"Explores two principal genres of illicit learned magic in late Medieval manuscripts: image magic, which could be interpreted and justified in scholastic terms, and ritual magic, which could not"--Provided by publisher.
Volume II : "This volume analyses the effects of religious conversion on landscapes of cult and on religious practice in Europe, focusing in particular on Britain and Ireland. Adopting an interdisciplinary and comparative approach, the volume investigates the interaction between different forms of belief, their coexistence and competition. It discusses the coming of writing, the power of the word, landscapes of ritual, and converting communities. The contributors include leading historians, archaeologists, linguists, and literary scholars. This is the second volume to emerge from research undertaken by contributors to the Converting the Isles Research Network and forms a companion volume to The Introduction of Christianity into the Early Medieval Insular World."--
Innovations, transmissions and transformations had profound spatial, economic and social impacts on the environments, landscapes and habitats evident at micro- and macro-levels. This volume explores how these changes affected how land was worked, how it was organized, and the nature of buildings and rural complexes.
The Mediterranean and its hinterlands were the scene of intensive and transformative contact between cultures in the Middle Ages. From the seventh to the seventeenth century, the three civilizations into which the region came to be divided geographically – the Islamic Khalifate, the Byzantine Empire, and the Latin West – were busily redefining themselves vis-à-vis one another. Interspersed throughout the region were communities of minorities, such as Christians in Muslim lands, Muslims in Christian lands, heterodoxical sects, pagans, and, of course, Jews. One of the most potent vectors of interaction and influence between these communities in the medieval world was inter-religious conversion: the process whereby groups or individuals formally embraced a new religion. The chapters of this book explore this dynamic: what did it mean to convert to Christianity in seventh-century Ireland? What did it mean to embrace Islam in tenth-century Egypt? Are the two phenomena comparable on a social, cultural, and legal level? The chapters of the book also ask what we are able to learn from our sources, which, at times, provide a very culturally-charged and specific conversion rhetoric. Taken as a whole, the compositions in this volume set out to argue that inter-religious conversion was a process that was recognizable and comparable throughout its geographical and chronological purview.
Forged in an age of faith and war and tempered by great statesmen, religious leaders and artists, medieval civilizations witnessed remarkable transformations. Far from being a homogeneous world of knights and castles, the era saw a multitude of contrasting and often competing cultures, many of which became the foundation stones for the emergence of modern societies. From the expansion of Islam across the Mediterranean to the appearance of centralized states and Christian monarchies, the Atlas of the Medieval World draws from new archival and archaeological evidence to reveal a period of astonishing cultural vibrancy and political diversity. Alongside stunning maps covering nearly a millennium of one of the most formative phases in history, hundreds of exquisite pictures of art and architecture accompany expertly written text edited by Rosamond McKitterick, Professor of Early Medieval History at Cambridge University to bring an extraordinary period to life as no reference has before. The Arab invasions of Europe, the empire of Charlemagne, the African kingdoms of Songhai and Mali, the Crusades, the Viking and Mongol invasions, the Delhi sultanate and the T'ang and Ming empires are just a few of the subjects explained in the Atlas of the Medieval World. What's more, cultural and economic trends such as the spread of literacy and the growth of towns receive equal attention alongside the emergence of kingdoms and the march of armies to form a comprehensive history of all major societies outside of the Americas during the Middle Ages.
When viewed retrospectively, the period between the eleventh and the fifteenth centuries was a phase of European history that was characterized by a radical and fundamental media transformation. Before this time, the vast majority of the population had never encountered the written word in their day-to-day activities. From the beginning of the second millennium, however, texts began to appear in, and influence, almost every sphere of human life. Medieval written texts were subject to revision, copying, embellishments, and deletions; they were read silently and aloud, and they were recited in a variety of contexts. This CD-ROM and book, Transforming the Medieval World, presents these changes dynamically by linking texts and images from this period, and by providing detailed commentaries on each of them. The multimedia environment offered on the CD visualizes these textual transformations and illustrates the adaptability and dynamism of writing and its reception. The uses of writing in this early phase of intensive European literacy are analysed in eleven separate multimedia presentations, which are almost all based on research carried out by the Special Research Unit (SFB) between 1986 and 1999. The CD also contains an anthology of important essays, which provide the user with further reading materials, as well as a general bibliography. The book which accompanies the CD-ROM facilitates the use of the CD itself, and provides the various multimedia presentations in written format. As such, Transforming the Medieval World will be invaluable to both scholars and students interested in medieval literacy.
This book is the first comprehensive and comparative study of the difficult relationship between ethnic identities and political organisation in the post-Roman and early medieval kingdoms. 16 authors (historians, archaeologists and linguists) deal with ten important kingdoms of this period and with its political and legal context.
Bessarion (d. 18 November 1472) first made a name for himself as one of the Greek spokesmen at the Council of Ferrara-Florence in 1438-39. After becoming a cardinal, he several times entered conclaves as a serious candidate for the papacy. The library he bequeathed to the Republic of Venice, destined to become the historic core of the modern Biblioteca Marciana, is justly famous for its extraordinary collection of Greek manuscripts. Celebrated in his own time for his patronage of humanists, he was also Italy's leading Platonist before the emergence of Marsilio Ficino. He always held in reverence his teacher in Greece, the Neoplatonist philosopher George Gemistus Pletho, and his In Calumniatorem Platonis, printed in Rome in 1469, was a pivotal text in the Plato-Aristotle controversy of the Renaissance. Nonetheless, Bessarion was a great admirer of medieval scholasticism and especially of Thomas Aquinas. 'Bessarion Scholasticus' examines Bessarion's relationship with Latin culture as evidenced by his library, personal relations, and writings. It examines his humanist collection, his scholastic collection, his Thomism, and the circle of scholars associated with his household, called Bessarionea Academia by contemporaries. Half of 'Bessarion Scholasticus' is a catalogue raisonne of scholastic texts and manuscripts in Bessarion's library. The volume offers the first edition of Bessarion's autograph listing of the differences between Scotists and Thomists as well as first editions of prefaces by various authors addressed to Bessarion. In addition, the appendices include statistical tables of Bessarion's holdings of Latin classical authors and of texts in civil and canonical law and a register of the members of his cardinalitial famiglia before he became cardinal legate in Bologna in 1450.
Roman identity is one of the most interesting cases of social identity because in the course of time, it could mean so many different things: for instance, Greek-speaking subjects of the Byzantine empire, inhabitants of the city of Rome, autonomous civic or regional groups, Latin speakers under ‘barbarian’ rule in the West or, increasingly, representatives of the Church of Rome. Eventually, the Christian dimension of Roman identity gained ground. The shifting concepts of Romanness represent a methodological challenge for studies of ethnicity because, depending on its uses, Roman identity may be regarded as ‘ethnic’ in a broad sense, but under most criteria, it is not. Romanness is indeed a test case how an established and prestigious social identity can acquire many different shades of meaning, which we would class as civic, political, imperial, ethnic, cultural, legal, religious, regional or as status groups. This book offers comprehensive overviews of the meaning of Romanness in most (former) Roman provinces, complemented by a number of comparative and thematic studies. A similarly wide-ranging overview has not been available so far.