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In this ground-breaking study, Jc Beall shows that the fundamental "problem" of Christology is simple to see from the role that Christ occupies: the Christ figure is to have the divine and essentially limitless properties of the one and only God but Christ is equally to have the human, essentially limit-imposing properties involved in human nature, limits essentially involved in being human. The role that Christ occupies thereby appears to demand a contradiction: all of the limitlessness of God, and all of the limits of humans. This book lays out Beall's contradictory account of Jesus Christ — and thereby a contradictory Christian theology.
As a spiritual tool and system of personality types, the new directions of the enneagram presented in this work give a clear understanding of ourselves and those who are important to us. The trinity forces within the enneagram are explained in ways that can greatly benefit people in the personal, interpersonal, and social spheres of human existence. The creation of enneagram signs is adapted from the twelve astrology signs. While enneagram types describe ones egocentric personality, enneagram signs are given by the cosmos at birth; they are one of a kind and reveal ones soul-centered personality. With the addition of nine signs and stages of development through the life cycle, the enneagram becomes a system in motion and reveals more of its insights. With the addition of nine enneagram letter groups from the alphabet, you can understand what the trinity and enneagram says about the personality of your name.
"Trinity 101" offers readers a basic approach to the Trinity as history portrays it, as a doctrinal concept, and how it is revealed in the Scripture. This is highly useful to those seeking a starting point of Christian theological study of the Trinity, from high school age onwards; and also to educated adults who are drawn to this topic. James Papandrea writes in an engaging and accessible style on the theological background of the Trinity. Paperback
This is a multi-view book in which representatives of differing viewpoints make a positive statement of their case, followed by responses from the others, and concluding with a rebuttal by the original author. The topic at hand in this book is the identity of Jesus (also known as Christology). What is the meaning of Jesus's identity as "the Son of God"? Charles Lee Irons argues that the title "Son of God" denotes his ontological deity from a Trinitarian perspective. Danny Andre Dixon and Dustin R. Smith challenge this view from two different non-Trinitarian viewpoints. Smith argues that Jesus is the authentically human Son of God, the Davidic Messiah, who did not possess a literal preexistence prior to his virgin birth. Dixon argues that Jesus is God's preexistent Son in the sense that God gave him life or existence at some undefined point prior to creation. The authors engage the topic from the perspective that reverences the authority and inspiration of Scripture as the final arbiter of this debate. The literature of early Judaism is also engaged in order to try to understand the extent to which the New Testament's Christology may have been influenced by or operated within the context of Jewish conceptions of divine secondary beings as agents of God.
This book surveys the ways analytic theologians have sought to understand the Christian doctrine of the Trinity. Applying the tools of recent analytic metaphysics, logic, and epistemology, they seek to provide a self-consistent and orthodox way to understand the trinitarian claims of catholic traditions. This issue goes to the heart of Christian belief, and is central to theological disagreements between Christians, Jews, and Muslims.Supplementary discussions survey the history of Trinity theories, unitarian Christian theologies, and Judaic and Islamic objections to Trinity theories.There is an extensive bibliography.This book is an authorized reprint of the article "Trinity" and its supplementary documents, from the online Stanford Encyclopedia of Philosophy. http://plato.stanford.edu/
The essays in this volume ask if and how trinitarian and pluralist discourses can enter into fruitful conversation with one another. Can trinitarian conceptions of divine multiplicity open the Christian tradition to more creative and affirming visions of creaturely identities, difference, and relationality—including the specific difference of religious plurality? Where might the triadic patterning evident in the Christian theological tradition have always exceeded the boundaries of Christian thought and experience? Can this help us to inhabit other religious traditions’ conceptions of divine and/or creaturely reality? The volume also interrogates the possibilities of various discourses on pluralism by putting them in a concrete pluralist context and asking to what extent pluralist discourse can collect within itself a convergent diversity of orthodox, heterodox, postcolonial, process, poststructuralist, liberationist, and feminist sensibilities while avoiding irruptions of conflict, competition, or the logic of mutual exclusion.
Stephen Holmes tells the saga of the Christian doctrine of God, hoping to provide some reflective distance on today's revival in Trinitarian studies. We witness the church's discovery of the doctrine from Scripture, its crucial patristic developments, its medieval and Reformation continuity and its fortunes since the advent of modernity.