Describes the setting for the speaking of the Sutra, the assembly that gathered to hear it, the Buddha's emission of light, the questions asked by Maitreya Bodhisattva, and the response given by Manjushri Bodhisattva.
"The Lotus Sutra" is one of the world's great religious scriptures and most influential texts. It has been a seminal work in the development of Buddhism throughout East Asia and, by extension in the development of Mahayana Buddhism throughout the world. Taking place in a vast and fantastical cosmic setting, the Lotus Sutra places emphasis on skillfully doing whatever is needed to serve and compassionately care for others, on breaking down sharp distinctions between the ideals of the fully enlightened buddha and the bodhisattva who vows to postpone personal salvation until all beings may share it together, and especially on each and every being's innate capacity to become a buddha.
To many Buddhists, The Lotus Sutra is one of the most important, if not the most important, sutras in the Buddhist canon. To the beginning student of Buddhism, however, The Lotus Sutra often presents a difficult challenge. For this reason, the authors have developed "An Introduction" to The Lotus Sutra, making it easy to understand this central scripture of Mahayana Buddhism.
Originally published in 1976, Leon Hurvitz's monumental translation of the Lotus Sutra is the work scholars have preferred for decades. Hailed by critics as an "extraordinary" and "magnificent" achievement, Hurvitz's translation is based on the best known Chinese version of the text and includes passages of the original Sanskrit that were omitted from the Chinese. Beloved for its mythology and literary artistry, the Lotus Sutra is one of the most popular and influential texts of Mahayana Buddhism, asserting that there is only one path to enlightenment, the bodhisattva path, and that all followers without exception can achieve supreme awakening. The text argues that the Buddha cannot be delimited by time and space and that a common intent underlies the diversity of Buddhist teachings. Through parables of the burning house, the wayward son, and other tales that have come to be known throughout East Asia, the sutra skillfully concretizes abstract religious concepts and clarifies bold claims about the Buddhist tradition. Urging devotees to revivify doctrine through recitation and interpretation, the sutra powered an organic process of remaking that not only kept its content alive in the poetry and art of premodern Asia but also introduced new forms of practice and scriptural study into contemporary Buddhism. Stephen F. Teiser's foreword addresses this vital quality of the sutra, discusses its background, and reflects on the enduring relevance of Hurvitz's critical work.
The Lotus Sutra is regarded as one of the world's great religious scriptures and most influential texts. It's a seminal work in the development of Buddhism throughout East Asia and, by extension, in the development of Mahayana Buddhism throughout the world. Taking place in a vast and fantastical cosmic setting, the Lotus Sutra places emphasis on skillfully doing whatever is needed to serve and compassionately care for others, on breaking down distinctions between the fully enlightened buddha and the bodhisattva who vows to postpone salvation until all beings may share it, and especially on each and every being's innate capacity to become a buddha. Gene Reeves's new translation appeals to readers with little or no familiarity with technical Buddhist vocabulary, as well as long-time practitioners and students. In addition, this remarkable volume includes the full "threefold" text of this classic.
Teachings and Commentary on the Sutra of Infinite Meanings is compiled from the teachings expounded during the seven-day Buddhist retreats in 1972 and 1973. Master Cheng Yen explained the sutra word by word, verse by verse, and complemented it with many analogies and real-life stories, connecting matters to principles.The book is organized as follows: The first volume includes the Preface, which describes the background of the teachings and Master Cheng Yen’s karmic affinity with the Sutra of Infinite Meanings, as well as her commentary on the first chapter of the sutra, “Chapter on Virtues.” The second volume includes the commentary on the second and third chapters of the sutra, “Chapter on Expounding the Dharma,” and “Chapter on the Ten Merits.” As for the last passage in the “Chapter on the Ten Merits,” “At this time, Great Magnificent Bodhisattva-Mahasattva and the eighty thousand bodhisattva-mahasattvas then rose from their seats” to, “At this time, all in the assembly rejoiced. They paid their respects to the Buddha and accepted and upheld the teachings as they departed,” the audio tape of Master Cheng Yen’s teaching on this section has been lost. Therefore, only the sutra passages have been kept without any additions.《無量義經講述》編纂依據一九七二年及一九七三年佛七開示《無量義經》內容,證嚴上人逐字逐句講述經文,輔以較多譬喻、生活點滴,事理相應。此書章節編輯,將上人與《無量義經》因緣、背景等段落,輯成「前言」一章,而〈德行品〉、〈說法品〉、〈十功德品〉,則各自獨立成章。第一冊包含了「前言」以及〈德行品〉;第二冊則包含了〈說法品〉以及〈十功德品〉。唯〈十功德品〉最後一段經文「是時大莊嚴菩薩摩訶薩,與八萬菩薩摩訶薩,即從坐起,……爾時大會皆大歡喜,為佛作禮,受持而去」,因錄音帶佚失,闕漏當時開示此段經文的內容,故僅保留經文未作增補。
The "Lotus of the Wonderful (or Mystic) Law" is the most important religious book of the Far East, and has been described as "The Gospel of Half Asia". It is also the chief scripture of Buddhism in China, and therefore the chief source of consolation of the many millions of Buddhists in East Asia. It is justifiable to consider it as one of the greatest and most formative books of the world, and the text is here translated for the use of the Western student whilst an endeavour is made to reveal the contour of the most spiritual drama known in the Far East.
A masterful translation of one of the most influential Buddhist sutras—the Avatamsaka Sutra—by one of the greatest translators of Buddhist texts of our time Known in Chinese as Hua-yen and in Japanese as Kegon-kyo, the Avatamsaka Sutra, or Flower Ornament Scripture, is held in the highest regard and studied by Buddhists of all traditions. Through its structure and symbolism, as well as through its concisely stated principles, it conveys a vast range of Buddhist teachings. This one-volume edition contains Thomas Cleary’s definitive translation of all thirty-nine books of the sutra, along with an introduction, a glossary, and Cleary’s translation of Li Tongxuan’s seventh-century guide to the final book, the Gandavyuha, “Entry into the Realm of Reality.”