"This dramatic memoir recaptures William Seabrook's experiences during an eight-month stay at a Westchester mental hospital in the early 1930s. Seabrook, who was a renowned journalist, voluntarily committed himself for acute alcoholism. His account offers an honest, self-critical look at addiction and treatment in the days before Alcoholics Anonymous and other modern programs. William Seabrook is most famous for introducing the word Zombie to Western culture"--
The daring and destructive life of the man who popularized the word "zombie" In the early twentieth century, travel writing represented the desire for the expanding bourgeoisie to experience the exotic cultures of the world past their immediate surroundings. Journalist William Buehler Seabrook was emblematic of this trend – participating in voodoo ceremonies, riding camels cross the Sahara desert, communing with cannibals and most notably, popularizing the term “zombie” in the West. A string of his bestselling books show an engaged, sympathetic gentleman hoping to share these strange, hidden delights with the rest of the world. He was willing to go deeper than any outsider had before. But, of course, there was a dark side. Seabrook was a barely functioning alcoholic who was deeply obsessed with bondage and the so-called mystical properties of pain and degradation. His life was a series of traveling highs and drunken lows; climbing on and falling off the wagon again and again. What led the popular and vivid writer to such a sad state? Cartoonist Joe Ollmann spent seven years researching Seabrook’s life, accessing long neglected archives in order to piece together the peripatetic life of a forgotten American writer. Often weaving in Seabrook’s own words and those of his biographers, Ollmann posits Seabrook the believer versus Seabrook the exploiter, and leaves the reader to consider where one ends and the other begins.
When I was a kid, every little girl wanted to be a princess. Nowadays, none of the girls want to be a princess. They all want to be a witch !! Here is how: William Seabrook addresses this book to rational people only. It consists of the candid adventures of a great reporter among living witches in the world today. It is one man's testimony to the existence and the limitations of witchcraft now. It is the low-down on actual sorcery (Black Magic and White Magic too) by one who confesses not merely to have witnessed the stuff, but to have been a practitioner himself, for both good and evil. Although this book may boil and bubble with the dirty doings of modern witches, white and black; the current sorcerers, incantations, human vampires on the Riviera; panther men in Africa and Satanists in Paris; Devil worshipers in New York; werewolves in Washington Square; witchcraft cures and killings dated 1940 in the United States -- take these things how you will, there are observed experiences which remain intractable and there are stories which for fascination and for candor beat anything that you have ever read. Witchcraft is not demonic. It is a specific real and dangerous force, evil when used for evil, mysterious in some of its manifestations, but always analyzable always understandable within the bounds of reason and combatable in consequence like crime snake bite insanity and yellow fever.
Autofiction, or works in which the eponymous author appears as a fictionalized character, represents a significant trend in postwar American literature, when it proliferated to become a kind of postmodern cliché. The Story of “Me” charts the history and development of this genre, analyzing its narratological effects and discussing its cultural implications. By tracing autofiction’s conceptual issues through case studies and an array of texts, Marjorie Worthington sheds light on a number of issues for postwar American writing: the maleness of the postmodern canon—and anxieties created by the supposed waning of male privilege—the relationship between celebrity and authorship, the influence of theory, the angst stemming from claims of the “death of the author,” and the rise of memoir culture. Worthington constructs and contextualizes a bridge between the French literary context, from which the term originated, and the rise of autofiction among various American literary movements, from modernism to New Criticism to New Journalism. The Story of “Me” demonstrates that the burgeoning of autofiction serves as a barometer of American literature, from modernist authorial effacement to postmodern literary self-consciousness.
Literary Nonfiction. California Interest. Women's Studies. Film. Memoir. THE BIG LOVE is a Hollywood nightmare. It tells the story of Errol Flynn--a fading, alcoholic movie star--and the underage dancer-actress Beverly Aadland. The narrator? Beverly Aadland's fame-worshiping mother Mrs. Florence Aadland, who spurs the relationship on. There is nothing subtle or sympathetic about this memoir: It is outrageous, grotesque, surreal, notorious--an intimate look at Hollywood exploitation and decay. On the one hand, THE BIG LOVE depicts the deterioration of Errol Flynn, an actor who is quickly losing relevance after years of playing irresistible swashbucklers in films such as Captain Blood (1935) and The Adventures of Robin Hood (1938). He is riddled with medical problems, drinking himself to death. On the other hand, there is Mrs. Florence Aadland, also an alcoholic, an uncultured stage mother psychotically pushing her daughter Beverly forward even at the cost of her own marriage. A bizarre, seedy time capsule of the 1950s, THE BIG LOVE is the long-lost literary sister of Barbara Payton's I AM NOT ASHAMED. And, after languishing out of print for years, it is ready to shock brand new audiences with its absurd humor, villainous characters, and sickly dissipation.
This 1929 volume offers firsthand accounts of Haitian voodoo and witchcraft rituals. Author William Seabrook introduced the concept of the walking dead to the West with this illustrated travelogue.
Literary Nonfiction. California Interest. African & African American Studies. Political Theory. Crime. Edited by John Brian King. DEATH TO THE FASCIST INSECT is a compilation of the writings and transcribed recordings of the Symbionese Liberation Army (1973-75), a radical left-wing group based in the Bay Area of California. This publication chronicles the militant, if half-baked, political theories that inspired the SLA, as well as the ways that the SLA used violence and manipulation of the media to further the group's goal of provoking armed revolution from the underground. Founded by escaped convict Donald DeFreeze, aka Field Marshal Cinque, the SLA was mostly composed of young, largely white and middle-class men and women, whose stated aim was to destroy all forms of racism, sexism, and capitalism. One of the SLA's first acts was the murder of the Oakland superintendent of schools; SLA members went on to kidnap newspaper heiress Patricia Hearst, demand millions of dollars from her wealthy family for free food for "people in need," and rob a bank in San Francisco with Hearst. Most of the SLA, including DeFreeze, died in a fire after a gun battle with police in Los Angeles, while Hearst was later pardoned. This publication features an introduction by editor John Brian King, a chronology of the SLA, the writings and transcribed recordings of the group presented in the context of events at the time, and a fifty-page appendix of notable articles, letters, and other texts related to the SLA.