Some trinitarians explain the Trinity doctrine by reference to the three main colors united in one rainbow. Others explain how the understanding, the conscience, and the will blending together in one man illustrate the Trinity. Still others compare the Trinity to three lit candles in one room blending into one light. None of these illustrations satisfactorily offer an analogy of how three distinct almighty and eternal beings make one almighty and eternal being. The absolute uni-personality of God is the first principle of the Jewish Scriptures and the New Testament. Trinitarian Christians do not deny that there is one God, but differ as to the absolute unity of God. They speak of the Godhead as a Trinity composed of the Father, the Son, and the Holy Spirit. Trinitarianism maintains that the term God includes not only the Father, but Jesus and the Holy Spirit. Yet, even the New Testament shows that Jesus was a person as distinct from God as the disciples were distinct from him.
You might be surprised to find that God is not a trinity. The Trinity is one of mainstream Christianity’s most widely accepted and revered doctrines held by millions of Catholics, Protestants and Orthodox believers. The belief that God is three persons—the Father, Son and Holy Spirit—coexisting in one being is how the trinity doctrine is often defined. But the word trinity appears nowhere within the pages of the Bible. You can not cling to long-held religious traditions if they contradict the Scriptures. Your beliefs must rest solidly on the teachings of the Holy Bible. This Bible Study aid, "Is God a Trinity?", goes into great detail explaning the non-biblical origins of the trinity and how this false gospel replaced the true teachings of Jesus Christ. Discover how the Bible communicates a true picture of God and learn about the awesome plan He has promised for you and all mankind. Chapters in this ebook: -- Is the Trinity Biblical? -- The Surprising Origins of the Trinity Doctrine -- Greek Philosophy's Influence on the Trinity Doctrine -- How Ancient Trinitarian Gods Influenced Adoption of the Trinity -- A Spurious Reference to the Trinity Added in 1 John 5:7-8 -- How Is God Revealed in the Bible? -- Jesus Was Sent by the Father -- Jesus Christ: "The Rock" of the Old Testament -- The Apostles Understood Jesus to Be the Creator -- Did Jesus Christ Claim to Be God? -- "In the Beginning Was the Word" -- The Claim of Jesus' Disciples -- "There Is One God, the Father...and One Lord, Jesus Christ" -- God's Plan to "Bring Many Sons to Glory" -- Jesus Christ's Submission to the Father -- How Is God One? -- "The Lord Our God, the Lord Is One" -- Seven Scriptures That Debunk the Trinity as a Single Being -- Elohim: The Plurality of God -- Is the Holy Spirit a Person? -- Does Matthew 28:19 Prove the Trinity? -- Why the Holy Spirit Is Sometimes Incorrectly Referred to as "He" and "Him" -- What About Passages That "Prove" the Trinity? -- The Holy Spirit: God's Transforming Power -- How to Stir Up God's Spirit -- God's Nature and Character -- God's Purpose for You -- The Likeness of God -- Do Some Verses Deny a Divine Family? -- The God Family Inside this Bible Study Aid ebook: "Most people assume that everything that bears the label “Christian” must have originated with Jesus Christ and His early followers. But this is definitely not the case." "Many historians and religious scholars, some quoted in this publication, attest to the influence of Greek or Platonic philosophy in the development and acceptance of the Trinity doctrine in the fourth century." God the Father is the One who calls us to baptism and a new way of life (John 6:44, 65), and it is His goodness that leads us to repentance and baptism (Romans 2:4). "As even the New Catholic Encyclopedia, quoted from earlier, acknowledges: “The majority of New Testament texts reveal God’s spirit as something, not someone; this is especially seen in the parallelism between the spirit and the power of God..."
When world-class biblical scholar Bart Ehrman first began to study the texts of the Bible in their original languages he was startled to discover the multitude of mistakes and intentional alterations that had been made by earlier translators. In Misquoting Jesus, Ehrman tells the story behind the mistakes and changes that ancient scribes made to the New Testament and shows the great impact they had upon the Bible we use today. He frames his account with personal reflections on how his study of the Greek manuscripts made him abandon his once ultraconservative views of the Bible. Since the advent of the printing press and the accurate reproduction of texts, most people have assumed that when they read the New Testament they are reading an exact copy of Jesus's words or Saint Paul's writings. And yet, for almost fifteen hundred years these manuscripts were hand copied by scribes who were deeply influenced by the cultural, theological, and political disputes of their day. Both mistakes and intentional changes abound in the surviving manuscripts, making the original words difficult to reconstruct. For the first time, Ehrman reveals where and why these changes were made and how scholars go about reconstructing the original words of the New Testament as closely as possible. Ehrman makes the provocative case that many of our cherished biblical stories and widely held beliefs concerning the divinity of Jesus, the Trinity, and the divine origins of the Bible itself stem from both intentional and accidental alterations by scribes -- alterations that dramatically affected all subsequent versions of the Bible.
The perfect companion to theological studies, this dictionary provides three hundred-plus definitions, including both English and foreign terms. A must-have for every theological reader.
From atheism and agnosticism to Trinitarian Christianity which itself is not rooted in the simple faith of the one true God of the Bible - J. Dan Gill meets all of these candidly and head on. He asks, "Why do most Christians not even know the Shema - the amazing biblical creed about God which was given by Moses, affirmed by Jesus and is spoken in synagogues to this day?" J. Dan challenges Christians to by-pass centuries of their own religious traditions and discover anew the God of Jesus.
The real Jesus is deeply challenging, something which cannot be said for the stain-glass window figure of Christian imagery. "The Lost Message of Jesus" is written to stir thoughtful debate, to pose fresh questions, perhaps even to shed a little new light and help create a deeper understanding of Jesus and his message.
Since the late 1970s complementarian theologians have been arguing that the divine three persons in the Trinity are ordered hierarchically, and that this is the ground for the hierarchical ordering of the sexes. Suddenly and unexpectedly in June 2016 a number of complementarian theologians of confessional Reformed convictions came out and said that to so construe the Trinity is "heresy"; it is a denial of what the creeds and confessions of the church rule is the teaching of Scripture. A civil war among complementarians followed and in a very short time those arguing for hierarchical ordering in the Trinity capitulated. This book tells the story.
The doctrine of the Trinity is taught and believed by all evangelicals, but rarely is it fully understood or celebrated. In The Deep Things of God, systematic theologian Fred Sanders shows why we ought to embrace the doctrine of the Trinity wholeheartedly as a central concern of evangelical theology. Sanders demonstrates, engagingly and accessibly, that the doctrine of the Trinity is grounded in the gospel itself. In this book, readers will understand that a robust doctrine of the Trinity has massive implications for their lives, restoring depth to prayer, worship, Bible study, missions, tradition, and understanding of Christianity’s fundamental doctrines. This new edition includes a study guide with discussion questions, action points, recommended reading, and more.
The belief that Christ is the God-man is definitive of Christian orthodoxy and imperative to a right understanding of the gospel. By the middle of the fifth century, the church had wrestled with many challenges to the biblical portrayal of Christ and, in response to those challenges, had formulated the doctrine of Christ that remains the standard to this day. This look to the past helps as Christians contend with present-day challenges and seek to answer Christ's question-"Who do people say that I am?"-for those living in the twenty-first century. For Us and for Our Salvation tells the very human story of the formation of the doctrine of Christ in those early centuries of the church. A glossary, numerous charts and timelines, and some helpful appendices make the book accessible and user-friendly. Primary source materials from key theologians and councils complement the engaging narrative.
A constructive study of Trinitarian theology that aims to clarify our knowledge of the triune God by rightly ordering the theological language we use to praise him. The Triune God reaches its conclusions about how this doctrine should be handled on the basis of the way the Trinity was revealed. As such, theologian Fred Sanders: Invites a doxological invitation to the reader to contemplate the mystery of the Trinity. Establishes the biblical exposition and draws the doctrinal implications from it. Offers dogmatic principles for Trinitarian exegesis. Though Sanders does interact with major voices from the history of doctrine—and his arguments are indebted to and informed by the great tradition of Trinitarianism—he is clear throughout that Trinitarianism is a gift of revelation before it is an achievement of the church. The most patristic way to proceed toward a well-ordered doctrine of the Trinity is, after all, to study Scripture. -ABOUT THE SERIES- New Studies in Dogmatics seeks to retrieve the riches of Christian doctrine for the sake of contemporary theological renewal. Following in the tradition of G. C. Berkouwer's Studies in Dogmatics, this series provides thoughtful, concise, and readable treatments of major theological topics, expressing the biblical, creedal, and confessional shape of Christian doctrine for a contemporary evangelical audience. The editors and contributors share a common conviction that the way forward in constructive systematic theology lies in building upon the foundations laid in the church's historic understanding of the Word of God as professed in its creeds, councils, and confessions, and by its most trusted teachers.
