The Shiites of Lebanon under Ottoman Rule provides an original perspective on the history of the Shiites as a constituent of Lebanese society. Winter presents a history of the community before the 19th century, based primarily on Ottoman Turkish documents. From these, he examines how local Shiites were well integrated in the Ottoman system of rule, and that Lebanon as an autonomous entity only developed in the course of the 18th century through the marginalization and then violent elimination of the indigenous Shiite leaderships by an increasingly powerful Druze-Maronite emirate. As such the book recovers the Ottoman-era history of a group which has always been neglected in chronicle-based works, and in doing so, fundamentally calls into question the historic place within 'Lebanon' of what has today become the country's largest and most activist sectarian community.
The complex history of Lebanese Shi‘ites has traditionally been portrayed as rooted in religious and sectarian forces. The Abisaabs uncover a more nuanced account in which colonialism, the modern state, social class, and provincial politics profoundly shaped Shi‘i society. The authors trace the sociopolitical, economic, and intellectual transformation of the Shi‘ites of Lebanon from 1920 during the French colonial period until the late twentieth century. They shed light on the relationship of contemporary Islamic militancy with traditions of religious modernism and leftism in both Lebanon and Iraq. Analyzing the interaction between sacred and secular features of modern Shi‘ite society, the authors clearly follow the group’s turn toward religious revolution and away from secular activism. This book transforms our understanding of twentieth-century Lebanese history and demonstrates how the rise of Hizbullah was conditioned by Shi‘ites’ consistent marginalization and neglect by the Lebanese state.
The Shi'a of Lebanon have emerged in the last 20 years to become a major force in Lebanese politics, having long been a marginalised political community. Rodger Shanahan's book examines the reasons behind this transformation from a largely rural population dominated by a handful of elite families, to an assertive sectarian force whose new found power is exemplified by the emergence of Shi'a parties such as Amal and Hizballah. In this highly useful and timely study Rodger Shanahan explores the development of the Shi'a community from the imposition of French mandatory rule, through independence and the bloody civil war to the withdrawal of Israeli forces from South Lebanon in 2000.
This book argues that ever since Iran’s Islamic Revolution in 1979, which established a Shia Islamic government in Iran, that country’s religious and political leaders have used Shia Islam as a crucial way of expanding Iran’s objectives in the Middle East and beyond. Since 1979, Iran’s religious and political leaders have been concerned about Iran’s security in the face of the hostility and expansionism of the United States and other western countries, and the threats from powerful neighboring Sunni leaders and countries. While Iran’s government has attempted to align itself with Shia Muslims in various countries, such as Iraq and Lebanon, against American and Sunni expansionism, the Iranian government has attempted to religiously nourish and politically mobilize those Shias as a matter of principle, not only because of the Iranian government’s desires to protect Iran from external threats. The book analyzes Shia Islam and politics in Iran, Iraq, and Lebanon which have among the largest proportional Shia populations in the Middle East and are vibrant centers of Shia intellectual life. The book's clear and jargon-free approach make it especially accessible for students and general readers who would like an introduction to the book's topics.
This book sheds new light on the emergence and fluctuation of Iran’s connections with non-state entities in the Middle East. Iran’s involvement with political-militant non-states has been at the heart of international and regional security policy for more than three decades. The author analyzes Iran’s non-state foreign policy by focusing on specific geopolitical and geocultural threats and opportunities that pushed Tehran to build strategic ties with the Iraqi Kurds and the Lebanese Shia. This project will appeal to multiple audiences interested in geopolitics of the Middle East, Iran's foreign policy, and international relations.
Little is known in the West about the division of the Islamic world into Shiites and Sunnites and even less about the stratification of these two groups, with most of the attention going to the Sunnites. Moosa's comprehensive study of the origins and cultural aspects of the different extremist, or Ghulat, Shiite sects in the Middle East is a ground-breaking work. These sects whose 'extremism' is essentially religious are generally a peaceful people and, except for the Nusayris of Syria, are not political activists.
Shia Islam is a central issue in contemporary politics. Often associated with Iran, Shiite communities actually exist in many Islamic countries. Focusing on the «other Shiites» outside Iran, this book offers a survey of their diversity and multiplicity in the last two centuries. The contributions cover three major topics. The first part deals with the relationship of Shia minorities to the Sunni regimes. Secondly the public affirmation of their identities through specific rituals and social attitudes is analysed. Finally, the third part of this volume examines the strengthening of these identities through traditional religious rituals and cultural performances, or through the re-interpretation and adaptation of these to present-day life. Coming from various academic backgrounds, the authors have used different methodologies and have been engaged in field-work.
Annotation By providing a new framework for understanding Shi'ite national politics in Lebanon, Roschanack Shaery-Eisenlohr recasts the relationship between religion and nationalism in the Middle East
Before September 11, 2001, one terrorist group had killed more Americans than any other: Hezbollah, the “Party of God.” Today it remains potentially more dangerous than even al Qaeda. Yet little has been known about its inner workings, past successes, and future plans–until now. Written by an accomplished journalist and a law-enforcement expert, Lightning Out of Lebanon is a chilling and essential addition to our understanding of the external and internal threats to America. In disturbing detail, it portrays the degree to which Hezbollah has infiltrated this country and the extent to which it intends to do us harm. Formed in Lebanon by Iranian Revolutionary Guards in 1982, Hezbollah is fueled by hatred of Israel and the United States. Its 1983 truck-bomb attack against the U.S. Marine barracks in Beirut killed 241 soldiers–the largest peacetime loss ever for the U.S. military–and caused President Reagan to withdraw all troops from Lebanon. Since then, among other atrocities, Hezbollah has murdered Americans at the U.S. embassy in Lebanon and the Khobar Towers U.S. military housing complex in Saudi Arabia; tortured and killed the CIA station chief in Beirut; held organizational meetings with top members of al Qaeda–including Osama bin Laden–and established sleeper cells in the United States and Canada. Lightning Out of Lebanon reveals how, starting in 1982, a cunning and deadly Hezbollah terrorist named Mohammed Youssef Hammoud operated a cell in Charlotte, North Carolina, under the radar of American intelligence. The story of how FBI special agent Rick Schwein captured him in 2002 is a brilliantly researched and written account. Yet the past is only prologue in the unsettling odyssey of Hezbollah. Using their exclusive sources in the Middle East and inside the U.S. counterterrorism establishment, the authors of Lightning Out of Lebanon imagine the deadly future of Hezbollah and posit how best to combat the group which top American counterintelligence officials and Senator Bob Graham, vice-chairman of the Senate Intelligence Committee, have called “the A Team of terrorism.”
