The four companion volumes of Nature and Scripture in the Abrahamic Religions contribute to a contextual evaluation of the mutual influences between scriptural exegesis and hermeneutics on the one hand and practices or techniques of interpretation in natural philosophy and the natural sciences on the other. We seek to raise the low profile this theme has had both in the history of science and in the history of biblical interpretation. Furthermore, questions about the interpretation of scripture continue to be provoked by current theological reflection on scientific theories. We also seek to provide a historical context for renewed reflection on the role of the hermeneutics of scripture in the development of theological doctrines that interact with the natural sciences. Contributors are Peter Barker, Paul M. Blowers, James J. Bono, Pamela Bright, William E. Carroll, Kathleen M. Crowther, Maurice A. Finocchiaro, Carlos Fraenkel, Miguel A. Granada, Peter Harrison, Kenneth J. Howell, Eric Jorink, Kerry V. Magruder, Scott Mandelbrote, Charlotte Methuen, Robert Morrison, Richard J. Oosterhoff, Volker R. Remmert, T. M. Rudavsky, Stephen D. Snobelen, Jitse M. van der Meer, and Rienk H. Vermij.
In 2020 Melbourne School of Theology celebrates its one hundredth anniversary. Proclaiming the Gospel, Engaging the World is a collection of essays that showcases the rich history of the Melbourne Bible Institute, the Bible College of Victoria, and the Melbourne School of Theology—three names but a single proud tradition of serving Christ. This volume contains papers by present and past members of the MBI/BCV/MST family. The papers are organized around four themes: historical review, theological/spiritual approaches, biblical perspectives, and cultural perspectives. This volume contributes towards remembering the past while also looking forward to the future, getting a clearer sense of how we participate in God’s mission in Australia and the world.
This first book-length study of physico-theology questions the widespread notion of a steadily advancing early modern separation of religion and science. Beginning around 1650, the emergence of a number of new scientific concepts, methods, and instruments challenged existing syntheses of science and religion. Physico-theology, which embraced the values of personal, empirical observation, was an international movement of the early Enlightenment that focused on the new science to make arguments about divine creation and providence. By reconciling the new science with Christianity across many denominations, physico-theology played a crucial role in diffusing new scientific ideas, assumptions, and interest in the study of nature to a broad public. In this book, sixteen leading scholars contribute a rich array of essays on the terms and scope of the movement, its scientific and religious arguments, and its aesthetic sensibilities. Contributors: Ann Blair, Simona Boscani Leoni, John Hedley Brooke, Nicolas Brucker, Katherine Calloway, Kathleen Crowther, Brendan Dooley, Peter Harrison, Barbara Hunfeld, Eric Jorink, Scott Mandelbrote, Brian W. Ogilvie, Martine Pécharman, Jonathan Sheehan, Anne-Charlott Trepp, Rienk Vermij, Kaspar von Greyerz
Science today is often seen as providing the definitive frame of reference for understanding what goes on in nature. Furthermore, the history of science has frequently been portrayed as the story of steady progress in overturning religious explanation in favour of scientific truth. This narrative has been challenged by those who – like the author of this book – recognise that a naturalistic way of looking at the world, which lies at the heart of modern science, has a far richer relationship to religion than many have allowed. Peter Jordan now takes this recognition in fresh and exciting directions. Focusing on key thinkers in early modern England, who located causality within a divine and providential view of the cosmos, he shows how they were able to integrate ideas which today might be dichotomised as 'scientific' and 'religious'. His book makes a compelling contribution to current science and religion debates and their history.
"A rich historical pastiche of 17th- and 18th-century philosophy, science, and religion."—G. Y. Craig, New Scientist "This book, by a distinguished Italian historian of philosophy, is a worthy successor to the author's important works on Francis Bacon and on technology and the arts. First published in Italian (in 1979), it now makes available to English readers some subtly wrought arguments about the ways in which geology and anthropology challenged biblical chronology and forced changes in the philosophy of history in the early modern era. . . . [Rossi] shows that the search for new answers about human origins spanned many disciplines and involved many fascinating intellects—Bacon, Bayle, Buffon, Burnet, Descartes, Hobbes, Holbach, Hooke, Hume, Hutton, Leibniz, de Maillet, Newton, Pufendorf, Spinoza, Toland, and, most especially, Vico, whose works are impressively and freshly reevaluated here."—Nina Gelbart, American Scientist