This is the first English translations of one of the most popular manuals of Islam ever written. It is divided into seventy-seven chapters, each dealing with a major aspect of Islam, giving the relevant Quranic verses and authentic Hadiths for each. The book is an essential tool for all English-speaking Muslims.
The Branches of ?m?n is a translation of Mukhta?ar Shu?bul ?m?n by Im?m Qazw?ni . It is an abridgement of the Branches of ?m?n by Im?m Bayhaqi which in reality is a commentary of a single ?ad?th of Rasulull?h ? in which he taught that "?m?n has sixty-odd, or seventy-odd branches, the highest and best of which is to declare that there is no one worthy of worship except All?h, and the lowest of which is to remove something harmful from the path. And that modesty is a branch of ?m?n."Rasulullah ? captured and placed in the heart of his ummah the beauty of ?m?n. There are high branches and low branches. He mentioned three in the ?ad?th but indicated that there are many more.Im?m Bayhaqi endeavoured to compile all the narrations related to ?m?n and its branches. This compilation reached six volumes and out of the grasp of the layman and more suited to the research scholars. Imam Qazw?ni abridged the original into the short treatise before you which is accessible to all.When a Muslim strives to become a true and complete Mu?min, then he must learn and recognise within himself the signs of ?m?n or the lack thereof. All?h Ta??la and his Messenger ? has told us these signs so we can struggle and pray that he blesses us with a perfect faith before we die.Branches of ?m?n is also a presentation of the fundamental beliefs of Isl?m and can be utilised for teaching Aq?da without resorting to historical polemical debates. Finally, Im?m Qazw?ni masterfully quotes from the greatest ??li??n of this ummah where required to show the spiritual significance of these branches.
What every Muslim must know about his religion.The author has discussed thoroughly the five pillars of Islam (Aqidah, Salat, Saum, Zakat and Hajj) according to the Qur'an and Sunnah. He also covers the other important topics like Taharah, the life of the Prophet, Hadith studies, etc., with references to Quranic text and Sunnah of the Prophet. This is a highly valuable book for every Muslim.
"Originally written for the Conference of Great Religions held at Lahore on December 26-29, 1896, the Philosophy of the Teachings of Islam has since served as an introduction to Islam for seekers after the truth and religious knowledge in different parts of the world. The present issue includes several "lost" pages not included in the essay that was read out at Lahore. It deals with the following five broad themes, set by the moderators of the Conference: 1. The physical, moral and spiritual states of man 2. The state of man after death 3. The object of man's life and the means to its attainment 4. The operation of the practical ordinances of the Law in this life and the next 5. Sources of Divine knowledge."--Publisher's description.
This book is one of the many Islamic publications distributed by Mustafa Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Mustafa Organization is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought!
The Book of Good Manners - Anas (May Allah be pleased with him) said: Messenger of Allah came to me while I was playing with the boys. He greeted us and sent me on an errand. This delayed my return to my mother. When I came to her, she asked, "What detained you?" I said; "Messenger of Allah sent me on an errand." She asked, "What was it?" I said, "It is a secret." My mother said; "Do not disclose to anyone the secret of Messenger of Allah." Anas (May Allah be pleased with him) said to Thabit (May Allah be pleased with him): By Allah, were I to tell it to anyone I would have told you.
In 1105, six years after the first crusaders from Europe conquered Jerusalem, a Damascene Muslim jurisprudent named ’Ali ibn Tahir al-Sulami (d. 1106) publicly dictated an extended call to the military jihad (holy war) against the European invaders. Entitled Kitab al-Jihad (The Book of the Jihad), al-Sulami’s work both summoned his Muslim brethren to the jihad and instructed them in the manner in which it ought to be conducted, covering topics as diverse as who should fight and be fought, treatment of prisoners and plunder, and the need for participants to fight their own inner sinfulness before turning their efforts against the enemy. Al-Sulami’s text is vital for a complete understanding of the Muslim reaction to the crusades, providing the reader with the first contemporary record of Muslim preaching against the crusaders. However, until recently only a small part of the text has been studied by modern scholars, as it has remained for the most part an unedited manuscript. In this book Niall Christie provides a complete edition and the first full English translation of the extant sections (parts 2, 8, 9 and 12) of the manuscript of al-Sulami’s work, making it fully available to modern readers for the first time. These are accompanied by an introductory study exploring the techniques that the author uses to motivate his audience, the precedents that influenced his work, and possible directions for future study of the text. In addition, an appendix provides translations of jihad sermons by Ibn Nubata al-Fariqi (d. 985), a preacher from Asia Minor whose rhetorical style was highly influential in the development of al-Sulami’s work.
“A welcome expansion of the fragile territory known as common ground.” —The New York Times When Reza Aslan’s bestseller Zealot came out in 2013, there was criticism that he hadn’t addressed his Muslim faith while writing the origin story of Christianity. In fact, Ross Douthat of The New York Times wrote that “if Aslan had actually written in defense of the Islamic view of Jesus, that would have been something provocative and new.” Mustafa Akyol’s The Islamic Jesus is that book. The Islamic Jesus reveals startling new truths about Islam in the context of the first Muslims and the early origins of Christianity. Muslims and the first Christians—the Jewish followers of Jesus—saw Jesus as not divine but rather as a prophet and human Messiah and that salvation comes from faith and good works, not merely as faith, as Christians would later emphasize. What Akyol seeks to reveal are how these core beliefs of Jewish Christianity, which got lost in history as a heresy, emerged in a new religion born in 7th Arabia: Islam. Akyol exposes this extraordinary historical connection between Judaism, Jewish Christianity and Islam—a major mystery unexplored by academia. From Jesus’ Jewish followers to the Nazarenes and Ebionites to the Qu’ran’s stories of Mary and Jesus, The Islamic Jesus will reveal links between religions that seem so contrary today. It will also call on Muslims to discover their own Jesus, at a time when they are troubled by their own Pharisees and Zealots.