The Womanist Preacher: Proclaiming Womanist Rhetoric from the Pulpit performs a close textual analysis of five womanist sermons to answer the question: how does womanist preaching attempt to transform/adapt the tenets of womanist thought to make it rhetorically viable in the church? And what is gained and lost in this? The sermons come from five women who are considered exemplars of womanist preaching: Elaine M. Flake, Gina M. Stewart, Cheryl Kirk-Duggan, Melva L. Sampson, and Claudette A. Copeland. This book takes the first step in womanist scholarship to dissect what is rhetorically going on in womanist preaching, to categorize womanist sermons under the four tenets of womanist preaching, and to then create four rhetorical models that reflect the rhetorical attributes of the four different categories or phrased tenets that Stacey Floyd-Thomas uses to represent Alice Walker’s “womanist” definition.
A womanist church has great power to transform church and society, primarily because womanist theology centers the experiences of Black women while working for the survival and wholeness of all people and all creation. Experiences of the triple oppression of racism, sexism, and classism give Black women an epistemological insight into recognizing injustice and creating solutions that benefit all. The Gathering is unique, the only church founded and identified as “womanist,” applying womanist theology to the full life and worship of a church. The Gathering, a womanist faith community in Dallas, Texas, welcomes all people to partner in pursuing racial equity, LGBTQ equality, and dismantling PMS (patriarchy, misogyny, and sexism), following Jesus in liberating the oppressed and lifting up the marginalized. The Gathering, A Womanist Church tells the story of the birth and ongoing development of a womanist faith community. This book includes personal narratives of people transformed in this community, womanist co-pastors’ sermons informed by their experiences and those of other Black women, and litanies for womanist worship.
The next installment in the critically acclaimed lectionary series that focuses on women's stories. In this second volume of the three-volume Women's Lectionary for the Whole Church, widely praised womanist bible scholar and priest Wil Gafney selects scripture readings that emphasize women's stories. Focusing especially on the Gospel of Mark, Year B of A Women's Lectionary features Gafney's fresh, inclusive, and thought-provoking translations of every reading, alongside commentary on each reading. Designed for liturgical use or scriptural study, this resource offers a new perspective on the Bible and the liturgical year. “Gafney's paradigm-shifting scholarship will influence biblical preaching and teaching for generations to come." —National Catholic Reporter
Freedom Faith is the first full-length critical study of Rev. Dr. Prathia Laura Ann Hall (1940–2002), an undersung leader in both the civil rights movement and African American theology. Freedom faith was the central concept of Hall’s theology: the belief that God created humans to be free and assists and equips those who work for freedom. Hall rooted her work simultaneously in social justice, Christian practice, and womanist thought. Courtney Pace examines Hall’s life and philosophy, particularly through the lens of her civil rights activism, her teaching career, and her ministry as a womanist preacher. Moving along the trajectory of Hall’s life and civic service, Freedom Faith focuses on her intellectual and theological development and her radiating influence on such figures as Dr. Martin Luther King Jr., Marian Wright Edelman, and the early generations of womanist scholars. Hall was one of the first women ordained in the American Baptist Churches, USA, was the pastor of Mt. Sharon Baptist Church in Philadelphia, and in later life joined the faculty at the Boston University School of Theology as the Martin Luther King Chair in Social Ethics. In activism and ministry, Hall was a pioneer, fusing womanist thought with Christian ethics and visions of social justice.
Ingenuity introduces a theology and practice of preaching that emerges from the faith and wisdom of black women. Preaching has been resourced and taught from a narrow field of cultural or gendered experiences, historically. Without much support from established channels, black women are left to “figure it out” on their own, and others discern how to preach from a limiting scope. The best preachers understand their own voices and the voices of others. They stretch and grow, and this enables them to preach more effectively. Ingenuity equips readers to negotiate tradition, life experiences, and theological conviction in the creative work that makes way for sacred speech. With Ingenuity, Lisa Thompson offers deep insights for anyone seeking to enlarge their understanding, their language, and their sense of lived experiences, and offers practical help through “In Practice” segments for those who preach. "Written from the deep well of the spirituality of Black women, Thompson has given us a remarkable guide for what preaching should be and must be for the times we are in. Accessible, thoughtful, probing, pastoral, prophetic—all come together in this text. A must read for anyone committed to faithful excellence in proclaiming the word." -Emilie M. Townes, Dean and E. Rhodes and Leona B. Carpenter Professor of Womanist Ethics and Society, Vanderbilt University Divinity School
What if the most steadfast faith you'll ever encounter comes from a Black grandmother? The church mothers who raised Yolanda Pierce, dean of Howard University School of Divinity, were busily focused on her survival. In a world hostile to Black women's bodies and spirits, they had to be. Born on a former cotton plantation and having fled the terrors of the South, Pierce's grandmother raised her in the faith inherited from those who were enslaved. Now, in the pages of In My Grandmother's House, Pierce reckons with that tradition, building an everyday womanist theology rooted in liberating scriptures, experiences in the Black church, and truths from Black women's lives. Pierce tells stories that center the experiences of those living on the underside of history, teasing out the tensions of race, spirituality, trauma, freedom, resistance, and memory. A grandmother's theology carries wisdom strong enough for future generations. The Divine has been showing up at the kitchen tables of Black women for a long time. It's time to get to know that God.
Womanist Midrash is an in-depth and creative exploration of the well- and lesser-known women of the Hebrew Scriptures. Using her own translations, Gafney offers a midrashic interpretation of the biblical text that is rooted in the African American preaching tradition to tell the stories of a variety of female characters, many of whom are often overlooked and nameless. Gafney employs a solid understanding of womanist and feminist approaches to biblical interpretation and the sociohistorical culture of the ancient Near East. This unique and imaginative work is grounded in serious scholarship and will expand conversations about feminist and womanist biblical interpretation.
A womanist church has great power to transform church and society, primarily because womanist theology centers the experiences of Black women while working for the survival and wholeness of all people and all creation. Experiences of the triple oppression of racism, sexism, and classism give Black women an epistemological insight into recognizing injustice and creating solutions that benefit all. The Gathering is unique, the only church founded and identified as ""womanist,"" applying womanist theology to the full life and worship of a church. The Gathering, a womanist faith community in Dallas, Texas, welcomes all people to partner in pursuing racial equity, LGBTQ equality, and dismantling PMS (patriarchy, misogyny, and sexism), following Jesus in liberating the oppressed and lifting up the marginalized. The Gathering, A Womanist Church tells the story of the birth and ongoing development of a womanist faith community. This book includes personal narratives of people transformed in this community, womanist co-pastors' sermons informed by their experiences and those of other Black women, and litanies for womanist worship.
Learn to engage with a dangerous God, to preach the sermons your community needs today. Every sermon has a theology, and a god of that theology behind it. Preaching is more effective, and has more integrity when preachers understand the god behind their theology. Specifically, whether the god is a universal God, like the one expressed by Christ and the Christian faith, or a tribal god, which is sometimes dressed up to resemble Christianity but is something else entirely. Frank A. Thomas culminates his exploration of the Dangerous Sermon with this book, which leads readers through the process of identifying and understanding the gods behind theology, and their connection to preaching. The reader is equipped to discern the metaphors, symbols, and rhetorical indicators which point to the god a preacher is serving and calling others to serve. Praise for The God of the Dangerous Sermon Enlightening, vibrant, and memorable. A vital resource for anyone who seeks to preach substantive sermons. –Donyelle McCray, Associate Professor of Homiletics, Yale Divinity School, New Haven, CT With dexterous and definitive argument, Thomas compels preachers to be accountable for the God behind their rhetoric. –Karoline M. Lewis, Marbury E. Anderson Chair of Biblical Preaching, Professor of Biblical Preaching, Luther Seminary, St. Paul, MN The God of the Dangerous Sermon and its two companion books will raise up the next wave of preachers who simultaneously nurture faith communities and bear witness to the God of justice we know in the face of Jesus Christ. –Gregory V. Palmer, Resident Bishop of the Ohio West Episcopal Area, United Methodist Church Warning to all preachers: Do not open this book by Frank Thomas unless you are ready to be changed. No one else lays out the promise and perils of preaching with such clarity and compassion. I know I do not live up to the call of the God of the Dangerous sermon every single Sunday, but Frank Thomas sure makes me want to. Great teachers and preachers will do that. –Lillian Daniel, senior pastor of First Congregational Church in Dubuque, IA; author of Tired of Apologizing for a Church I Don’t Belong To In God of the Dangerous Sermon, Frank Thomas refines his theoretical vision of celebration in African American preaching and demonstrates how and why theological content is at the heart of his project. For Thomas, celebration is rhetorical theology made possible because of the actions and character of a God whose divine performance consists of healing the brokenhearted, liberating the oppressed, and refusing to be tribal. A legend in his time, this is Thomas at the height of his native genius and creative powers. –Kenyatta R. Gilbert, professor of homiletics, Howard University School of Divinity, Washington, DC; author of Exodus Preaching: Crafting Sermons about Justice and Hope from Abingdon Press
This book challenges Christian communities to engage in lament—a mode of existence characterized by impassioned expression, witnessing, and personal or social protest in the face of evil and injustice, reflecting a profound yearning for God’s saving presence. Divine lament responds to, and expresses solidarity with, human suffering, unveiling multiple facets of God’s image and demonstrating a profound sense of divine compassion. Drawing on the Book of Lamentations, Korean concepts related to suffering (han and hanpuri), the Paschal Triduum narratives, and recent homiletic discourses on suffering, the author investigates how complex issues related to grief and hope can be addressed in preaching without diminishing the harsh reality of affliction. Designed to assist preachers, this book encourages a more intentional approach to addressing suffering, specifically by advocating for lament as a transitional space between affliction and hope. Furthermore, readers are invited to contemplate the significance of the church, which, within a world in decline, embodies the body of Christ, manifesting both the demise and resurrection of God.
