Two isolated teens struggle against their complicated lives to find a true connection in this “timely and timeless” (Kirkus Reviews, starred review) debut novel about first love and the wreckage of growing up. Lily is returning to her privileged Manhattan high school after a harrowing end to her sophomore year and it’s not pretty. She hates chemistry and her spiteful lab partner, her friends are either not speaking to her or suffocating her with concerned glances, and nothing seems to give her joy anymore. Worst of all, she can’t escape her own thoughts about what drove her away from everyone in the first place. Enter Dari (short for Dariomauritius), the artistic and mysterious transfer student, adept at cutting class. Not that he’d rather be at home with his domineering Trinidadian father. Dari is everything that Lily needs: bright, creative, honest, and unpredictable. And in a school where no one really stands out, Dari finds Lily’s sensitivity and openness magnetic. Their attraction ignites immediately, and for the first time in what feels like forever, Lily and Dari find happiness in each other. In twenty-first-century New York City, the fact that Lily is white and Dari is black shouldn’t matter that much, but nothing’s as simple as it seems. When tragedy becomes reality, can friendship survive even if romance cannot?
The mysterious, witty, and romantic follow-up to AND THEN EVERYTHING UNRAVELED, which Meg Cabot called "a delight"!Delia Truesdale is still searching for the truth about her mother, who is in hiding somewhere in South America. But for now, Delia has to make do with her mystery-solving in New York City, alongside her Aunt Charley (a downtown hipster), her Aunt Patience(an uptown ice queen), a detective with a questionable taste in neckties, an eccentric psychic, her brainiac friend, and Quinn, the wealthy, gorgeous boy who--gasp!-- seems to return Delia's affections. Too bad Quinn's shady CEO dad may be involved in the scheme Delia is trying to crack. And a trip to South America may be in order after all...
SOCIOLOGY: FAMILY & RELATIONSHIPS. NO MORE GAMES. IT'S TIME FOR THE TRUTH. Neil Strauss made a name for himself advocating freedom, sex and opportunity as the author of The Game. Then he met the woman who forced him to question everything. Neil's search for answers took him from Viagra-laden free-love orgies to sex addiction clinics, from cutting-edge science labs to modern-day harems, and, most terrifying of all, to his own mother. What he discovered changed everything he knew about love, sex, relationships and, ultimately, himself. The Truth may have the same effect on you.
Named a 2018 Notable Work of Nonfiction by The Washington Post NOW A NEW YORK TIMES BESTSELLER • Winner, The 2018 Southern Book Prize NAMED A BEST/MOST ANTICIPATED BOOK OF 2018 BY: Chicago Tribune • Time • Publisher's Weekly A stunning follow up to New York Times bestseller Tears We Cannot Stop The Washington Post: "Passionately written." Chris Matthews, MSNBC: "A beautifully written book." Shaun King: “I kid you not–I think it’s the most important book I’ve read all year...” Harry Belafonte: “Dyson has finally written the book I always wanted to read...a tour de force.” Joy-Ann Reid: A work of searing prose and seminal brilliance... Dyson takes that once in a lifetime conversation between black excellence and pain and the white heroic narrative, and drives it right into the heart of our current politics and culture, leaving the reader reeling and reckoning." Robin D. G. Kelley: “Dyson masterfully refracts our present racial conflagration... he reminds us that Black artists and intellectuals bear an awesome responsibility to speak truth to power." President Barack Obama: "Everybody who speaks after Michael Eric Dyson pales in comparison.” In 2015 BLM activist Julius Jones confronted Presidential candidate Hillary Clinton with an urgent query: “What in your heart has changed that’s going to change the direction of this country?” “I don’t believe you just change hearts,” she protested. “I believe you change laws.” The fraught conflict between conscience and politics – between morality and power – in addressing race hardly began with Clinton. An electrifying and traumatic encounter in the sixties crystallized these furious disputes. In 1963 Attorney General Robert Kennedy sought out James Baldwin to explain the rage that threatened to engulf black America. Baldwin brought along some friends, including playwright Lorraine Hansberry, psychologist Kenneth Clark, and a valiant activist, Jerome Smith. It was Smith’s relentless, unfiltered fury that set Kennedy on his heels, reducing him to sullen silence. Kennedy walked away from the nearly three-hour meeting angry – that the black folk assembled didn’t understand politics, and that they weren’t as easy to talk to as Martin Luther King. But especially that they were more interested in witness than policy. But Kennedy’s anger quickly gave way to empathy, especially for Smith. “I guess if I were in his shoes...I might feel differently about this country.” Kennedy set about changing policy – the meeting having transformed his thinking in fundamental ways. There was more: every big argument about race that persists to this day got a hearing in that room. Smith declaring that he’d never fight for his country given its racist tendencies, and Kennedy being appalled at such lack of patriotism, tracks the disdain for black dissent in our own time. His belief that black folk were ungrateful for the Kennedys’ efforts to make things better shows up in our day as the charge that black folk wallow in the politics of ingratitude and victimhood. The contributions of black queer folk to racial progress still cause a stir. BLM has been accused of harboring a covert queer agenda. The immigrant experience, like that of Kennedy – versus the racial experience of Baldwin – is a cudgel to excoriate black folk for lacking hustle and ingenuity. The questioning of whether folk who are interracially partnered can authentically communicate black interests persists. And we grapple still with the responsibility of black intellectuals and artists to bring about social change. What Truth Sounds Like exists at the tense intersection of the conflict between politics and prophecy – of whether we embrace political resolution or moral redemption to fix our fractured racial landscape. The future of race and democracy hang in the balance.
In 550 BC, or thereabouts, Buddha stated “I am the sum total of everything I thought”. This was divine wisdom that is inspiration for the book’s title; The Truth is what YOU Believe. Everything you think is based on a process of thought reaching a conclusion that becomes exactly what you are, as you traverse the complexities and opportunities of your life. The Truth of Religion reviews the position of the major Religions and influences they have in societies globally today, and how technological/social giants like Google, Facebook and YouTube threaten the loyalty to religion, and the values that came with those belief systems. The Truth of Sport examines whether money and greed have overtaken human integrity. Does the end justify the means today? The original endeavour of competitive sport started with the purest of ideologies in the Olympics rebirth in Greece in 1896 and is in stark contrast to the drug ridden corrupt fiasco that is prevalent in many professional sports today. Discover what makes top athletes really tick. If there are no rules there is no discernible truth. The section on the Truth of Business looks at how creating credibility in every moment of a company’s existence is the key ingredient to success and importantly how the leader and structure play a part. Commitment to strong ideals is paramount. Weak people tend to accept, and are happy to exist in a world of lies, as it is often easier and cheaper to delude yourself than confront reality head on. How people from all walks of life deal with the adversity of relationship failure and how absolutely critical the truth is, in all your relationships, is uncovered in its barest form in the Truth of Relationships. After the first betrayal, you have nothing. Living a true life means you will always have your integrity, a value beyond compare.
Closed off and grieving her best friend, fifteen-year-old overachiever Verdad faces prejudices at school and from her traditional mother, her father's distance since his remarriage, and her attraction to a transgender classmate.
"Nothing But the Truth" is about some non-biblical ideas circulating in the Pentecostal church, among others. Logan contends that these are false beliefs that don't come from God's word, but rather from preachers.
