Why technology is most transformative when it is playful, and innovative spatial design happens only when designers are both tinkerers and dreamers. In Urban Play, Fábio Duarte and Ricardo Álvarez argue that the merely functional aspects of technology may undermine its transformative power. Technology is powerful not when it becomes optimally functional, but while it is still playful and open to experimentation. It is through play--in the sense of acting for one's own enjoyment rather than to achieve a goal--that we explore new territories, create new devices and languages, and transform ourselves. Only then can innovative spatial design create resonant spaces that go beyond functionalism to evoke an emotional response in those who use them. The authors show how creativity emerges in moments of instability, when a new technology overthrows an established one, or when internal factors change a technology until it becomes a different technology. Exploring the role of fantasy in design, they examine Disney World and its outsize influence on design and on forms of social interaction beyond the entertainment world. They also consider Las Vegas and Dubai, desert cities that combine technology with fantasies of pleasure and wealth. Video games and interactive media, they show, infuse the design process with interactivity and participatory dynamics, leaving spaces open to variations depending on the users' behavior. Throughout, they pinpoint the critical moments when technology plays a key role in reshaping how we design and experience spaces.
Formerly Urban is a collection of essays grounded in the belief that design, in all its manifestations, must play a central role in the revitalization of shrinking cities in America. The essays-by notable architects, landscape architects, and urban planners-argue that designers need to seize the opportunity to be the link between universities, local government, and private foundations. Only by participating from an urban project's inception can designers help shape design policy and the design of public works. Formerly Urban is for practitioners, urban thinkers, and anyone participating in the renewal and revitalization of our formerly urban centers.
In the little city of Flint, MI, the good die young and the people left standing are the grimiest of characters. With reign over the city's drug trade, Benjamin Atkins made sure that his precious daughter, Raven, was secluded from the grit that the city had to offer. But when Raven's young heart gets claimed by Mizan, a stick-up kid in search of a come-up, there's nothing Benjamin can do about losing her to the streets. She chooses love over loyalty and runs off with Mizan, but her new role as wifey soon proves to be more than she can handle. Puppy love always feels right, but things turn stale, and she soon finds that everyone she loves has disappeared. All she has is Mizan, but when hugs and kisses turn to bloody lips and black eyes, she realizes that Mizan is not who she thought he was. Raven becomes desperate for a way out, but this time, Daddy can't save her. Every time she finds the courage to leave, fear convinces her to stay. Like a moth to a flame, Raven is drawn to Mizan, even though she knows he'll be the death of her. When the hood life she chose becomes unbearable and the only way out is in a coffin, what will she do?
What up, doe! Welcome back to the mean streets of Detroit. With all the drama going down in Motown, I knew your nosey self couldn't stay away. Don't worry, you haven't missed a thing. We pick up the story right where we left off in The Real Hoodwives of Detroit part one. If you thought your first visit to the Motor City was crazy, you ain't seen nothing yet. Nikki, Gucci, and Chloe have been waiting for you, and boy do they have some fire! Lies have been told, relationships have been tested, and these women are out for blood. The heat amongst this group is real. This ain't no television show. No one sits in a director's chair and yells, "cut!" This drama is official. This is how the real, raw, and certified hoodwives from the Dirty Glove get down. We don't bump our gums; instead, we let our pistols do the talking. The way we live ain't for the weak-hearted. Where we come from, it's survival of the fittest, and only the strong survive. Scared? You should be. Welcome back to Detroit for round two!
In early twentieth-century America, affluent city-dwellers made a habit of venturing out of doors and vacationing in resorts and national parks. Yet the rich and the privileged were not the only ones who sought respite in nature. In this pathbreaking book, historian Colin Fisher demonstrates that working-class white immigrants and African Americans in rapidly industrializing Chicago also fled the urban environment during their scarce leisure time. If they had the means, they traveled to wilderness parks just past the city limits as well as to rural resorts in Wisconsin and Michigan. But lacking time and money, they most often sought out nature within the city itself--at urban parks and commercial groves, along the Lake Michigan shore, even in vacant lots. Chicagoans enjoyed a variety of outdoor recreational activities in these green spaces, and they used them to forge ethnic and working-class community. While narrating a crucial era in the history of Chicago's urban development, Fisher makes important interventions in debates about working-class leisure, the history of urban parks, environmental justice, the African American experience, immigration history, and the cultural history of nature.
The author of the acclaimed "A Crooked Kind of Perfect" comes the story of a fifth-grade girl who begins to see how one small, brave act can lead to a friend who is hound dog true.
What if divided neighborhoods were causing public health problems? What if a new approach to planning and design could tackle both the built environment and collective well-being at the same time? What if cities could help each other? Dr. Mindy Fullilove, the acclaimed author of Root Shock, uses her unique perspective as a public health psychiatrist to explore ways of healing social and spatial fractures simultaneously. Using the work of French urbanist Michel Cantal-Dupart as a guide, Fullilove takes readers on a tour of successful collaborative interventions that repair cities and make communities whole.
Outrageous myths have been created and perpetrated about terrorism in general and terrorism by Muslims in particular. There are two reasons for it. One is, of course, genuine ignorance about things Islamic. The other reason is more sinister. Myths are created and perpetuated because that keeps everyone in business. By spinning yarns about the most horrible things the terrorists are capable of doing, the media ensures that they have a never-ending supply of sensational material with which to keep the people hooked it also enables the intelligence agencies and security forces to appear more relevant and expand their turf in the process. The myths must be busted because they tend to settle deep in the collective subconscious and ultimately come to influence policy decisions. The media, for example, would have you believe that we have not been able to eradicate terrorism only because we do not have enough commandos everywhere! The fact is that terrorism would not be finished by killing a few terrorists. Bomb blasts continue to take place in spite of the arrests of the masterminds . As long as we do not address the root cause, there would be many more willing to kill and get killed. Victory against terrorism can be achieved only if you have completely understood the fundamental reasons of terrorism, the motivation of the terrorists, the intrinsic weaknesses of the targets, the innate strength of the way of the terrorist , and the follies of the approach that you have persisted with so far. If a nation has floundered in its war against terrorism , it is because it has never had a serious and honest-to-God analysis of terrorism. Hence this book. Exhaustive yet attractive, informative yet interesting and above all, extremely hard-hitting it is the ultimate encyclopedia of terrorism.
Infantus urbanus (defn.): Young mammal raised in city environment. Infantus urbanus love nights at the opera, modern architecture, and fine cuisine. Difficult to spot at night due to their penchant for black clothing. See also URBAN BABIES.
California has always been America's promised landÑfor American Indians as much as anyone. In the 1950s, Native people from all over the United States moved to the San Francisco Bay Area as part of the Bureau of Indian Affairs Relocation Program. Oakland was a major destination of this program, and once there, Indian people arriving from rural and reservation areas had to adjust to urban living. They did it by creating a cooperative, multi-tribal communityÑnot a geographic community, but rather a network of people linked by shared experiences and understandings. The Intertribal Friendship House in Oakland became a sanctuary during times of upheaval in people's lives and the heart of a vibrant American Indian community. As one long-time resident observes, "The Wednesday Night Dinner at the Friendship House was a must if you wanted to know what was happening among Native people." One of the oldest urban Indian organizations in the country, it continues to serve as a gathering place for newcomers as well as for the descendants of families who arrived half a century ago. This album of essays, photographs, stories, and art chronicles some of the people and events that have playedÑand continue to playÑa role in the lives of Native families in the Bay Area Indian community over the past seventy years. Based on years of work by more than ninety individuals who have participated in the Bay Area Indian community and assembled by the Community History Project at the Intertribal Friendship House, it traces the community's changes from before and during the relocation period through the building of community institutions. It then offers insight into American Indian activism of the 1960s and '70sÑincluding the occupation of AlcatrazÑand shows how the Indian community continues to be created and re-created for future generations. Together, these perspectives weave a richly textured portrait that offers an extraordinary inside view of American Indian urban life. Through oral histories, written pieces prepared especially for this book, graphic images, and even news clippings, Urban Voices collects a bundle of memories that hold deep and rich meaning for those who are a part of the Bay Area Indian communityÑaccounts that will be familiar to Indian people living in cities throughout the United States. And through this collection, non-Indians can gain a better understanding of Indian people in America today. "If anything this book is expressive of, it is the insistence that Native people will be who they are as Indians living in urban communities, Natives thriving as cultural people strong in Indian ethnicity, and Natives helping each other socially, spiritually, economically, and politically no matter what. I lived in the Bay Area in 1975-79 and 1986-87, and I was always struck by the Native (many people do say 'American Indian' emphatically!) community and its cultural identity that has always insisted on being second to none. Yes, indeed this book is a dynamic, living document and tribute to the Oakland Indian community as well as to the Bay Area Indian community as a whole." ÑSimon J. Ortiz "When my family arrived in San Francisco in 1957, the people at the original San Francisco Indian Center helped us adjust to urban living. Many years later, I moved to Oakland and the Intertribal Friendship House became my sanctuary during a tumultuous time in my life. The Intertribal Friendship House was more than an organization. It was the heart of a vibrant tribal community. When we returned to our Oklahoma homelands twenty years later, we took incredible memories of the many people in the Bay Area who helped shape our values and beliefs, some of whom are included in this book." ÑWilma Mankiller, former Principal Chief, Cherokee Nation
