A fresh new look at the Enlightenment intellectual who became the most controversial of America's founding fathers Despite his being a founder of both the United States and the French Republic, the creator of the phrase "United States of America," and the author of Common Sense, Thomas Paine is the least well known of America's founding fathers. This edifying biography by Craig Nelson traces Paine's path from his years as a London mechanic, through his emergence as the voice of revolutionary fervor on two continents, to his final days in the throes of dementia. By acquainting us as never before with this complex and combative genius, Nelson rescues a giant from obscurity-and gives us a fascinating work of history.
From New York Times bestselling author and Founding Fathers' biographer Harlow Giles Unger comes the astonishing biography of the man whose pen set America ablaze, inspiring its revolution, and whose ideas about reason and religion continue to try men's souls. Thomas Paine's words were like no others in history: they leaped off the page, inspiring readers to change their lives, their governments, their kings, and even their gods. In an age when spoken and written words were the only forms of communication, Paine's aroused men to action like no one else. The most widely read political writer of his generation, he proved to be more than a century ahead of his time, conceiving and demanding unheard-of social reforms that are now integral elements of modern republican societies. Among them were government subsidies for the poor, universal housing and education, pre- and post-natal care for women, and universal social security. An Englishman who emigrated to the American colonies, he formed close friendships with Benjamin Franklin, Thomas Jefferson, and James Madison, and his ideas helped shape the Declaration of Independence and the Bill of Rights. However, the world turned against Paine in his later years. While his earlier works, Common Sense and Rights of Man, attacked the political and social status quo here on earth, The Age of Reason attacked the status quo of the hereafter. Former friends shunned him, and the man America had hailed as the muse of the American Revolution died alone and forgotten. Packed with action and intrigue, soldiers and spies, politics and perfidy, Unger's Thomas Paine is a much-needed new look at a defining figure.
Thomas Paine's "Rights of Man" has been celebrated, criticized, maligned, suppressed, and co-opted, but Hitchens marvels at its forethought and revels in its contentiousness. In this book, he demonstrates how Paine's book forms the philosophical cornerstone of the U.S.
“It is hard to imagine this magnificent biography ever being superseded . . . It is a stylish, splendidly erudite work.” —Terry Eagleton, The Guardian “More than any other public figure of the eighteenth century, Tom Paine strikes our times like a trumpet blast from a distant world.” So begins John Keane’s magnificent and award-winning (the Fraunces Tavern Book Award) biography of one of democracy’s greatest champions. Among friends and enemies alike, Paine earned a reputation as a notorious pamphleteer, one of the greatest political figures of his day, and the author of three bestselling books, Common Sense, Rights of Man, and The Age of Reason. Setting his compelling narrative against a vivid social backdrop of prerevolutionary America and the French Revolution, John Keane melds together the public and the shadowy private sides of Paine’s life in a remarkable piece of scholarship. This is the definitive biography of a man whose life and work profoundly shaped the modern age. “[A] richly detailed . . . disciplined labor of scholarship and love, an exemplar of the rewards of a gargantuan effort at historical research. . . . In short, buy it; it’s definitive.” —Library Journal
Tom Paine's 'Agrarian Justice' (1797) continues to inspire progressive politicians today as a source of two contemporary policies, Land Value Taxation and Universal (Basic) Income (Citizen's Income). His starting point was the belief, widespread until the end of the eighteenth century, that the Earth is the common property of humankind. Rather than advocating the common ownership of land, he proposed that landowners 'owe to the community a ground-rent', the market rent of their land. He advocated that this be paid into a fund to be used for the benefit of all, both as a lump sum payment on reaching adulthood and as a pension for older people. He is well worth reading for his passion and rhetoric. This publication also includes a riposte written in the same year by Thomas Spence, who had published a similar but more radical proposal in 1776. It also contains a 20th century re-statement of individual and common rights to the Earth and a summary of the relevance of Agrarian Justice today.
Tom Paine’s America explores the vibrant, transatlantic traffic in people, ideas, and texts that profoundly shaped American political debate in the 1790s. In 1789, when the Federal Constitution was ratified, "democracy" was a controversial term that very few Americans used to describe their new political system. That changed when the French Revolution—and the wave of democratic radicalism that it touched off around the Atlantic World—inspired a growing number of Americans to imagine and advocate for a wide range of political and social reforms that they proudly called "democratic." One of the figureheads of this new international movement was Tom Paine, the author of Common Sense. Although Paine spent the 1790s in Europe, his increasingly radical political writings from that decade were wildly popular in America. A cohort of democratic printers, newspaper editors, and booksellers stoked the fires of American politics by importing a flood of information and ideas from revolutionary Europe. Inspired by what they were learning from their contemporaries around the world, the evolving democratic opposition in America pushed their fellow citizens to consider a wide range of radical ideas regarding racial equality, economic justice, cosmopolitan conceptions of citizenship, and the construction of more literally democratic polities. In Europe such ideas quickly fell victim to a counter-Revolutionary backlash that defined Painite democracy as dangerous Jacobinism, and the story was much the same in America’s late 1790s. The Democratic Party that won the national election of 1800 was, ironically, the beneficiary of this backlash; for they were able to position themselves as the advocates of a more moderate, safe vision of democracy that differentiated itself from the supposedly aristocratic Federalists to their right and the dangerously democratic Painite Jacobins to their left.
