This book tells the story of nine of those nuns and provides a better understanding of the role played by Tibetan nuns in the Tibet freedom movement. Through their personal stories, we are able to have a sense of their life in Tibet, of their motivation to speak up against oppression - despite the certainty that they would be severely punished - and of the importance of Tibetan religion, culture and identity, and why the world should not forsake the Tibetan people.
As we approach the sixtieth anniversary of China’s 1959 invasion of Tibet—and the subsequent creation of the Tibetan exile community—the question of the diaspora’s survival looms large. Beijing’s foreign policy has grown more adventurous, particularly since the post-Olympic expansion of 2008. As the pressure mounts, Tibetan refugee families that have made their homes outside China—in the mountains of Nepal, the jungles of India, or the cold concrete houses high above the Dalai Lama’s monastery in Dharamsala—are migrating once again. Blessings from Beijing untangles the chains that tie Tibetans to China and examines the political, social, and economic pressures that are threatening to destroy Tibet’s refugee communities. Journalist Greg Bruno has spent nearly two decades living and working in Tibetan areas. Bruno journeys to the front lines of this fight: to the high Himalayas of Nepal, where Chinese agents pay off Nepali villagers to inform on Tibetan asylum seekers; to the monasteries of southern India, where pro-China monks wish the Dalai Lama dead; to Asia’s meditation caves, where lost souls ponder the fine line between love and war; and to the streets of New York City, where the next generation of refugees strategizes about how to survive China’s relentless assault. But Bruno’s reporting does not stop at well-worn tales of Chinese meddling and political intervention. It goes beyond them—and within them—to explore how China’s strategy is changing the Tibetan exile community forever.
The Social Life of Tibetan Biography explores the creation of Tibetan religious authority in Tibetan cultural areas throughout East, Inner, and South Asia through engaging with the relationship between textual biography and social community in the case of the Eastern Tibetan yogi Tokden Shakya Shri (1853–1919). It explores the different mechanisms used by Shakya Shri’s community in the creation of his biographical portrait to develop his lineage, including the use of biographical tropes, details of interpersonal connections, educational and patronage networks, and representations of sacred site creation and maintenance. In doing so, this study decenters Tibetan and Himalayan religious history through recognizing that peripheries could act as alternative centers of authority for diverse Tibetan Buddhist communities.
No other land has captured man's imagination quite like Tibet. Hidden away behind the highest mountains on earth, and ruled over by a mysterious God-king, it was for centuries a land forbidden to all outsiders. In this remarkable and ultimately tragic narrative, Peter Hopkirk recounts the forcible opening up of this medieval Buddhist kingdom by inquisitive Western travellers during the nineteenth and twentieth centuries, and the race to reach Lhasa, Tibet's sacred capital. This epic, often harrowing tale, which ends with the Chinese invasion of 1950, draws on a colourful cast of gatecrashers from nine different countries. Among them were adventurous young officers on Great Game missions, explorers and mountaineers, mystics and missionaries. All took their lives in their hands, including three intrepid women. Some were never to return.
Twenty contributions from international historians examine Tibet's relations with neighboring states and the rest of the world throughout the centuries. Sample topics include the administration of the territory held by the 7th- century Yarlung dynasty, Tibet's response to Western modernity in the 18
King of the Empty Plain is familiar to every Tibetan yet nearly unknown in the rest of the world. Tangtong Gyalpo's incredible lifespan, profound teachings, unprecedented engineering feats, eccentric deeds, and creation of Tibetan opera have earned this fascinating figure a unique status in Tibetan culture. Believed to be the great Indian master Padmasambhava appearing again in the world to benefit living beings, he discovered techniques for achieving longevity that are still held in highest esteem and are frequently taught six hundred years later. His construction of fifty-eight iron suspension bridges, sixty wooden bridges, 118 ferries, 111 stupa monuments, and countless temples and monasteries in Tibet and Bhutan remains an awe-inspiring accomplishment. This book is a detailed study of the life and legacy of this great master. An extensive introduction discusses Tangtong Gyalpo's Dharma traditions, the question of his amazing longevity, his "crazy" activities manifested to enhance his own realization and to benefit others, and his astonishing engineering and architectural achievements. The book includes a complete translation of the most famous Tibetan biography of Tangtong Gyalpo, as well as the Tibetan text and English translation of a unique early manuscript describing his miraculous death. The text is further enriched with ten color plates and seventy-seven black-and-white illustrations.
When Adhe Tapontsang--or Ama (Mother) Adhe, as she is affectionately known--left Tibet in 1987, she was allowed to do so on the condition that she remain silent about her twenty-seven years in Chinese prisons. Yet she made a promise to herself and to the many that did not survive: she would not let the truth about China's occupation go unheard or unchallenged. The Voice That Remembers is an engrossing firsthand account of Ama Adhe's mission and a record of a crucial time in modern Tibetan history. It will forever change how you think about Tibet, about China, and about our shared capacity for survival.
The Tibetan plateau constitutes the world's vastest high-altitude rangeland. It has featured a unique pastoralist culture where, based on yak and sheep production, on complex exchange systems with agricultural areas and the lowlands, and in the context of ever-changing political conditions, pastoralists developed livelihood systems that helped them adapt not only to the harsh environmental conditions, but also to the ever-changing political and economic trends. The 20th century, most prominently the plateau's ever closer integration into the Chinese state, has brought profound changes to pastoral Tibetans. It has opened the plateau to the influence of a wide array of policies directed at 'developing', modernizing, and recently urbanizing the Tibetan pastoral areas. It has also connected even the remotest community to the booming Chinese markets and - indirectly - the world market. Pastoral communities, thus, are being opened up to new economic opportunities, exposed to new risks and integrated into increasingly complex commodity chains. Local consequences of climate change, the demographic transition, new lifestyles and consumption patterns, and new forms of wealth/poverty and social polarization further complicate the picture. The present volume discusses the question of possible futures of Tibetan pastoralism. Taking a perspective informed by the 'Sustainable Livelihood' approach, it presents a selection of current perspectives on these recent transformations and on their specific impact on local pastoral livelihoods on the ground. Its fifteen chapters, written by Tibetan, Han Chinese and Western scholars from the social and environmental sciences, offer field-work based local case studies that illustrate the complex roles of the (Chinese) state, of (new) markets, and of rangeland resources in the making of both the present and the future of the plateau's pastoral livelihoods.
In 2001 the Chinese government announced that the precise location of Shangrila�a place that previously had existed only in fiction�had been identified in Zhongdian County, Yunnan. Since then, Sino-Tibetan borderlands in Yunnan, Sichuan, Gansu, Qinghai, and the Tibet Autonomous Region have been the sites of numerous state projects of tourism development and nature conservation, which have in turn attracted throngs of backpackers, environmentalists, and entrepreneurs who seek to experience, protect, and profit from the region�s landscapes. Mapping Shangrila advances a view of landscapes as media of governance, representation, and resistance, examining how they are reshaping cultural economies, political ecologies of resource use, subjectivities, and interethnic relations. Chapters illuminate topics such as the role of Han and Tibetan literary representations of border landscapes in the formation of ethnic identities; the remaking of Chinese national geographic imaginaries through tourism in the Yading Nature Reserve; the role of The Nature Conservancy and other transnational environmental organizations in struggles over culture and environmental governance; the way in which matsutake mushroom and caterpillar fungus commodity chains are reshaping montane landscapes; and contestations over the changing roles of mountain deities and their mediums as both interact with increasingly intensive nature conservation and state-sponsored capitalism.
