Trajectory of the philosophy of integrative Humanism represent the kernel of Professor Ozumba's most seminal and recent ideas as they either have inspired, or wound round or denote the very heart of his philosophy of integrative Humanism. It captures the profile of this prolific genius of our time whose indenumerable articles and books have provided great intellect and relief for the many seekers after philosophical knowledge. This is a Congealed version of professor Ozumba's Works intended to stir up or wet the appetite of would be readers. This book contains the ideas on Integrative Humanism. African Philosophy, Educational philosophy Ethics, epistemology, socio-political philosophy, metaphysics, philosophy of science etc. I find the work interesting and Captivating. I therefore recommend this book to all lovers of wisdom and knowledge Happy Reading. Prof A. F. Uduigwomen Dept of Philosophy University of Calabar
Journal of Integrative Humanism is a multidisciplinary academic journal that publishes well-researched articles that approach the topical issues bothering humanity from an integrativist perspective, taking cognizance of the spiritual and physical dimensions of reality. This volume of the journal - volume five, number one - contains seventeen articulate essays on topical issues in Africa/African studies written by contemporary African scholars from diverse disciplines - Philosophy, Religion, Linguistics, Theater/Media Studies, Oceanography, Political Science, and Education. Some of the topical issues addressed are: the nature of metaphysics in Integrative Humanism (a contemporary school of African philosophy), development of viable systems of logic in African philosophy, education, social change, "Boko Haram"-terrorism in Nigeria and health. The articles are informative, engaging and comprehensible.
The Journal of Integrative Humanism Ghana, now International Journal of Integrative Humanism is a publication of the Faculty of Arts, University of Cape Coast, Ghana. All papers, reports, communications and contributions published in this journal and copy right in the same are property of Faculty of Arts, University of Cape Coast, Ghana and University of Calabar, save where otherwise indicated. The Faculty wishes to be understood that it is not responsible for statements or opinions expressed in the paper published in its journal
In the three decades since it was first published, Charles Hartshorne's Beyond Humanism has come to be regarded as a classic in the study of humanism and nature. The volume includes: Part One: HUMANISM AND HUMAN NEEDS -God or Nature -Humanism as Disintegration -Dewey's Philosophy of Religion -Other Humanist Philosophies -Russia and Marxian Humanism -Freud's View of Religion -Historic Forms of Humanism Part Two: NATURE -The Cosmic Variables -Order in a Creative Universe -Indeterminism in Psychology and Ethics -Mind and Matter -Mind and Body: Organic Sympathy -Russell on Causality -Santayana on Matter -Mead and Alexander on Time -Logical Positivism and the Method of Philosophy -Croce, Heidegger, and Hartmann -Conclusion: The Historic Role of Humanism
Philosophers, both western and eastern, have long been divided between 'humanists', for whom 'man is the measure of things', and their opponents, who claim that there is a way, in principle knowable and describable, that the world anyway is, independent of human perspectives and interests. The early chapters of The Measure of Things chart the development of humanism from medieval times, through the Renaissance, Enlightenment and Romantic periods, to its most sophisticated, twentieth-century form, 'existential humanism'. Cooper does not identify this final position with that of any particular philosopher, though it is closely related to those of Heidegger, Merleau-Ponty and the later Wittgenstein. Among the earlier figures discussed are William of Ockham, Kant, Herder, Nietzsche and William James. Having rejected attempts by contemporary advocates of modest or non-metaphysical realism to dissolve the opposition between humanism and its 'absolutist' rival, Cooper moves on to an adjudication of that rivality. Prompted by the pervasive rhetoric of hubris that the rivals direct against one another, he argues, in an original manner, that the rival positions are indeed guilty of lack of humility. Absolutists - whether defenders of 'The Given' or scientific realists - exaggerate our capacity to ascend out of our 'engaged' perspectives to an objective account of the world. Humanists, conversely, exaggerate our capacity to live without a sense of our subjection to a measure independent of our own perspectives. The only escape, Cooper maintains, from the impasse reached when humanism and absolutism are both rejected, lies in a doctrine of mystery. There is a reality independent of 'the human contribution', but it is necessarily ineffable. Drawing in a novel way upon the Buddhist conception of 'emptiness' and Heidegger's later writings, the final chapters defend the notion of mystery, distinguish the doctrine advanced from that of transcendental idealism, and propose that it is only through appreciation of mystery that measure and warrant may be provided for our beliefs and conduct.
