"Given that his contemporaries hailed businessman James K. P. Miller as "the foremost citizen of Deadwood" and stated that his "name will always be coupled with the prosperity of Deadwood and the Black Hills," it would seem that he should be as well remembered as Wild Bill Hickok, Calamity Jane, Seth Bullock, Harris Franklin, and W. E. Adams. Yet, few in Deadwood or elsewhere have ever heard of James K. P. Miller. Dime novels did not make him a Western legend, as they did Wild Bill and Calamity Jane. No buildings carry his name, unlike Bullock and Franklin who have hotels named after them and Adams who has a museum and historic house. Similarly, Miller did not gain fame by dealing with outlaws, like Bullock, by making a fortune, like Franklin, or through philanthropy, like Adams. Miller is not even buried in Deadwood. Though time has erased most evidence of Miller's activities, he refused to let the gold camp wither away when its fortunes faded in the 1880s. By advancing several large projects, persuading outside investors to join him, and convincing railroads to build in, Miller became the town's preeminent promoter and developer. These actions brought a permanency that had never existed before. To some residents, Miller was the "savior of Deadwood.""--
Of the many iconic towns of the old West, none has quite captured our imagination like Deadwood. From the legacy of Wild Bill Hickok and Calamity Jane to the current resurgence in mining and gambling, this city in the Black Hills of South Dakota continues to occupy a central place in the American mythos. Deadwood brings together the most captivating writings about the wildest town in the West, including excerpts from novels, period newspaper articles, biographies, and even song lyrics.
From the creator of the "Legends of the Old West" podcast, a book exploring the overlapping narratives of the biggest legends in frontier mythology. The summer of 1876 was a key time period in the development of the mythology of the Old West. Many individuals who are considered legends by modern readers were involved in events that began their notoriety or turned out to be the most famous — or infamous — moments of their lives. Those individuals were Lieutenant Colonel George Armstrong Custer, Sitting Bull, Crazy Horse, Wyatt Earp, Bat Masterson, Wild Bill Hickok, and Jesse James. The Summer of 1876 weaves together the timelines of the events that made these men legends to demonstrate the overlapping context of their stories and to illustrate the historical importance of that summer, all layered with highlights of significant milestones in 1876: the inaugural baseball season of the National League; the final year of President Ulysses S. Grant’s embattled administration; the debut of an invention called the telephone by Alexander Graham Bell; the release of Mark Twain’s novel “The Adventures of Tom Sawyer;” and many more. Contextualizing these events against the backdrop of the massive 100th anniversary party thrown to celebrate the signing of the Declaration of Independence, The Summer of 1876 is the ultimate exploration and celebration of the summer that defined the West.
The last volume in the Toby Ryker trilogy of historical fiction finds the David Stewart family selling their ranch in Wyoming and relocating to Deadwood, Dakota Territory, to take over the operation of Ryker's Potato Creek Mine.
It’s 1876. Dan Ryan, formerly of Custer’s 7th Cavalry, is leading a party of prospectors to the Black Hills—Sioux Indian territory—where gold was discovered the year before. Off-limits to whites, the region is overrun by so many fortune-seekers that the U.S. Army is powerless to stop them. Besides, what’s a paper treaty worth next to gold-rich land? In nearby Deadwood, men raise hell all night after prospecting all day. An outlaw town with no right to exist on Indian land, Deadwood is a lawless cesspool where those who strike it rich can lose everything, including their lives. Possibly the meanest man in the Dakotas, Al Swearengen sells liquor that can poison a man when gold is involved. And now, even the legendary Wild Bill Hickok—losing his eyesight but still finding trouble—and Calamity Jane are coming to stake their claim. Dan Ryan is going to have to fend off roaming gunmen, angry Sioux, ruthless gamblers, whores, and thieving prospectors in order to protect his claim because in the Badlands of Deadwood, trouble always comes at you from behind.
A fascinating new account of the life and legend of the Wild West's most notorious woman: Calamity Jane Martha Jane Canary, popularly known as Calamity Jane, was the pistol-packing, rootin' tootin' "lady wildcat" of the American West. Brave and resourceful, she held her own with the men of America's most colorful era and became a celebrity both in her own right and through her association with the likes of Wild Bill Hickok and Buffalo Bill Cody. In this engaging account, Karen Jones takes a fresh look at the story of this iconic frontierswoman. She pieces together what is known of Canary's life and shows how a rough and itinerant lifestyle paved the way for the scattergun, alcohol-fueled heroics that dominated Canary's career. Spanning Canary's rise from humble origins to her role as "heroine of the plains" and the embellishment of her image over subsequent decades, Jones shows her to be feisty, eccentric, transgressive--and very much complicit in the making of the myth that was Calamity Jane.
Apart from its brilliance as television, it's amazing what "Deadwood" gets away with. This acclaimed series from HBO, which premiered in 2004, is set in the teeming outlaw camp of 'Deadwood'. It has been described by "Variety" as 'a vulgar, gritty, at times downright nasty take on the Old West brimming with all the dark genius that series creator and sceenwriter extraordinaire David Milch has at his fingertips'. All this and more. The international cast of authoritative contributors assess "Deadwood's" many facets: its profane language, its characters, from Al Swearengen (who lives up to his name) and Calamity Jane, to B.B. Farnham and Mr. Wu, its place in the western genre, "Deadwood" and serial fiction, prostitution, the making of American civil society, "Deadwood's" Chinese, the opening credits, Reverend Smith and much more. Episode and character guides complete the book - the "Deadwood" companion for fans and students to swear by.
CULTIVATING THE CHRIST, Ancestors of Jesus. Ancestors of Jesus. Introduction to the book, Cultivating the Christ. Downloadable Here. There are many names in this book as we trace the lineage of Jesus Christ from the beginnings of Adam and Eve, all the way to his earthly mother, Mary. The only name that is important to remember, however is the one we center our life around, that being Jesus. Jesus Christ, our Savior is the only name that matters! The Great I Am. With that being said, we will focus on Genesis 3, and how God’s prophecy of the seed of the woman will produce a son who will deliver a death blow to the Devil. He will be the salvation of all humanity. Realizing that God could have crushed the Devil with one Divine command, it is a mystery to consider why he chose to involve us, flawed humans, as participating characters in his Master plan. It’s as if God wanted us, his Creation, to act out the solutions to the problems our sins created, learning along the way. God, being the Creator of the Masterpiece play, orchestrated the acts and scenes to draw us closer to Him through identifying with the leading men and women of the timeline of humanity. An underlying theme of this study is how God uses the most unlikely, and even the most unworthy people to accomplish His goals. We will see how the people God chooses to be in the lineage of the promised Messiah, our savior Jesus Christ, are unexpected and often misunderstood. Yet, when you examine God’s Word and attempt to piece together how and why these individuals were chosen, the misunderstood will become understood. We will see how Jesus Christ’s human lineage is composed of men and women who are all sinners, and are broken individuals. Yet, they are all heroes. They are heroes because they had faith in God. As we read-through this study and delve into the Bible, we will start to understand why God chose each one of them to be in Jesus’ family tree. We will study the people who God has chosen to be in the human lineage of Jesus. In doing so, unique characteristics of these individuals will be uncovered, as well as common themes among them. Interestingly, as we read God’s Holy Word, we will also see God insert himself into the Masterpiece story to save the day, and redeem flawed humanity. Sometimes the Lord will make cameo appearances, other times He may be disguised and serve as a messenger. Other times, He might be working quietly behind the scenes. A question we may have is why did it take God so long to send the Messiah, Jesus Christ to save humanity? Over three-thousand-plus years elapsed between the original sin committed by Adam and Eve in the Garden of Eden, and the birth of Jesus. Realizing God can do anything in a blink of his Divine eye, we have to wonder what took Him so long? One only has to realize that we live in His “God-space”, where the time it takes between His promises and His fulfillment of His promises fits within His time-frame, not ours. That’s why God is such a mystery. This book explores the people God has chosen to be in Jesus’ lineage, who living in this God-space, endured the trials of everyday life and emerged victorious due to their faith and trust in the Lord. This study exemplifies how God uses the most ordinary, unexpected people who are misfits and outcasts as deemed by society, to ultimately be part of His Master Plan to save His creation, humanity. How undeserving we all may be, but isn’t wonderful to be loved by a God who has such amazing grace and mercy? Also, we will discover through studying God’s Word that as is demonstrated in the Bible book-after- book, the Old Testament continuously has important road signs leading to, and pointing directly to Jesus. As we read through and study the stories of Jesus’ ancestors in the Old Testament, we will examine the meanings behind them and look at supporting scripture, which are like enormous, flashing road signs leading us directly on the path to Christ. Cultivating the Roots of Christ We know that Jesus is the Christ, and is the Son of God, but what about Jesus’ human lineage? Jesus was born to a virgin human woman, Mary, and we are told in scripture and therefore believe that Jesus Christ is God in the flesh (John1: 1,14-18). Why did God choose to reveal himself to us as a human? In the Old Testament, He spoke through messengers, such as angels or prophets. He also appeared in abstract forms such as clouds of smoke or fire. Why did He choose to finally become flesh and walk the earth as a man? It seems that He became human, in order to be able to better communicate with us. He not only masterfully communicated with humanity through His Word, but needed to reach us through being physically present. God needed to use our language, and our culture of the day, to solidify our understanding of what He, the Almighty, was trying to communicate. Therefore, it is important when reading the Bible that we have insight into the culture of the times, so that we can better understand what God is trying to tell us. In other words, context is extremely important. We need to understand the culture of the day so we can put things into context. Only then can we thoroughly comprehend His meaning. Throughout this book, I have tried to include information that will help put the beautiful stories of God’s word into context, so that we can better understand what He is trying to convey to us. Jesus’ ancestors; Who were these people? ~ Two disparate Genealogies of Jesus ~ Jews kept extensive, very complete genealogies in order to establish and record peoples’ heritage. This important documentation was known to be kept in the Archives building in Jerusalem, and also was well documented in the Hebrew Bible for important figures of the faith. A person’s inheritance, legitimacy and rights, and even legal rights to the throne depended on a person’s heritage. The Jewish culture, being very legalistic, kept detailed accounts of people’s ancestors. Ancient genealogies were therefore very important documentation and were held safely in the Archives building in Jerusalem, along with public registers and bonds taken by money-lenders. The bonds were proof, which allowed the recovery of debts. The genealogies validated many things such as royalty and social status, and inheritance rights to property. With that being said, there are actually two genealogies for Jesus found in the New Testament. They are written in the Gospels of Luke (3:23-38) and of Matthew (1:1-17). Interestingly, the names are the same in both accounts through King David and Bathsheba, but differ somewhat after these two individuals. Pearl: Both genealogies for Jesus written in the New Testament are the same through King David and his wife, Bathsheba. How are they different? The two genealogies written in the Gospels of Luke and Matthew differ in several ways: ò Luke wrote a descending list, starting with Jesus and going all the way back to the first man, Adam. ò Matthew on the other hand wrote an ascending list, starting with Abraham and ending with Jesus. ò Comparison of the names in the genealogies of the lists from Luke and Matthew reveals that the two diverge after King David. ò The names from Abraham to David are the same in both lists. ò After David, the names in the lists are different except they converge on two names, beingZerubbabel and Shealtiel, which are listed in both Luke and Matthew. o Zerubbabel led the first group of Israelites given permission to return to Israel from the Babylonian exile ò Matthew’s lineage contains Jechoniah, whose line was cursed (Jeremiah 22:30, 2 Kings 24:8-9)~The hallmark in the difference between the two genealogies is:~ ò In Luke’s account, David and Bathsheba’s son Nathan continues the lineage to Jesus. ò In Matthew’s list, Solomon, who is also the son of David and Bathsheba, is noted to have been the ancestor of Jesus.Biblical scholars have tried to surmise why the names in the lists are not identical after David, and various reasons have been given. Some include: ò Matthew and Luke were writing to different audiences o Matthew wrote to a Jewish audience, tracing Jesus’ lineage to Abraham, to emphasize his Jewish heritage § Emphasized the importance of Jesus’ ancestry being intertwined with the Covenants God made with Israel § To prove Jesus was a true Israelite, and the rightful King of Israel § Referred to Jesus as the son of David, and the son of Abraham As the son of David, Jesus was a Messiah with a royal lineage o Jesus is the rightful legal heir to the covenant promises associatedwith the Davidic throne God’s covenant with Abraham established Israel as a chosen people, andalso affirmed that the whole world would be blessed through his line (Genesis 12:1-3; 22:18)o Jesus is the rightful legal heir to the covenant promises related to the Abrahamic seed and land Matthew took a legalistic view o To prove to the Jews that Jesus was the promised Messiahò Luke traced Jesus’ descent from a biological view to Adam o Emphasized that the Jesus is the fulfillment of the hopes of all people§ Acts 17:26 o The Good News of the Gospels was meant for Gentiles and Jews o Luke wrote to a Gentile audience§ He emphasized that Jesus is the Savior of the whole world, not just IsraelThere are many reasons that have been given as to why ancient genealogies differ, but perhaps another logical reason can be drawn by reading the comments of Rabbis in the Midrash concerning documentation of the lineage of King David in 1 Chronicles. The Rabbis noted that often there were instances of people being called by two different names. o These names were often copied from different historical documents. o Some names might be missing from one document, yet found in another. o Therefore, the ancient chronicler used multiple documents which varied slightly to complement each other to compile a complete list of ancestors. o This could lead to some names being different when the complete list was generated. o Many of the names could have been lost during the Babylonian exile o Often times, a father may actually be a grandfather. o Generations may have been skipped leading to confusion among the names. Another reason the genealogies may not be identical is that often the writer does not list all of the individuals in the family, only key names. An author may select different names that they may have considered to be important. An older reason used by biblical scholars for why the two genealogies differ, is that Matthew traced Joseph’s ancestry, while Luke traced Mary’s ancestry. This theory does not hold up well, as Matthew lists Mary in his account while Luke does not. The most commonly accepted theory among biblical scholars for accepting why the names in the two genealogies differ from David to Jesus is that: ò Matthew traces the line of royal succession o From King David through King Solomon ò Luke traces the lineage through actual physical descent o From King David through Nathan o Nathan was a little known son of David and Bathsheba, who never assumed kingship o Luke emphasizes the virgin birth (Luke 1:34-35; 3:23) Other reasons cited for differences later in the accounts of Matthew and Luke are the possibilities of Levirate marriage, or adoption. Both would be done to secure heirs for a father or a widowed wife, who did not have sons to assume the role as heir and head of the family line. Important to consider for the names post-King David being different is that the Kingdom of Israel came to an end in 722 BC, when Assyria conquered the Northern Kingdom (Israel). The ten tribes of Israel were exiled to provinces of the Assyrian empire, and records and recognition of the tribes disappeared. Likewise, the Kingdom of Judah (The Southern Kingdom) came to an end in 586 BC when King Nebuchadnezzar of Babylonia conquered Jerusalem, destroyed the first Holy Temple, and took the Israelites into captivity (2 Kings 25). This was the end of the dynasty of kings of the family of David, and many records of heritage, including the tribes of Israel, were destroyed. As time passed, only a small number of families knew which tribe their forefathers were from. Whatever the reason for the disparity, the important thing to remember is that both genealogies presented by Luke and Matthew agree that Jesus is the ‘son of David’ (Luke 3:31; Matt 1:6, Revelation 22:16), and both arrive at the same name, our Savior, Jesus Christ. As Jesus said of himself, as the Divine author of Revelation through his angel and through John to His churches, Revelation 22:16 “I, Jesus have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.” Jesus is both David’s ‘son’ and his Lord, and the ruler arising from Israel to conquer the nations (Numbers 24:17, Isa 11:1-5,10, Mark 12:35-37). The Listing of Women in Jewish genealogies Ancient Hebrew genealogies are patriarchal in content, as hierarchal and tribal identity is passed on from the father. For this reason Jewish genealogies rarely include women. Matthew’s account of the genealogy of Jesus is unique, as he included many of the women God chose to be in Jesus’ family tree. This is appropriate, as we know that Jesus is the Son of God, conceived from the seed of a woman. Genesis 3:15 (KJV) “I will put enmity between thee and the woman, and between thy seed and her seed; he shall bruise thy head, and thou shalt bruise his heel.” Fitting with God’s prophecy in Genesis 3:15, and the New Testament accounts in the gospels, we know that Jesus came to earth as God in the flesh. Matthew lists five women in the ancestry of Jesus. Luke, however does not include women in his genealogy of Jesus. Of the five women listed in Matthew’s genealogy of Jesus, only Mary comes in the lineage after David. The other three are documented ancestors of David, and the fourth is David’s wife, Bathsheba. The naming of women in Matthew’s genealogy of Jesus is unusual, but even more unusual is that many of the women listed in Matthew’s account are foreigners, or have questionable past histories. Or both. The five women listed in Matthew 1, that are in the direct line to Jesus Christ have one significant thing in common. That being that they are all unlikely people to be in the Holy family tree. These five women have come from various backgrounds ranging from being Gentiles from pagan cultures, were broken and sinful, or were from very poor, humble beginnings. For instance, In Matthew’s genealogy, we see five very unlikely women in the line of Judah leading to Jesus, including: ò Ruth, who was a Moabite (from Moab who the people of Israel did not care for, to say the least) ò Tamar who had a deceptive affair, and was originally from Canaan ò Rahab who was a prostitute, and a Canaanite living in Jericho ò Bathsheba who was a seduced woman ò Mary who was a humble, peasant teenager. These women, due to their heritage and/or unlikely character, vividly illustrate that imperfect, unexpected people show up in the genealogy of Jesus! These imperfect people serve as the explanation point in God’s masterful Word, as all of these women fit beautifully into God’s Master Plan of demonstrating how His Love is inclusive of all humanity. A reminder of how God uses the most unexpected people to show His Glory was written by the Apostle Paul in 1 Corinthians 1: 28-31: “Consider your calling brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things are not, to bring to nothing things that are, so that no human being may boast in the presence of God. And because of Him, you are in Christ Jesus, who became to us, wisdom from God, righteousness and sanctification and redemption, so that as it is written. Let the one who boasts, boast in the Lord.” Although there are many names listed in Jesus’ family tree, my aim in this particular teaching of Jesus’ genealogy is not to necessarily give a detailed account of every person listed. This actually is not possible, as Jesus’ ancestors after the exile to Babylonia, exist in name only. For the complete list of these names, I refer you to the Bible, as well as an excellent reference I have cited at the end of this book. In this book, my aim is to focus on key characters who are Jesus’ ancestors who have been described in God’s Word. With the intent to explore them in detail and gain a deeper understanding of Jesus’ ancestors, we can better comprehend God’s Word and grow in our faith. I have attempted to conflate the two lineages of Jesus as presented in the Gospels of Matthew and Luke, to have a better understanding of both the men and women who are in Jesus’ ancestry. We will see their weaknesses and strengths of these members of Jesus’ family tree, as the Bible so honestly tells us. As we look at the ancestry of Jesus, we will learn about God’s relationship with His people, and His promise to redeem His creation from our sinful beginnings in the Garden of Eden. Through the study of Jesus’ descendants, the entire puzzle of the mystery of the ‘Messiah’ will come together as God’s Masterplan unfolds. What do we mean by the Messiah? Pearl: The Hebrew word for messiah is mashiach, meaning ‘anointed one’. The Hebrew meaning of Mashiach is a savior or liberator of a group of people. In Jewish eschatology, the Mashiach is the future Jewish king, descended from the Davidic Line who will be expected to save the Jewish nation and rule during the Messianic Age. In Christianity, we believe that the messiah is Christ, and the Son of God. The word Christ is taken from the Romanized Greek word, Christos, meaning the ‘anointed one’. Christ is the savior of all the world’s people, not just the Jewish nation. We will see in the end, in order to restore the chaos humanity created through sin, God needed to send Heaven down to us by sending His son, Jesus Christ. To restore our relationship with Him, God had to come to earth, and become flesh. The most amazing event in all of history occurred, where the eternal, infinitely Holy Son of God took on human nature and lived among humanity. Although He became human, He was both God and man at the same time, in one person. John 1:14 “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” For a Full EBook Download Click Here Other Ebooks by Dr. Jana Jones McDowell Rahab, the Amorite Prostitute......Behind the Scenes Ruth and Boaz, the Redeemer and the Moabite David and Bathsheba, Behind the Scenes “The Promise” Behind the Scenes with Abraham and Sarah “David ~ In the Midst of a Plague” Biblical Perspectives of COVID-19 Noah and the Ark~Behind the Scenes Cultivating the Christ....From the Seed to the Tree About the Author Jana Jones McDowell DVM, DAVCA, DAVECC has spent a lifetime practicing Veterinary Medicine and former Professor at a College of Veterinary Medicine. A Christian, Dr. Jones began her research into Biblical studies a number of years ago, focusing on "context." Her research revolves around the "context," with the study and application of the Judaica Books of the Prophets and the Hagiographa (A new English translation of the Hebrew Masoretic text and commentaries by Rashi and other Rabbinical scholars), and the books of the Midrash Rabbah. The basis of this was the exegesis of the Hebrew bible with application to the origins of Christianity. Now retired, Dr. Jones spends time researching and applying the depth of her studies into books and as a student of the Israel Bible Center, studying deeper into Jewish context and it’s application to Christianity. Dr. Jones and her husband, reside in the southwest with their horses, bengal cat named Ravi and their border collie, Sarah.
