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The text known as "Second Enoch," was discovered in 1886 by Professor Sokolov in the archives of the Belgrade Public Library. The Second Book of Enoch, or 2 Enoch was written in the latter half of the first century A.D. but had gone through alterations and additions to make it more acceptable to the Christian community. It was written in Slavonic but had evidence of being translated from another language. 2 Enoch has also been known by the title "The Secrets of Enoch." 2 Enoch and is an expansion of Genesis 5:21-32, taking the reader from the time of Enoch to the onset of the great flood of Noah's day.
Buy the Paperback, get the Kindle version for free!Many of the Book of Enoch books available are in fact public domain (the R. H. Charles version of 1917) which means they can be given away to anyone for free, by anyone. This book is NOT one of those. What is the problem with public domain versions? They are full of errors, as they are around 100 years old and out-dated scholarship. Sure, they might be cheap, but most of the information is wrong.World renowned scholar Dr. A. Nyland has a doctorate in ancient languages and word meaning. She was a college professor at the University of New England, Australia, lecturing in ancient languages. She has appeared on television and radio numerous times speaking about ancient languages and ancient peoples.These days, many non-translators (some of whom actually claim to be translators) sell the public domain version of 1917 by R.H. Charles (both as is, and also disguised by slight rewording) as a commercial venture. This version reflects the knowledge of The Book of Enoch as it was back in 1917. Great advances have been made since then. This (all 3 Books of Enoch) is a NEW (2010) and easy-to-read translation by ancient languages scholar Dr. A. Nyland and is NOT the 1917 R.H. Charles Public Domain translation of The Book of Enoch.The Book of Enoch is of importance to theosophy, mysticism and angelology and demonology.This book is an easy-to-read translation with cross references, copious background notes, and notes. This new translation by Dr. A. Nyland contains all 3 Books of Enoch: 1) 1 Book of Enoch (Also called The Ethiopic Book of Enoch) 2) 2 Book of Enoch (Also called The Slavonic Book of Enoch, The Secrets of Enoch). Also contains the extended version of 2 The Book of Enoch, The Exaltation of Melchizedek. 3) 3 Book of Enoch (Also called The Hebrew Book of Enoch) The Books of Enoch are of interest to a wide audience: theosophy, mysticism. 1 Book of Enoch tells of the Watchers, a class of angel, who taught humans weapons, spell potions, root cuttings, astrology, astronomy, and alchemy. The Watchers also had sex with human women and produced the Nephilim. For this, they were imprisoned and cast into Tartarus. This is also mentioned in the New Testament. In 2 Book of Enoch, two angels take Enoch through the 7 heavens. This volume contains the extended version of 2 Book of Enoch, The Exaltation of Melchizedek. In 3 Book of Enoch, Enoch ascends to heaven and is transformed into the angel Metatron. This is about the Merkabah and is of interest to those who study mysticism and magic, and Kabbalah. People interested in theosophy or mysticism will find this book invaluable, as will Rosicrucians.
One of numerous texts that were removed from the Bible. This piece was traditionally attributed to Enoch. These Parables are part of the tradition of Apocalyptic Literature, and come to us as the Voice of God.
Published in 1928, this is the ancient scripture, 3 Enoch or The Hebrew Book Of Enoch. Edited and translated with commentary and notes by Hugo Odeberg.
This book explores the ways in which early Christian writers and communities, from late antiquity through the New Testament period, interpreted the scriptures of Israel, as they sought to understand Jesus and the Gospel in relation to God's revelation and past acts in history. These essays represent work on the growing edge of studies of the relationship of the Old Testament to the New Testament. The contents, authored by both veteran and younger scholars, treat methods and canons, Jesus and the Gospels, and Acts and the Epistles.
The Book of Enoch (also 1 Enoch) is an ancient Jewish religious work, traditionally ascribed to Enoch, the great-grandfather of Noah. It is not part of the biblical canon as used by Jews, apart from Beta Israel. It is regarded as canonical by the Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church, but no other Christian group.
The Assumption of Moses by Robert Henry Charles, first published in 1897, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
2nd Book of Enoch, the Slavonic Enoch, or 2 Enoch, which is another apocryphal book, found complete only in Old Slavonic manuscripts, and it was once present in the Old Slavonic Bible. It's usually dated to the first century CE although Matthew Black in The Oxford Guide to People & Places of the Bible state that there is no manuscript "earlier than the fourteenth century BE". ~ Amazon.
The Visio Pauli and the Gnostic Apocalypse of Paul is the first modern collection of studies on the most important aspects of the Visio Pauli, the most popular early Christian apocalypse in the Middle Ages. The volume starts with a short study of the textual traditions of the Visio Pauli, its Jewish and early Christian traditions as well as its influence on later literature, such as Dante. This is followed by studies of the Prologue, the four rivers of Eden, the place of the Ocean, the relation between body and soul, the image of hell and its punishments, and the connection with fantastic literature. Finally, a codicological, comparative, and textual re-evaluation of the Coptic translation attempts to correct earlier errors and to rehabilitate the value and interest of this long neglected version of the Visio Pauli. The book is concluded with a study of the earthly tribunal in the fourth heaven of the Gnostic Apocalypse of Paul. As has become customary, the volume is rounded off by an extensive bibliography of the Visio Pauli and the Gnostic Apocalypse of Paul and a detailed index.
