Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
A study of clerical reaction to the sizeable number of Catholics who outwardly conformed to Protestantism in late 16c England. An important and satisfying monograph... Many insights emerge from this rich and original study, whichwhets the appetite for more. ENGLISH HISTORICAL REVIEW [Diarmaid MacCulloch] `Church Papist' was a nickname, a term of abuse, for those English Catholics who outwardly conformed to the established Protestant Church and yet inwardly remained Roman Catholics. The more dramatic stance of recusancy has drawn historians' attention away from this sizeable, if statistically indefinable, proportion of Church of England congregations, but its existence and significance is here clearly revealed through contemporary records, challenging the sectarian model of post-Reformation Catholicism perpetuated by previous historians. Alexandra Walsham explores the aggressive reaction of counter-Reformation clergy to the compromising conduct of church papists and the threat theyposed to Catholicism's separatist image; alongside this she explains why parish priests simultaneously condoned qualified conformity. This scholarly and original study thus draws into focus contemporary clerical apprehensions andanxieties, as well as the tensions caused by the shifting theological temper ofthe late Elizabethan and early Stuart church.ALEXANDRA WALSHAM is Lecturer in History at the University of Exeter.
This is a new biography of a Catholic martyr exploring the complicated and controversial story of her demise. The story of Margaret Clitherow represents one of the most important yet troubling events in post-Reformation history. Her trial, execution and subsequent legend have provoked controversy ever since it became a cause celebre in the time of Elizabeth I. Through extensive new research into the contemporary accounts of her arrest and trial the authors have pieced together a new reading of the surrounding events. The result is a work which considers the question of religious sainthood and martyrdom as well as the relationship between society, the state and the Church in Britain during the C16th. They establish the full ideological significance of the trial and demonstrate that the politics of post-Reformation British society cannot be understood without the wider local, national and international contexts in which they occurred. This is a major contribution to our understanding of both English Catholicism and the Protestant regime of the Elizabethan period.