The Unbloody Sacrifice and Altar, Unvailed and Supported
The Unbloody Sacrifice and Altar, Unvailed and Supported

Author: John Johnson

Publisher: Wipf and Stock Publishers

Published: 2012-12-04

Total Pages: 428

ISBN-13: 1725232405

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The Library of Anglo-Catholic Theology (published by John Henry Parker) was a series of 19th-century editions of theological works by writers in the Church of England, devoted as the title suggests to significant Anglo-Catholic figures. It brought back into print a number of works from the 17th century, concentrating though not exclusively on the Caroline Divines.[1] The publication of the Library, from 1841, was connected with the Oxford Movement which had begun in 1833; some of the editors, such as William John Copeland[2] and Charles Crawley were clearly identified with the Movement.

The Unbloody Sacrifice, and Altar Unvail'd and Supported; in which the Nature of the Eucharist is Explain'd According to the Sentiments of the Christian Church in the Four First Centuries. ... With a Prefatory Epistle to the ... Bishop of Norwich, Animadversions on ... Dr. Wise's Book, ... The Christian Eucharist Rightly Stated; and Some Reflections on ... 'An Answer to the Exceptions Made Against the ... Bishop of Oxford's Charge.” (Appendix.) Pt. 1
The Unbloody Sacrifice, and Altar Unvail'd and Supported; in which the Nature of the Eucharist is Explain'd According to the Sentiments of the Christian Church in the Four First Centuries. ... With a Prefatory Epistle to the ... Bishop of Norwich, Animadversions on ... Dr. Wise's Book, ... The Christian Eucharist Rightly Stated; and Some Reflections on ... 'An Answer to the Exceptions Made Against the ... Bishop of Oxford's Charge.” (Appendix.) Pt. 1

Author: John JOHNSON (M.A., Vicar of Cranbrook.)

Publisher:

Published: 1714

Total Pages: 662

ISBN-13:

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A Companion to Anglican Eucharistic Theology
A Companion to Anglican Eucharistic Theology

Author: Brian Douglas

Publisher: BRILL

Published: 2011-11-25

Total Pages: 689

ISBN-13: 9004221328

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Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. Whereas realism links the signs of the Eucharist with what they signify in a real way, nominalism sees these signs as reminders only of past and completed transaction. This book begins by discussing the multifomity of the philosophical assumptions underlying Anglican eucharistic theology and goes on to present extensive case study material which exemplify these different assumptions from the Reformation to the Nineteenth century. By examining the multiformity of philosophical assumptions this book avoids the hermeneutic idealism of particular church parties and looks instead at the Anglican eucharistic tradition in a more critical manner.