Who composed in Charlemagne's name the impressive treatise that repudiates the Acts of the Second Council of Nicaea (but which, in the end, the king prevented for religio-political reasons from circulating in his own day)? This series of essays explores in turn the liturgical background, the Latinity, attitudes towards images and the historical circumstances of the time, including relations between Charlemagne, the pope and Byzantium. Ann Freeman presents solid evidence for identifying Charlemagne's spokesman as Theodulf, a Visigoth and refugee from the Moorish invasions of Spain, and reveals the impressive extent of the learning he brought with him - which lead eventually to his appointment as Bishop of Orléans. The final and most up-to-date summary of the findings concerning Theodulf's authorship was presented in German in the introduction to her new edition of the Opus Caroli regis contra synodum (formerly known as the Libri Carolini); the original English version of this is now published here.
This book is the first devoted to the important innovations in architecture that took place in western Europe between the death of emperor Justinian in A.D. 565 and the tenth century. During this period of transition from Late Antiquity to the Middle Ages, the Early Christian basilica was transformed in both form and function.Charles B. McClendon draws on rich documentary evidence and archaeological data to show that the buildings of these three centuries, studied in isolation but rarely together, set substantial precedents for the future of medieval architecture. He looks at buildings of the so-called Dark Ages—monuments that reflected a new assimilation of seemingly antithetical “barbarian” and “classical” attitudes toward architecture and its decoration—and at the grand and innovative architecture of the Carolingian Empire. The great Romanesque and Gothic churches of subsequent centuries owe far more to the architectural achievements of the Early Middle Ages than has generally been recognized, the author argues.
Who composed in Charlemagne's name the impressive treatise that repudiates the Acts of the Second Council of Nicaea (but which, in the end, the king prevented for religio-political reasons from circulating in his own day)? This series of essays explores in turn the liturgical background, the Latinity, attitudes towards images and the historical circumstances of the time, including relations between Charlemagne, the pope and Byzantium. Ann Freeman presents solid evidence for identifying Charlemagne's spokesman as Theodulf, a Visigoth and refugee from the Moorish invasions of Spain, and reveals the impressive extent of the learning he brought with him - which lead eventually to his appointment as Bishop of Orléans. The final and most up-to-date summary of the findings concerning Theodulf's authorship was presented in German in the introduction to her new edition of the Opus Caroli regis contra synodum (formerly known as the Libri Carolini); the original English version of this is now published here.
This study investigates the place of the royal court and the operation of patronage in several European kingdoms in the early Middle Ages. It seeks to identify the roots of later medieval developments, and especially of the Carolingian Renaissance, in the centuries immediately succeeding the period of Roman rule.
In the early ninth-century Theodulf of Orleans and Smaragdus of Saint Mihiel served as advisers to Charlemagne. This book provides English translations of a Latin commentary on the Apocalypse written by Theodulf and three homilies on the Apocalypse by Smaragdus. A comprehensive essay introduces these texts, their authors, sources, and place in ninth-century biblical exegesis.
This book examines a pivotal period in ancient human history: the fall of the Roman Empire and the birth of a new European civilization in the early Middle Ages. The Early Medieval World: From the Fall of Rome to the Time of Charlemagne addresses the social and material culture of this critical period in the evolution of Western society, covering the social, political, cultural, and religious history of the Mediterranean world and northern Europe. The two-volume set explains how invading and migrating barbarian tribes—spurred by raiding Huns from the steppes of Central Asia—contributed to the fall of the Western Roman Empire, and documents how the blending of Greco-Roman, Germanic, and Christian cultures birthed a new civilization in Western Europe, creating the Christian Church and the modern nation-state. A-Z entries discuss political transformation, changing religious practices in daily life, sculpture and the arts, material culture, and social structure, and provide biographies of important men and women in the transitional period of late antiquity. The work will be extremely helpful to students learning about the factors that contributed to the decline of the Roman Empire—an important and common topic in world history curricula.
Charlemagne and Rome is a wide-ranging exploration of cultural politics in the age of Charlemagne. It focuses on a remarkable inscription commemorating Pope Hadrian I who died in Rome at Christmas 795. Commissioned by Charlemagne, composed by Alcuin of York, and cut from black stone quarried close to the king's new capital at Aachen in the heart of the Frankish kingdom, it was carried to Rome and set over the tomb of the pope in the south transept of St Peter's basilica not long before Charlemagne's imperial coronation in the basilica on Christmas Day 800. A masterpiece of Carolingian art, Hadrian's epitaph was also a manifesto of empire demanding perpetual commemoration for the king amid St Peter's cult. In script, stone, and verse, it proclaimed Frankish mastery of the art and power of the written word, and claimed the cultural inheritance of imperial and papal Rome, recast for a contemporary, early medieval audience. Pope Hadrian's epitaph was treasured through time and was one of only a few decorative objects translated from the late antique basilica of St Peter's into the new structure, the construction of which dominated and defined the early modern Renaissance. Understood then as precious evidence of the antiquity of imperial affection for the papacy, Charlemagne's epitaph for Pope Hadrian I was preserved as the old basilica was destroyed and carefully redisplayed in the portico of the new church, where it can be seen today. Using a very wide range of sources and methods, from art history, epigraphy, palaeography, geology, archaeology, and architectural history, as well as close reading of contemporary texts in prose and verse, this book presents a detailed 'object biography', contextualising Hadrian's epitaph in its historical and physical setting at St Peter's over eight hundred years, from its creation in the late eighth century during the Carolingian Renaissance through to the early modern Renaissance of Bramante, Michelangelo, and Maderno.
Among the issues that have divided Eastern and Western Christians throughout the centuries, few have had as long and interesting a history as the question of the filioque. Christians everywhere confess their faith in the ancient words of the Nicene Creed. But rather than serve as a source of unity, the Creed has been one of the chief sources of division, as East and West profess their faith in the Trinitarian God using different language. In the Orthodox East, the faithful profess their belief in "the Holy Spirit, who proceeds from the Father." In the West, however, they say they believe in the Holy Spirit, who proceeds from the Father "and the Son"-in Latin "filioque." For over a millennium Christendom's greatest minds have addressed and debated the question (sometimes in rather polemical terms) in the belief that the theological issues at stake were central to an orthodox understanding of the trinitarian God. To most modern people, this may seem like a trivial matter, and indeed most ordinary Christians would be hard pressed to explain the doctrine behind this phrase. In the history of Christianity, however, these words have played an immense role, and the story behind them deserves to be told. For to tell the story of the filioque is to tell of the rise and fall of empires, of crusades launched and repelled, of holy men willing to die for the faith, and of worldly men willing to use it for their own political ends. It is, perhaps, one of the most interesting stories in all of Christendom, filled with characters and events that would make even the best dramatists envious. The Filioque: History of a Doctrinal Controversy is the first complete English language history of the filioque written in over a century. Beginning with the biblical texts and ending with recent agreements on the place and meaning of the filioque, this book traces the history of the doctrine and the controversy that has surrounded it. From the Greek and Latin fathers, the ninth-century debates, the Councils of Lyons and Ferrara-Florence, to the twentieth- and twenty-first century-theologians and dialogues that have come closer than ever to solving this thorny problem, Edward Siecienski explores the strange and fascinating history behind one of the greatest ecumenical rifts in Christendom.
