Religiosity is one aspect without which Ethiopian society cannot be fully understood. This book aims to map out the terrain of the discourse in religion-social change nexus in Ethiopian using the notion of covenant as an interpretive tool.
Religiosity is one aspect without which Ethiopian society cannot be fully understood. This book aims to map out the terrain of the discourse in religion-social change nexus in Ethiopian using the notion of covenant as an interpretive tool.
"Seeks to dispel the myths and clichés surrounding contemporary perceptions of Ethiopia by providing a rare overview of the country's recent history, politics and culture. Explores the unique features of this often misrepresented country as it strives to make itself heard in the modern world"-- Publisher description.
In a multi-disciplinary approach, this seminal work examines, among others, the role of western education, impact of being instructed in English, the invention and imposition of a new WoGaGoDa language in the South, and the national educational strategic plans. With scholarly rigor, eminent Ethiopian scholars offer to enlighten readers on the role of education over the last 100 years. I recommend this book to anyone interested to feed their intellectual-soul on education, development, and politics in Ethiopia.--Worku Negash, Ph.D., Vice President, Mission College, Santa Clara, California [Review via publisher's website]
ETHIOPIA is a compendium on Ethiopia and Northeast Africa for travellers, students, businessmen, people interested in Africa, policymakers and organisations. In this book 85 specialists from 15 countries write about the land of our fossil ancestor `Lucy', about its rock-hewn churches and national parks, about the coexistence of Christians and Muslims, and about strange cultures, but also about contemporary developments and major challenges to the region. Across ten chapters they describe the land and people, its history, cultures, religions, society and politics, as well as recent issues and unique destinations, documented with tables, maps, further reading suggestions and photos.
This book is a timely addition to debates and explorations on the epistemological relevance of African proverbs, especially with growing calls for the decolonisation of African curricula. The editors and contributors have chosen to reflect on the diverse ways of being and becoming African as a permanent work in progress by drawing inspiration from Chinua Achebe's harnessing of the effectualness of oratory, especially his use of proverbs in his works. The book recognises and celebrates the fact that Achebe's proverbial Igbo imaginations of being and becoming African are compelling because they are instructive about the lives, stories, struggles and aspirations of the rainbow of people that make up Africa as a veritable global arena of productive circulations, entanglements and compositeness of being. The contributions foray into how claims to and practices of being and becoming African are steeped in histories of mobilities and a myriad of encounters shaped by and inspiring of the competing and complementary logics of personhood and power that Africans have sought and seek to capture in their repertoires of proverbs. The task of documenting African proverbs and rendering them accessible in the form of a common hard currency with fascinating epistemological possibilities remains a challenge yearning for financial, scholarly, social and political attention. The book is an important contribution to John Mbiti's clarion call for an active and sustained interest in African proverbs.
Right now, there is a bloody civil war in Ethiopia that is discussed on CNN, BBC and FOXNEWS. And this book aims to shift these discussions back to the late antique period, when Ethiopia was one of the greatest empires in the world and to 1930's when the fascists entered Ethiopia, because that is the root cause of the war that is happening today. Ethiopia has a secret history, and no one is focusing on this. The book attempts to shed light on these points by surveying historical events which leads up to about the sixteenth century-with few exceptions. This time period was selected as the termination point because many sources are available for events dealing with the past two to three centuries of history. Hence, people who are interested in this timeline can easily access the particular era that interests them. In this early part of history, we see how Ethiopia was a great superpower who traded with Egyptians, the Middle East, India, Greeks, Romans and Persians. Trading with such influential regions made the country rich and powerful. This nation was so great that the third century prophet Mani mentioned that Ethiopia was one of the four great empires of the time (along with Rome, China and Persia). Regrettably, this great story is seldomly related to our generation because fascists who came into Ethiopia in the 1930's, with the intent of forcefully taking natural resources (ex. ivory, gold, copper), stole the history of Ethiopia. The second aim of the book deals with how in the late 19thcentury as the Europeans started to carve up Africa, Italy chose Ethiopia. Unfortunately for the colonizers, Italy became the only European country to lose to an African nation. As a result, Italy lost respect from other European nations. Newspapers at the time shamed Italy for losing to a nation of black people. Needless to say, Italy wanted revenge. They got their chance with Benito Mussolini and the fascists. Mussolini sent researchers like Carlo Conti Rossini and Enrico Cerulli to study the best way to conquer Ethiopia. These men studied Ethiopian religion, ethnicity and language the same way the Nazis studied the Jewish community, to see the most efficient way to divide and conquer them. The real tragedy happened when the original research of - Conti Rossini and Cerulli - became seen as the official history. The research they conducted, unfortunately found its way into western universities wherein they are being studied to this day. Their writings became the authoritative history of Ethiopia. Regrettably, present-day Ethiopians are now killing each other because of ethnic and religious differences which the Italians wrote was the central cause of conflict in their country. The second section of the book is a fable meant to highlight the negative impact of ethnic divisions in Ethiopia. As the reader will recognize, the style and voice of this section is unique compared with the previous sections. Perhaps the most distinctive feature is that the fable's main character is a fictional talking mouse named Sammy. This mouse and the journey he embarks on are meant to serve as a metaphor for our present state of affairs. The secondary goal of this book is to change our attitude of learning about history. Often times history is told in a dry and uninteresting way that is off-putting to young people. Especially when it comes to the history of Ethiopia, we often shy away from telling our story for fear of insulting others. In reality, history does not have to be dull or contentious. It can be enjoyable and unifying. The way a story is told is arguably just as important as the story being told. With that being said, the author has decided to tell the story of Ethiopia through the symbolic lens of the love that exists between a husband and wife. By employing such a rhetorical device, the author attempts to tell the story of Ethiopia in a way that is digestible for everyone. After all, who doesn't love a good love story?
The author argues that identity politics eliminates Ethiopians' in-between spaces and identities and defines in-between spaces as political, social, religious, and geographical spaces that enable Ethiopians to co-exist with equity, solidarity, and justice. The elimination of in-between spaces and in-between identities creates either-or class, religious, ethnic, and gender categories. Therefore, the author proposes an in-between theology that invites Ethiopians to a new hybrid way of being to resist fragmented and hegemonic identities. The author claims that postcolonial discourse and praxis of in-between pastoral care disrupts and interrogates hegemonic definitions of culture, home, subjectivity, and identity. On the other hand, in-between pastoral care uses embodiment, belonging, subjectivity, and hybridity as features of care and praxis to create intercultural and intersubjective identities that can co-construct and co-create in-between spaces. In the in-between spaces, Ethiopians can relate with the Other with intercultural competencies to live their difference, similarity, hybridity, and complexity.
This book provides a critical and decolonial analysis of gender and development theory and practice in religious societies through the presentation of a detailed ethnographic study of conjugal violence in Ethiopia. Responding to recent consensus that gender mainstreaming approaches have failed to produce their intended structural changes, Romina Istratii explains that gender and development analytical and theoretical frameworks are often constructed through western Euro-centric lenses ill-equipped to understand gender-related realities and human behaviour in non-western religious contexts and knowledge systems. Instead, Istratii argues for an approach to gender-sensitive research and practice which is embedded in insiders’ conceptual understandings as a basis to theorise about gender, assess the possible gendered underpinnings of local issues and design appropriate alleviation strategies. Drawing on a detailed study of conjugal abuse realities and attitudes in two villages and the city of Aksum in Northern Ethiopia, she demonstrates how religious knowledge can be engaged in the design and implementation of remedial interventions. This book carefully evidences the importance of integrating religious traditions and spirituality in current discussions of sustainable development in Africa, and speaks to researchers and practitioners of gender, religion and development in Africa, scholars of non-western Christianities and Ethiopian studies, and domestic violence researchers and practitioners.
In Locating Politics in Ethiopia's Irreecha Ritual Serawit Bekele Debele gives an account of politics and political processes in contemporary Ethiopia as manifested in the annual ritual performance. Mobilizing various sources such as archives, oral accounts, conversations, videos, newspapers, and personal observations, Debele critically analyses political processes and how they are experienced, made sense of and articulated across generational, educational, religious, gender and ethnic differences as well as political persuasions. Moreover, she engages Irreecha in relation to the hugely contested meaning making processes attached to the Thanksgiving ritual which has now become an integral part of Oromo national identity.