During the first World War, a flag with a gold star identified families who had lost soldiers. Grieving women were "Gold Star" mothers and widows. Between 1930 and 1933, the United States government took 6,654 Gold Star pilgrims to visit their sons' and husbands' graves in American cemeteries in Belgium, England, and France. Veteran Army officers acted as tour guides, helping women come to terms with their losses as they sought solace and closure. The government meticulously planned and paid for everything from transportation and lodging to menus, tips, sightseeing, and interpreters. Flowered wreaths, flags, and camp chairs were provided at the cemeteries, and official photographers captured each woman standing at her loved one's grave. This work covers the Gold Star pilgrimages from their launch to the present day, beginning with an introduction to the war and wartime burial. Subsequent topics include the legislative struggle and evolution of the pilgrimage bill; personal pilgrimages, including that of the parents of poet Joyce Kilmer; the role of the Quartermaster Corps; the segregation controversy; a close examination of the first group to travel, Party A of May 1930; and the results of the pilgrimage experience as described by participants, observers, organizers, and scholars, researched through diaries, letters, scrapbooks, interviews, and newspaper accounts.
Wars do not fully end when the shooting stops. As G. Kurt Piehler reveals in this book, after every conflict from the Revolution to the Persian Gulf War, Americans have argued about how and for what deeds and heroes wars should be remembered. Drawing on sources ranging from government documents to Embalmer's Monthly, Piehler recounts efforts to commemorate wars by erecting monuments, designating holidays, forming veterans' organizations, and establishing national cemetaries. The federal government, he contends, initially sidestepped funding for memorials, thereby leaving the determination of how and whom to honor in the hands of those with ready money—and those who responded to them. In one instance, monuments to “Yankee heroes” erected by the Daughters of the American Revolution were countered by immigrant groups, who added such figures as Casimir Pulaski and Thaddeus Kosciusko to the record of the war. Piehler argues that the conflict between these groups is emblematic of the ongoing reinterpretation of wars by majority and minority groups, and by successive generations. Demonstrating that the battles over the Vietnam Veterans Memorial are not unique in American history, Remembering War the American Way reveals that the memory of war is intrinsically bound to the pluralistic definition of national identity.