In the not-so-distant future, India has fallen, and the world is on the brink of an apocalyptic war. An attack by the terrorist group Invisible Hand has brutally eliminated the Indian Prime Minister and the union cabinet. As a national emergency is declared, chaos, destruction and terror reign supreme.
Ascetics and mystics have played a prominent role in the development of nearly all religious traditions. The particular importance of such figures within Hinduism is especially evident in the traditions recounted of the Seven Rsis--the seven archetypal sages or seers who are depicted as being more important and powerful than even the gods themselves: indeed, through their asceticism the Rsis become the progenitors of the gods, as also of men, demons and all other orders of creation. Traditions of the Seven Rsis is the first systematic study of these traditions, and consists of two separate but closely related parts: the first part is a text-historical examination of how and when different traditions were formulated, while the second part explores the various activities and ideas associated with the Seven Rsis. Basing his study on the Sanskrit sources, but making use also of Tamil, tribal and non-Indian sources, Dr. Mitchiner sets out the main traditions associated with the Seven Rsis and traces the underlying themes in those traditiions--particularly that of the creative role of these ascetic figures. The work encompasses a wealth of original literary material, much of it previously untranslated, and is both a sourcebook of the Rsi traditions and a study of the historical development, symbolic meaning and interconnectedness of those traditions, illustrating above all the dynamically creative role of the ascetic and mystic within Hinduism.
At times the description of the story of Lord Kalki's marriage with the princess of Srihala Dweep, padma, throws the images also conjured up in the Medieval Hindi epic 'Padamavata' by Malik Mohammad Jayasi.
Between 300 BCE and 200 CE, concepts and practices of dharma attained literary prominence throughout India. Both Buddhist and Brahmanical authors sought to clarify and classify their central concerns, and dharma proved a means of thinking through and articulating those concerns.Alf Hiltebeitel shows the different ways in which dharma was interpreted during that formative period: from the grand cosmic chronometries of kalpas and yugas to narratives about divine plans, gendered nuances of genealogical time, royal biography (even autobiography, in the case of the emperor Asoka), and guidelines for daily life, including meditation. He reveals the vital role dharma has played across political, religious, legal, literary, ethical, and philosophical domains and discourses about what holds life together. Through dharma, these traditions have articulated their distinct visions of the good and well-rewarded life.This insightful study explores the diverse and changing significance of dharma in classical India in nine major dharma texts, as well some shorter ones. Dharma proves to be a term by which to make a fresh cut through these texts, and to reconsider their own chronology, their import, and their relation to each other.