When Othmar Keel's book first appeared in Germany in 1972, it was a pioneering study, the first to compare systematically the conceptual world of a biblical book with that of ancient Near Eastern iconography. First translated into English in 1978, the book has proven its lasting value for exegesis of the Psalms, the comparative study of the Bible and its world, and the study of ancient Near Eastern art and iconography.
In this volume, Kenneth Way explores the role of donkeys in the symbolism and ceremonies of the biblical world. His study stands alone in providing a comprehensive examination of donkeys in ancient Near Eastern texts, the archaeological record, and the Hebrew Bible. Way demonstrates that donkeys held a distinct status in the beliefs and rituals of the ancient Near East and especially Canaan-Israel. The focus on ceremony and symbol encompasses social and religious thoughts and practices that are reflected in ancient texts and material culture relating to the donkey. Ceremonial considerations include matters of sacrifice, treaty ratification, consumption, death, burial, “scapegoat” rituals, and foundation deposits; symbolic considerations include matters of characterization, association, function, behavior, and iconographic depiction. However, the distinction between ceremony and symbol is not strict. In many cases, these two categories are symbiotic. The need for this study on donkeys is very apparent in the disciplines that study the biblical world. There is not a single monograph or article that treats this subject comprehensively. Philologists have discussed the meaning of the Amorite phrase “to kill a jackass,” and archaeologists have discussed the phenomenon of equid burials. But until now, neither philologists nor archaeologists have attempted to pull together all the ceremonial and symbolic data on donkeys from burials, ancient Near Eastern texts, and the Hebrew Bible. Way’s study fills this void.
"The nineteenth century rendered the service of rediscovering the long-forgotten world of ancient Egypt and the ancient empires of Mesopotamia ... In consequence of these discoveries the Bible, once thought to be 'mankind's oldest book, ' has proved to be a relatively recent phenomenon. The bulk of its content is as far removed from the beginnings of the high cultures of the ancient Near East as it is from us (ca. 2,500 years). We now see the Bible imbedded in a broad stream of traditions of the most diverse kind and provenance. Only when this rich environment has been systematically included in the study of the OT do OT conventionalities and originalities clearly emerge. It then becomes evident where the powerful current of traditions in force for centuries, and where they give an intimation of a new energy inherently their own."--Introduction.
If we allow it, the Bible speaks to us - just as God speaks to us; for it is the voice of God to those who know their God and know the ways of their God. As the voice of our God - the one who brought us into this world - and the one who will take us out of this world; can we leave unturned any pebble of knowledge or wisdom that voice may offer to us? Or, are we to be open to all that God may put before us - in plain speech - and in the deeper, fuller speech of symbolism in his Holy Word?
Psalms for Preaching and Worship a key addition to the critically acclaimed three-volume Lectionary Commentary / Despite the rich resources available for studying the Psalms, few are as focused on their place in worship and preaching as is this volume. The responsorial Psalms of the Revised Common Lectionary are here taken up in careful and often illuminating interpretation with attention also to their interaction with other lectionary texts. The many ways that psalms can function meaningfully in the liturgical life of congregations are explored especially in John Witvliet s concluding section. I know of no work that combines practice and substance better than this lectionary commentary. Patrick D. Miller / Princeton Theological Seminary / A fascinating book well organized, well written and edited, thorough, and informative. . . . An excellent resource not only for preachers using the Revised Common Lectionary but also for those wishing to preach a series of sermons on the Psalms. In addition, worship leaders and worship committees will appreciate the many excellent ideas for using the Psalms in worship. Highly recommended. Sidney Greidanus / author of Preaching Christ from the Old Testament and Preaching Christ from Genesis / Here is something even better than a simple completion of The Lectionary Commentary, which would be cause enough for gratitude. . . . Serious attention paid to this one book could go a long way toward remedying the scandalous neglect of the treasure of the Psalms in too much contemporary worship. Marguerite Shuster / Fuller Theological Seminary / Contributors: Nancy R. Bowen, William P. Brown, Walter Brueggemann, Richard J. Clifford, Nancy L. deClaiss-Walford, Jennifer S. Green, Karl N. Jacobson, Rolf A. Jacobson, Melody D. Knowles, Eunny P. Lee, Joel M. LeMon, James Limburg, J. Clinton McCann, James K. Mead, Carol A. Miles, Luke A. Powery, Stephen Breck Reid, Sandra L. Richter, Cynthia L. Rigby, Kathryn L. Roberts, Brent A. Strawn, Beth LaNeel Tanner, Roger E. Van Harn, Raymond C. Van Leeuwen, J. Ross Wagner, Gerald H. Wilson, John Witvliet, Christine Roy Yoder.
Many people with illnesses seek healing in religions and practices that are only weakly inculturated among us. Our understanding and use of such foreign wisdom is often just as superficial; but it is easily understood against the background of a centuries-long Christian tradition of interpreting the Bible in a way hostile to the body, particularly the female body. In Body Symbolism in the Bible, Schroer and Staubli offer a better understanding of this subject by exploring the symbolism of various body parts in the Bible. They reinterpret and thereby reclaim the notion of the body as a temple of God so that regard for the body can lead to respect for the human rights of women and men. Exploring the topic through the lenses of theological anthropology and biblical spirituality, their presentation will surely add clarity to our understanding and generate future discussion. Richly illustrated in full color.
The Language of Creation is a commentary on the primeval stories from the book of Genesis. It is often difficult to recognize the spiritual wisdom contained in these narratives because the current scientific worldview is deeply rooted in materialism. Therefore, instead of looking at these stories through the lens of modern academic disciplines, such as sociology, psychology, or the physical sciences, this commentary attempts to interpret the Bible from its own cosmological perspective.By contemplating the ancient biblical model of the universe, The Language of Creation demonstrates why these stories are foundational to western science and civilization. It rediscovers the archaic cosmic patterns of heaven, earth, time, and space, and sees them repeated at different levels of reality. These fractal-like structures are first encountered in the narrative of creation and then in the stories of the Garden of Eden, Cain and Abel, and the flood. The same patterns are also revealed in the visions of Ezekiel, the book of Daniel, and the miracles of Moses. The final result of this contemplation is a vision of the cosmos centered on the role of human consciousness in creation.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
The Biblical World is a comprehensive guide to the contents, historical settings, and social context of the Bible. This new edition is updated with several new chapters as well as a new section on biblical interpretation. Contributions from leading scholars in the field present wide-ranging views not just of biblical materials and their literary and linguistic context, but also of the social institutions, history and archaeology, and religious concepts. New chapters cover topics such as the priesthood and festivals, creation and covenant, ethics, and family life, while a new section on biblical interpretation discusses Jewish and Christian bible translation and key thematic emphases, and modern reader-response and cultural approaches. This revised edition of The Biblical World offers an up-to-date and thorough survey of the Bible and its world, and will continue to be an invaluable resource for students and scholars of the Hebrew Bible and New Testament and their history and interpretation, as well as anyone working on the societies, religions, and political and cultural institutions that created and influenced these texts.
