This book is a collection of scholarly studies focused on urban life and urban culture in the seventeenth and eighteenth centuries in the Grand Duchy of Lithuania and its capital, Vilnius (Wilno). It covers a wide range of subjects, including the activities of the local craft guilds as well as their houses, the role of religious brotherhoods, and the types and locations of shops and warehouses. The author discusses such aspects of public urban life as inns and pharmacies, music, musicians and musical instruments, and outbreaks of plague, and highlights certain burial customs as well as other elements of urban culture. This posthumous collection contributes significantly to the existing knowledge about forms of urban life in Eastern Europe, the Baltic region, and Lithuania in particular. The book will be useful to architectural and cultural historians as well as all those whose scholarly interests are related to the history and culture of Eastern Europe and the urban legacy of the Grand Duchy of Lithuania.
Belarus is a landlocked country located in Eastern Europe. It borders Russia to the east and northeast, Ukraine to the south, Poland to the west, and Lithuania and Latvia to the northwest. The country has a total land area of 207,595 square kilometers and has a population of approximately 9.5 million people. The official language of Belarus is Belarusian, although Russian is also widely spoken. The country has a diverse economy which is based on agriculture, heavy industry, and services. Belarus has a rich history and culture, with evidence of human settlements dating back to the Stone Age. The country was also a center of cultural and intellectual activity in the medieval period, with the development of the Belarusian language and the establishment of a thriving literary and artistic tradition. In the modern era, Belarus was part of the Soviet Union for much of the 20th century, and only gained independence in 1991. Since then, the country has undergone significant changes, including the transition from a command economy to a market economy, and the development of a democratic political system. Despite its small size and relative obscurity, Belarus is a fascinating and culturally rich country with a unique history and identity.
This book aims to create an integral picture of the social, economic and cultural history of the Jews in Lithuania during the course of more than six hundred years - from the Middle Ages to the 1990s. It is a translation of the study "Lietuvos žydai. Istorinė studija" (Engl. "Lithuanian Jews. Historical study"), published in Lithuanian in 2012. The Book was written by an interna-tional group of scholars from Lithuania, Israel, the United States of America and Germany. The world of Lithuanian Jewry is reconstructed through different aspects of the development of community and society: demography, social and economic activity, self-government institutions of the community, cultural and religious movements, literature and the press, education, discriminative policy of the authorities and relations with the dominant church, segregation, assimilation and changes of identity, anti-Judaism and anti-Semitism, and the Holocaust.
This work focuses on the ideological intertwining between Czech, Magyar, Polish and Slovak, and the corresponding nationalisms steeped in these languages. The analysis is set against the earlier political and ideological history of these languages, and the panorama of the emergence and political uses of other languages of the region.
This book is the most comprehensive account of the history of Roma-Gypsies on the territory of the Polish-Lithuanian Commonwealth from the fifteenth through the eighteenth centuries. It leads the reader through the eventful past of a people on the margins of contemporary Europe. Using previously unpublished documents, Lech Mr¢z contributes to a new self-definition of Romani people in contemporary Europe. The author overturns present stereotypes and popular media images of the social status of Roma-Gypsies in Eastern Europe, especially of their relations with state authorities, showing how the position of Roma-Gypsies shifted gradually from respected, wealthy, and partly settled citizens of the early modern times, towards criminalized vagrants of the eighteenth century. Roma-Gypsy Presence in the Polish-Lithuanian Commonwealth will reward those interested in the development of state policies towards ethnic minorities and their influence on popular imageries.
The inhabitants of Vilnius, the present-day capital of Lithuania, have spoken various languages and professed different religions while living together in relative harmony over the years. The city has played a significant role in the history and development of at least three separate cultures—Polish, Lithuanian, and Jewish—and until very recently, no single cultural-linguistic group composed the clear majority of its population. Vilnius between Nations, 1795–2000 is the first study to undertake a balanced assessment of this particularly diverse city. Theodore Weeks examines Vilnius as a physical entity where people lived, worked, and died; as the object of rhetorical struggles between disparate cultures; and as a space where the state attempted to legitimize a specific version of cultural politics through street names, monuments, and urban planning. In investigating these aspects, Weeks avoids promoting any one national narrative of the history of the city, while acknowledging the importance of national cultures and their opposing myths of the city's identity. The story of Vilnius as a multicultural city and the negotiations that allowed several national groups to inhabit a single urban space can provide lessons that are easily applied to other diverse cities. This study will appeal to scholars of Eastern Europe, urban studies, and multiculturalism, as well as general readers interested in the region.
CSA Sociological Abstracts abstracts and indexes the international literature in sociology and related disciplines in the social and behavioral sciences. The database provides abstracts of journal articles and citations to book reviews drawn from over 1,800+ serials publications, and also provides abstracts of books, book chapters, dissertations, and conference papers.
TAS - please do not use this blurb in its raw form ????? Arriving in Europe in the 14th Century, the Qipch?q Tatars are the longest surviving Muslim people in Europe. They form the historical core of the Muslim community in the Baltic States, Belarus and Poland where the Muslim communities in these countries are small compared with those in other parts of the European Union and in Russia. Here Harry Norris investigates the earliest contacts between the Baltic peoples and the World of Islam in the Middle East. He surveys their history, their Islamic beliefs, their culture, their literature and their life in New Europe today. He draws contrasts and similarities between other Muslim communities in Europe, including the diverse Muslim groups in the Nordic countries that border the Baltic Sea; Finland, Sweden and Denmark. This book is of vital interest to those studying the rich cultural heritage of minority groups of European Muslims and their position in Europe today. It examines the trade routes of the Vikings and the early Slavs and Balts who had commercial relations with Arab merchants and where the currency of the Caliphate is evidence for the trade in amber, furs and Middle Eastern silks and other luxury goods. The Tatars and the Jewish Qipch?qs arrived in these countries during the 14th century. They were brought here by the Grand Duke of Lithuania, Duke Vytautas (Witold)(1396-1430). During the Jagellon dynasty and centuries later the settlement of these Muslim Tatars was to continue. They became farmers and soldiers and they rose to a high status in the royal estates of Poland. Despite this assimilation, they resolutely retained their Muslim identity. For centuries these Tatar communities, in size, were second only to the large Jewish communities in this part of Europe. But from the 19th century, amidst wars, partition and genocide their numbers declined. During the age of the Soviet Union other Muslim communities have come to settle in these lands and they now threaten to outnumber the Tatars who have lived there for centuries. This book describes the Tatars and these other Muslims. It surveys their history, their Islamic beliefs, their culture, their literature and their life in New Europe today. There are, of course, other Muslim communities, larger in number and more diverse, in Nordic countries that border the Baltic Sea; Finland, Sweden and Denmark. These are also discussed in the contents of this book revealing contrasts and similarities and past contacts between the Tatars and the Muslims of Scandinavia. This is the first book in English on this subject where sources of information elsewhere are in Polish. Russian, Byelorussian, and Lithuanian. Its author has travelled extensively in the region supported by grants and exchange agreements of the British Academy. This book contains a Glossary and an extensive Bibliography. Its content will be of interest to those whose studies are in the fields of Eastern European culture and history, Religious Studies, Islam in Europe, and the kindred Muslim communities that are to be found in Russia and in Central Asia, today.
