The Dictionary of World Philosophy covers the diverse and challenging terminology, concepts, schools and traditions of the vast field of world philosophy. Providing an extremely comprehensive resource and an essential point of reference in a complex and expanding field of study the Dictionary covers all major subfields of the discipline. Key features: * Cross-references are used to highlight interconnections and the cross-cultural diffusion and adaptation of terms which has taken place over time * The user is led from specific terms to master entries which provide valuable historical and cultural context * Each master entry is followed by at least two suggestions for further reading on the subject, creating a substantial bibliography of world philosophy * References extend beyond philosophy to related areas such as cognitive science, computer science, language and physics Subdisciplines covered include:* aesthetics * ethics * sociopolitical philosophy * the philosophy of law * epistemology * logic * the philosophy of science * the philosophy of mind * the philosophy of culture and history * metaphysics * the philosophy of religion Entries are drawn from West Africa, Arabic, Chinese, Indian, Japanese, Jewish, Korean, Latin American, Maori and Native American philosophy including the important and so far largely neglected instance of Pre-Hispanic thought: Nahua philosophy.
By Good and Necessary Consequence presents a critical examination of the reasoning behind the "good and necessary consequence" clause in the Westminster Confession of Faith and makes five observations regarding its suitability for contemporary Reformed and evangelical adherents. 1) In the seventeenth century, religious leaders in every quarter were expected to respond to a thoroughgoing, cultural skepticism. 2) In response to the onslaught of cultural and epistemological skepticism, many looked to mimic as far as possible the deductive methods of mathematicians. 3) The use to which biblicist foundationalism was put by the Westminster divines is at variance with the classical invention, subsequent appropriation, and contemporary estimation of axiomatic and deductive methodology. 4) Although such methodological developments in theology might have seemed natural during the seventeenth century, their epistemological advantage is not evident today. 5) When a believer's faith is epistemologically ordered in a biblicist foundationalist way, once the foundation--the axiomatic use of a veracious scripture--is called into question, the entire faith is in serious danger of crashing down. In a nutshell, Bovell argues that it is not wise to structure the Christian faith in this biblicist foundationalist way, and that it is high time alternate approaches be sought.
Through a collection of works from key thinkers in natural philosophy, the second edition of The Scientific Background to Modern Philosophy illuminates the central role scientific writing played in developing modern philosophical thought. This revised and expanded edition includes many new translations and incorporates works by foundational eighteenth- and nineteenth-century thinkers not in the first edition, including selections from works by Jean-Baptiste, le Rond d’Alembert, Denis Diderot, Émilie Du Châtelet, Jean-Jacques Rousseau, Joseph Priestley, Immanuel Kant, Carl Linnaeus, William Paley, and Charles Robert Darwin. These new additions provide students with a more comprehensive understanding of the scientific context in which the major philosophical works of the modern era were written and complement the selections from works by Nicolaus Copernicus, Francis Bacon, Galileo Galilei, René Descartes, Robert Boyle, Christiaan Huygens, and Isaac Newton that are retained from the first edition.
In this book, the author defends a unified externalists account of propositional attitudes and reference, and formalizes this view within possible world semantics. He establishes a link between philosophical analyses of intentionality and reference, and formal semantic theories of discourse representation and context change. The relation between belief change and the semantic analyses of conditional sentences and evidential (knowledge) and buletic (desire) propositional attitudes is discussed extensively.