This book develops a Pentecostal ecological theology (ecotheology) by utilizing key pneumatological themes that emerge from the Pentecostal tradition. It examines the salient Pentecostal and Charismatic voices that have stimulated ecotheology in the Pentecostal tradition and situates them within the broader context of Christian ecumenical ecotheologies (Roman Catholic, Orthodox, Protestant, and Ecofeminist). The author advances a novel approach to Pentecostal ecotheology through a pneumatology of the Spirit-baptized creation, the charismatic creational community, the holistic ecological Spirit, and the eschatological Spirit of ecological mission. Significantly, this book is the first substantive contribution to a Pentecostal pneumatological theology of creation with a particular focus on the Pentecostal community and its significance for the broader ecumenical community. Furthermore, it offers a fresh theological approach to imagining and sustaining earth-friendly practice in the twenty-first century Pentecostal church.
'This book gently leads the reader into a new and deeper understanding of the forest and our ancient and intrinsic connection with the trees, that has been largely forgotten in this modern age. If you wish to develop and nurture a true affinity and knowledge of trees, then Tongues in Trees will most definitely help you to do that.' Luke Eastwood, author of The Druid Garden and The Druid's Primer Trees occupy a place of enormous significance, not only in our planet’s web of life but also in our psyche. A Spell in the Forest - Tongues in Trees is part love-song, part poetic guidebook, and part exploration of thirteen native sacred British tree species. Tongues in Trees is a multi-layered contribution to the current awareness of the importance and significance of trees and the resurgence of interest in their place on our planet and in our hearts. FROM THE BOOK: 'Trees have always figured in human consciousness. I believe that when we walk among trees, or notice a particular tree, a kind of exchange happens. Trees love to be met.' 'Trees somehow mediate between ourselves and a different reality, a different order of consciousness – pre-verbal, post-verbal, trans-verbal, non-verbal – such a relief, sometimes.' 'Trees in a natural forest mirror and speak to something of the wild soul in a human. As we visit, we encounter and are supported by the elemental powers that reside in such places, and can more readily connect with our own instinctual natures and the wild soul.' 'Wildness is not to be confused with a state of chaos, being out of control, savage. It’s a question of relinquishing the ego’s grip to larger natural rhythms, cycles, surroundings: an essential aspect of thriving. When one does this, one is more receptive to one’s environment, physical or more numinous.' 'Woodland, forest, strikes me as a perfect example of the individual and the community being gracefully, harmoniously and inextricably part of each other.' 'I walk the forest, listen for birds, rivers, cascades, stories of the wildwood rustling in the leaves... try and stay aware of the great mycorrhizal web beneath my feet connecting us all...' '[T]he ancients knew that spending time among trees is one of the best approaches to health and healing. Recently, Japan has spent millions researching the health benefits of shinrin-yoku, forest-bathing.' 'In the forest I step into a different kind of time. It's not simply that it so clearly stretches back so far into the past, but also that it allows me what Thoreau described as a ‘broad margin’ to my day.' '‘Mother trees’, we know from work by Suzanne Simard, will reduce their own root competition to make room for their own offspring. Trees will also help neighbours of their own species if necessary.' 'Forests are liminal places, thresholds into a meeting of the physical and metaphysical, where we’re on the cusp of another reality...' 'In our past, our physical survival and some of our sense of meaning came from an awareness and direct experience of our connectedness with the more-than-human. We need that awareness more than ever now.' 'Our being here, our walking on this earth, is a co-creation, a mutual belonging. How to live, if not in reciprocal affinity?'
Kim Taplin believes that reverence for nature is vital to healthy spirituality and imagination. In this series of connected essays generously prefaced by poems and prose extracts, she considers how Keats, Clare, Barnes, Ruskin, Hopkins, Jefferies, Hardy, Edward Thomas, E.M. Forster, Ivor Gurney, David Jones, Andrew Young, J.R.R. Tolkien and Frances Horowitz have celebrated the greenwood and responded to its erosion.
Access Your Prophetic Advantage in Prayer! What is really happening in the unseen realm when we pray in tongues? In Tongues of Fire, seasoned prophetic teacher and prayer leader, Jennifer LeClaire offers fresh biblical insight into what goes on when we activate our heavenly prayer language. Using directed prayer activations, Jennifer helps you tap into the power of praying in tongues. She examines the physiological effects that praying in tongues has on our bodies as well as the promises of God we access when we pray. Divided into 101 easy to read mini-chapters, you will discover how to: Break Religious Mindsets Strengthen Your Physical Body Tap into Heaven's Revelation and Mysteries Receive Holy Boldness Open Your Seer Eyes to the Unseen Realm Shift Spiritual Atmospheres Pray Perfect Prayers Don't get stuck in a rut of powerless prayer. There’s a whole realm of glory and power awaiting you as you unlock the mysteries of praying in tongues. Tap into it today and see your life transformed from the inside out!
The past several decades have seen a renaissance in Christian philosophy, led by the work of Alvin Plantinga, Nicholas Wolterstorff, William Alston, Eleonore Stump, and others. In the spirit of Plantinga s famous manifesto, Advice to Christian Philosophers, James K. A. Smith here offers not only advice to Pentecostal philosophers but also some Pentecostal advice to Christian philosophers. In this inaugural Pentecostal Manifestos volume Smith begins from the conviction that implicit in Pentecostal and charismatic spirituality is a tacit worldview or social imaginary. Thinking in Tongues unpacks and articulates the key elements of this Pentecostal worldview and then explores their implications for philosophical reflection on ontology, epistemology, aesthetics, language, science, and philosophy of religion. In each case, Smith demonstrates how the implicit wisdom of Pentecostal spirituality makes unique contributions to current conversations in Christian philosophy.
The epic story of the planet’s oldest trees and the making of the modern world Humans have always revered long-lived trees. But as historian Jared Farmer reveals in Elderflora, our veneration took a modern turn in the eighteenth century, when naturalists embarked on a quest to locate and precisely date the oldest living things on earth. The new science of tree time prompted travelers to visit ancient specimens and conservationists to protect sacred groves. Exploitation accompanied sanctification, as old-growth forests succumbed to imperial expansion and the industrial revolution. Taking us from Lebanon to New Zealand to California, Farmer surveys the complex history of the world’s oldest trees, including voices of Indigenous peoples, religious figures, and contemporary scientists who study elderflora in crisis. In a changing climate, a long future is still possible, Farmer shows, but only if we give care to young things that might grow old.
The eighteenth-century naturalist Erasmus Darwin (grandfather of Charles) argued that plants are animate, living beings and attributed them sensation, movement, and a certain degree of mental activity, emphasizing the continuity between humankind and plant existence. Two centuries later, the understanding of plants as active and communicative organisms has reemerged in such diverse fields as plant neurobiology, philosophical posthumanism, and ecocriticism. The Language of Plants brings together groundbreaking essays from across the disciplines to foster a dialogue between the biological sciences and the humanities and to reconsider our relation to the vegetal world in new ethical and political terms. Viewing plants as sophisticated information-processing organisms with complex communication strategies (they can sense and respond to environmental cues and play an active role in their own survival and reproduction through chemical languages) radically transforms our notion of plants as unresponsive beings, ready to be instrumentally appropriated. By providing multifaceted understandings of plants, informed by the latest developments in evolutionary ecology, the philosophy of biology, and ecocritical theory, The Language of Plants promotes the freedom of imagination necessary for a new ecological awareness and more sustainable interactions with diverse life forms. Contributors: Joni Adamson, Arizona State U; Nancy E. Baker, Sarah Lawrence College; Karen L. F. Houle, U of Guelph; Luce Irigaray, Centre National de la Recherche Scientifique, Paris; Erin James, U of Idaho; Richard Karban, U of California at Davis; André Kessler, Cornell U; Isabel Kranz, U of Vienna; Michael Marder, U of the Basque Country (UPV-EHU); Timothy Morton, Rice U; Christian Nansen, U of California at Davis; Robert A. Raguso, Cornell U; Catriona Sandilands, York U.
Celebrate Earth Day with Dr. Seuss and the Lorax in this classic picture book about protecting the environment! I am the Lorax. I speak for the trees. Dr. Seuss’s beloved story teaches kids to speak up and stand up for those who can’t. With a recycling-friendly “Go Green” message, The Lorax allows young readers to experience the beauty of the Truffula Trees and the danger of taking our earth for granted, all in a story that is timely, playful and hopeful. The book’s final pages teach us that just one small seed, or one small child, can make a difference. This book is the perfect gift for Earth Day and for any child—or child at heart—who is interested in recycling, advocacy and the environment, or just loves nature and playing outside. Unless someone like you cares a whole awful lot, nothing is going to get better. It’s not.
