The Tragic Absolute

The Tragic Absolute

Author: David Farrell Krell

Publisher: Indiana University Press

Published: 2005

Total Pages: 502

ISBN-13: 9780253345363

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Exposes the core of tragic absolutes in German Romantic and Idealist philosophy.


The Tragic Imagination

The Tragic Imagination

Author: Rowan Williams

Publisher: Oxford University Press

Published: 2016-09-08

Total Pages: 177

ISBN-13: 0191056014

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The Literary Agenda is a series of short polemical monographs about the importance of literature and of reading in the wider world and about the state of literary education inside schools and universities. The category of 'the literary' has always been contentious. What is clear, however, is how increasingly it is dismissed or is unrecognised as a way of thinking or an arena for thought. It is sceptically challenged from within, for example, by the sometimes rival claims of cultural history, contextualized explanation, or media studies. It is shaken from without by even greater pressures: by economic exigency and the severe social attitudes that can follow from it; by technological change that may leave the traditional forms of serious human communication looking merely antiquated. For just these reasons this is the right time for renewal, to start reinvigorated work into the meaning and value of literary reading. This short but thought-provoking volume asks the question 'What is it that tragedy makes us know?'. The focus is on tragedy as a mode of representing the experience of radical suffering, pain, or loss, a mode of narrative through which we come to know certain things about ourselves and our world—about its fragility and ours. Through a mixture of historical discussion and close reading of a number of dramatic texts—from Sophocles to Sarah Kane—the book addresses a wide range of debates: how tragedy is defined, whether there is such a thing as 'absolute tragedy', various modern attempts to rework the classical heritage and the relation of comedy to tragedy. There is also a fresh discussion of whether religious—particularly Christian—discourse is inimical to the tragic, and of the necessary tension between tragic narrative and certain kinds of political as well as religious rhetoric. Rowan Williams argues that tragic drama both articulates failure and frailty and, in affirming the possibility of narrating the story of traumatic loss, refuses to settle for passivity, resignation, or despair. In this sense, it still shows the trace of its ritual and religious roots. And in challenging two-dimensional models of society, power, humanity and human knowing, it remains an intrinsic part of any fully humanist culture.


Tragedy, Recognition, and the Death of God

Tragedy, Recognition, and the Death of God

Author: Robert R. Williams

Publisher: OUP Oxford

Published: 2012-09-27

Total Pages: 423

ISBN-13: 019163106X

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Hegel and Nietzsche are two of the most important figures in philosophy and religion. Robert R. Williams challenges the view that they are mutually exclusive. He identifies four areas of convergence. First, Hegel and Nietzsche express and define modern interest in tragedy as a philosophical topic. Each seeks to correct the traditional philosophical and theological suppression of a tragic view of existence. This suppression of the tragic is required by the moral vision of the world, both in the tradition and in Kant's practical philosophy and its postulates. For both Hegel and Nietzsche, the moral vision of the world is a projection of spurious, life-negating values that Nietzsche calls the ascetic ideal, and that Hegel identifies as the spurious infinite. The moral God is the enforcer of morality. Second, while acknowledging a tragic dimension of existence, Hegel and Nietzsche nevertheless affirm that existence is good in spite of suffering. Both affirm a vision of human freedom as open to otherness and requiring recognition and community. Struggle and contestation have affirmative significance for both. Third, while the moral God is dead, this does not put an end to the God-question. Theology must incorporate the death of God as its own theme. The union of God and death expressing divine love is for Hegel the basic speculative intuition. This implies a dipolar, panentheistic concept of a tragic, suffering God, who risks, loves, and reconciles. Fourth, Williams argues that both Hegel and Nietzsche pursue theodicy, not as a justification of the moral God, but rather as a question of the meaningfulness and goodness of existence despite nihilism and despite tragic conflict and suffering. The inseparability of divine love and anguish means that reconciliation is no conflict-free harmony, but includes a paradoxical tragic dissonance: reconciliation is a disquieted bliss in disaster.


Genealogy of the Tragic

Genealogy of the Tragic

Author: Joshua Billings

Publisher: Princeton University Press

Published: 2017-03-14

Total Pages: 279

ISBN-13: 0691176361

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Why did Greek tragedy and "the tragic" come to be seen as essential to conceptions of modernity? And how has this belief affected modern understandings of Greek drama? In Genealogy of the Tragic, Joshua Billings answers these and related questions by tracing the emergence of the modern theory of the tragic, which was first developed around 1800 by thinkers associated with German Idealism. The book argues that the idea of the tragic arose in response to a new consciousness of history in the late eighteenth century, which spurred theorists to see Greek tragedy as both a unique, historically remote form and a timeless literary genre full of meaning for the present. The book offers a new interpretation of the theories of Schiller, Schelling, Hegel, Hölderlin, and others, as mediations between these historicizing and universalizing impulses, and shows the roots of their approaches in earlier discussions of Greek tragedy in Germany, France, and England. By examining eighteenth-century readings of tragedy and the interactions between idealist thinkers in detail, Genealogy of the Tragic offers the most comprehensive historical account of the tragic to date, as well as the fullest explanation of why and how the idea was used to make sense of modernity. The book argues that idealist theories remain fundamental to contemporary interpretations of Greek tragedy, and calls for a renewed engagement with philosophical questions in criticism of tragedy.


Hegel and Greek Tragedy

Hegel and Greek Tragedy

Author: Martin Thibodeau

Publisher: Rowman & Littlefield

Published: 2013

Total Pages: 208

ISBN-13: 073917729X

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This study is concerned with the different interpretations of Greek tragedy proposed by G.W.F. Hegel. While Hegel's philosophical interest in tragedy as an art form is well known, the motivation for his preoccupation with this art form needs to be further explored. Indeed, why would Hegel, a pivotal figure of German idealism, be inclined to concern himself with a form of poetry that reached its peak in the 5th century B.C.' Precisely this question forms the core of this book. It articulates what the primary stakes are and thereby develop and defend the thesis that Hegel's examination of Greece and tragedy is one that has a direct bearing on the "fate" of politics in the modern world.


Derrida and Our Animal Others

Derrida and Our Animal Others

Author: David Farrell Krell

Publisher: Indiana University Press

Published: 2013-06-18

Total Pages: 197

ISBN-13: 0253009456

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Jacques Derrida's final seminars were devoted to animal life and political sovereignty—the connection being that animals slavishly adhere to the law while kings and gods tower above it and that this relationship reveals much about humanity in the West. David Farrell Krell offers a detailed account of these seminars, placing them in the context of Derrida's late work and his critique of Heidegger. Krell focuses his discussion on questions such as death, language, and animality. He concludes that Heidegger and Derrida share a commitment to finding new ways of speaking and thinking about human and animal life.


Philosophy and Tragedy

Philosophy and Tragedy

Author: Simon Sparks

Publisher: Routledge

Published: 2005-08-04

Total Pages: 254

ISBN-13: 1134654049

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From Plato's Republic and Aristotle's Poetics to Nietzsche's The Birth of Tragedy, the theme of tragedy has been subject to radically conflicting philosophical interpretations. Despite being at the heart of philosophical debate from Ancient Greece to the Nineteenth Century, however, tragedy has yet to receive proper treatment as a philosophical tradition in its own right. Philosophy and Tragedy is a compelling contribution to that oversight and the first book to address the topic in a major way. Eleven new essays by internationally renowned philosophers clearly show how time and again, major thinkers have returned to tragedy in many of their key works. Philosophy and Tragedy aks why it is that thinkers as far apart as Hegel and Benjamin should make tragedy such an important theme in their work, and why, after Kant, an important strand of philosophy should present itself tragically. From Heidegger's reading of Sophocles' Antigone to Nietzsche and Benjamin's book-length studies of tragedy, Philosophy and Tragedy presents an outstanding and original study of this preoccupation. The five sections are organised clearly around five major philosophers: Hegel, Holderlin, Nietzsche, Heidegger, and Benjamin


The Philosophy of Creative Solitudes

The Philosophy of Creative Solitudes

Author: David Jones

Publisher: Bloomsbury Publishing

Published: 2019-04-18

Total Pages: 253

ISBN-13: 1350077879

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What is solitude, why do we crave and fear it, and how do we distinguish it properly from loneliness? It lies at the core of the lives of philosophers and their self-reflective contemplations, and it is the enabling (and disabling) condition that allows us to seriously question how to live creatively and meaningfully. David Farrell Krell is one of the decisive philosophical voices on how philosophers can creatively engage their solitudes. The scale and range of his understanding of solitudes are taken up in this book by some of the most distinguished Continental philosophers. Authors address the problem of solitude from different angles, and imagine how to face and respond creatively to it. Blending philosophical narrative and straightforward philosophical treatises, this book provides inspiration for contemplation of our own versions of solitude and their creative potentials. Some authors focus on the work of historical figures in philosophy or poetry, such as Heidegger and Hölderlin, while others deal more directly with Krell's work as exemplary of their own imaginings of creative solitudes. Other authors respond more personally and creatively in their demonstrations of how we can, and must, seek our solitudes. Including an original chapter by David Farrell Krell, this book is an invigorating meditation on the possibility of being philosophical about a life through solitude, and the meaning of this powerfully resonant and universal human experience.


The Tragic Transformed

The Tragic Transformed

Author: Burç İdem Dinçel

Publisher: Cambridge Scholars Publishing

Published: 2024-03-08

Total Pages: 382

ISBN-13: 152754396X

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This book provides a novel way of looking at translational phenomena in contemporary performances of Attic tragedies via the formidable work of three directors, each of whom bears the aesthetic imprint of Samuel Beckett: Theodoros Terzopoulos, Şahika Tekand and Tadashi Suzuki. Through a discerningly transdisciplinary approach, translation becomes re(trans)formed into a mode of physical action, its mimetic nature reworked according to the individual directors’ responses to Attic tragedies. As such, the highly complex notion of mimesis comes into prominence as a thematic thread, divulging the specific ways in which the pathos epitomised in the works of Aeschylus, Sophocles and Euripides is reawakened on the contemporary stage. By employing mimesis as a conceptual motor under the overarching rubric of the art of tragic theatre, the monograph appeals to a wide range of scholarly readers and practitioners across the terrains of Translation Studies, Theatre Studies, Classical Reception, Comparative Literature and Beckett Studies.