The Witchcraft Delusion of 1692 is such an interesting resource because it was published nearly 200 years after the Salem Witch Trials, and thus it reflects the radically changed attitudes toward the Trials over that time.
The Pulitzer Prize-winning author of Cleopatra, the #1 national bestseller, unpacks the mystery of the Salem Witch Trials. It began in 1692, over an exceptionally raw Massachusetts winter, when a minister's daughter began to scream and convulse. It ended less than a year later, but not before 19 men and women had been hanged and an elderly man crushed to death. The panic spread quickly, involving the most educated men and prominent politicians in the colony. Neighbors accused neighbors, parents and children each other. Aside from suffrage, the Salem Witch Trials represent the only moment when women played the central role in American history. In curious ways, the trials would shape the future republic. As psychologically thrilling as it is historically seminal, The Witches is Stacy Schiff's account of this fantastical story -- the first great American mystery unveiled fully for the first time by one of our most acclaimed historians.
This book looks beyond single-factor interpretations to offer a far more nuanced view of why the Salem witch-hunt spiraled out of control. Rather than assigning blame to a single perpetrator, Ray assembles portraits of several major characters, each of whom had complex motives for accusing his or her neighbors. In this way, he reveals how religious, social, political, and legal factors all played a role in the drama.
In May last I had occasion to consult the original manuscript of Gov. Hutchinson’s second volume of the History of Massachusetts, which, it is well known, is among the Hutchinson papers in the State archives in Boston. I had never before seen the manuscript, and did not readily find the passage of which I was in search. The first portion of the manuscript seemed to be missing, and its place was supplied by matter which belonged to the Appendix. My first impression was that the missing sheets were those which Gov. Hutchinson did not recover after the stamp-act riot of 1765. Finding the matter of the Appendix out of place, suggested that the volume might have been carelessly arranged for binding. On collating the manuscript the early portion was found in another part of the volume. This was the copy used by the printers. In my search I came to sheets which contained the subject matter of the printed text, but expressed in different language. I saw, on a closer examination, that this was an earlier draft, and the identical manuscript which had passed the ordeal of the riot of 1765; for portions of it were much defaced, and bore the marks of being trampled in the mud. The copy from which the volume was printed was evidently prepared at a later date. For the convenience of those who may hereafter consult this manuscript, I made in folio 7 (following the matter of the Appendix), the following memoranda:—“There has been an error in binding this manuscript. The matter which precedes this is Appendix No. 1 (printed pp. 449-481, edition 1767, and pp. 404-423, edition 1795). The first portion of the history proper, ending with manuscript page 28 (to printed p. 40, edition 1767, and p. 43, edition 1795), has been placed in folios 92-100. Page 29 is opposite. This is the manuscript from which the second volume was printed. “In folio 55 is the beginning of another manuscript, an earlier draft, from which the author prepared the narrative which appears in the printed volume. The earlier draft, ending in folio 91, carries the substance of the narrative to the word “Boston,” on p. 313, edition of 1767, and p. 284, edition of 1795.
The Salem Witch Trials is based on over twenty-five years of archival research--including the author's discovery of previously unknown documents--newly found cases and court records. From January 1692 to January 1697 this history unfolds a nearly day-by-day narrative of the crisis as the citizens of New England experienced it.
"A pioneer work in…the sexual structuring of society. This is not just another book about witchcraft." —Edmund S. Morgan, Yale University Confessing to "familiarity with the devils," Mary Johnson, a servant, was executed by Connecticut officials in 1648. A wealthy Boston widow, Ann Hibbens was hanged in 1656 for casting spells on her neighbors. The case of Ann Cole, who was "taken with very strange Fits," fueled an outbreak of witchcraft accusations in Hartford a generation before the notorious events at Salem. More than three hundred years later, the question "Why?" still haunts us. Why were these and other women likely witches—vulnerable to accusations of witchcraft and possession? Carol F. Karlsen reveals the social construction of witchcraft in seventeenth-century New England and illuminates the larger contours of gender relations in that society.