles. But, Weigel reminds us, in the Biblical world a "crisis" is a time of great opportunity, an invitation to deeper faith. Every great crisis of the Church's past, from the Dark Ages to the Reformation, has resulted in a period of reform that returned the Church-and its priesthood-to its roots. Weigel sets forth an agenda for genuine reform that challenges seminarians, priests, bishops, and the laity to lead more integrally Catholic lives. As he argues so persuasively, the answer to the present crisis will not be found in "Catholic Lite" but in classic Catholicism: a Catholicism that has reclaimed the wisdom of the past in order to face the corruptions of the present and create a strong future.