Want ideas for your wedding that are different from the 'norm'? Want your wedding to be individual to you? Want your wedding to 'show-off' your personality? This book will encourage you to build a wedding design specifically for you! Forget tradition! Forget what everyone else wants! This day is about you! Do it your way... and enjoy it!
In this book, Katherine E. Southwood offers a new approach to interpreting Judges 21. Breaking away from traditional interpretations of kingship, feminism, or comparisons with Greek or Roman mythology, she explores the concepts of marriage, ethnicity, rape, and power as means of ethnic preservation and exclusion. She also exposes the many reasons why marriage by capture occurred during the post-exilic period. Judges 21 served as a warning against compromise - submission to superficial unity between the Israelites and the Benjaminites. Any such unity would result in drastic changes in the character, culture, and values of the ethnic group 'Israel'. The chapter encouraged post-exilic audiences to socially construct those categorised as 'Benjaminites' as foreigners who do not belong within the group, thereby silencing doubts about the merits of unity.
Don’t consider yourself deviant? Well, that just may be a career breaker. Odds are the idea or product that will transform your business or industry tomorrow is out there right now, hiding in the shadows of the Fringe, raw, messy, untamed, and just waiting to be exploited. Trapping, taming, and marketing it is the key to burying your competition and staying ahead of your market. Deviance is nothing more than a marked separation from the norm and is the source of innovation, the kind of breakthrough thinking that creates new markets and tumbles traditional ones. Positive deviation is an inexhaustible font of new ideas, products, and services. It’s the source of all creative thinking and dynamic new market development and ultimately the basis of all incremental profit. The Deviant’s Advantage describes how deviance proceeds along a traceable trajectory from the Fringe, where it originates but has zero commercial potential; to the Edge, where word of mouth creates a limited audience; to the Realm of the Cool, where the buzz and market momentum really start to build; to the Next Big Thing, where demand is honed and intensifies; finally landing at Social Convention, the heart of the mass market. Ryan Mathews and Watts Wacker, two of America’s most respected futurists, trace the “Path of the Devox” (the voice, spirit, or incarnation of deviant ideas, products, and individuals), using it as a way to explain how and why: * Christian fundamentalism morphed from college Bible studies to Republican party king-making * Reebok cares more about what’s on the feet of kids in Detroit and Philadelphia than what the so-hip-it-hurts set is wearing in New York or on Rodeo Drive * Napster exploded from an idea germinating inside a sixteen-year-old to a movement with 60 million subscribers that very nearly destroyed the music industry * Hugh Hefner went from America’s most public pornographer to a cultural icon with decidedly Puritan sensibilities Mathews and Wacker also look at what happens to formerly deviant products and ideas after they are replaced by the next wave from the Fringe—how they morph into Cliché (where their commercial potential may actually increase), become Icons or even Archetypes, or fade into Oblivion, and how you can profitably manage even a fading concept. Looking for the next big idea for your business? Then it’s past time to quit staring at the Social Convention for inspiration and start scouring the Fringes of society. Tomorrow’s breakthrough concept is lurking out there right now, in the mind of a deviant individual. Your choice is simple: find it and exploit it, or be buried by those who do. From the Hardcover edition.
How does a man get over the first woman he ever loved? I didn’t get to say goodbye to my mother. When I watched her coffin lower into the ground, I swore I’d never love another that deeply again. I didn’t have to. I found solace in the opposite. Krishna is hard like me. I keep him at arm’s length no matter how much I prefer him in my bed. Together, we can be whatever we want. The monsters we keep at bay to avoid someone getting hurt can come out to play with each other. My life was stable, controllable. Then my father issued an order I wasn’t expecting—a bride. Ciera is soft, but her eyes are constantly challenging my authority. She has a backbone that only shows when her smart mouth is telling me off. Aside from the physical release they provide, I’ve never wanted a woman for more than one night, but from the moment my dark gaze fell on her emerald stare, I wanted to wrap my hand around her pretty little throat and claim her as mine. I can’t let her be my downfall. I can’t allow them to be my undoing. I won’t make my father’s past mistakes. I won’t lose those I vowed to protect.
In Deviant Destinations: Zimbabwe and North to South Migration, Rose Jaji critiques and challenges assumptions made about migration between the global North and South. Zimbabwe does not conform to the conventional profile of a destination country, yet it is home to migrants from the global North. Jaji examines the dynamics and contradictions of transnational migration in Zimbabwe, how migrants challenge the migration lexicon in which countries and mobile populations are categorized, and the socioeconomic division of urban space. This book is recommended for students and scholars of migration studies, sociology, anthropology, African studies, and political science.
In June 2014, Abu Bakr al-Baghdadi declared an Islamic State in Iraq and Syria and called for Muslims around the world to migrate there. Over the next five years, around 150 women left the UK to heed this invitation, and the so- called 'jihadi brides' were rarely out of the news. This book traces the media fascination with those who joined the 'caliphate', including Sally Jones, Aqsa Mahmood and Shamima Begum. Through an analysis of the media that presented the 'brides' for public consumption, Leonie B. Jackson reveals the gendered dualistic construction of IS women as either monstrous or vulnerable. Just as the monstrous woman was sensationalised as irredeemably evil, the vulnerable girl was represented as groomed and naïve. Both subjects were constructed in such a way that women's involvement in jihadism was detached from men's, scrutinised more closely, and explained through gender stereotypes that both erased the agency of female extremists and neglected their stated motivations. As Jackson demonstrates, these media representations also contributed to the development of new norms for dealing with the 'brides', including targeted killing and the revocation of citizenship. While the vulnerable girl was potentially redeemable, the monstrous woman was increasingly considered expendable.
I and Thou Focuses on intimate relationships. Innate tendencies are hard at work when people meet, become lovers and end with arguments and fighting. The same tendencies determine how family members interact and explain why so many families are “dysfunctional.” When lovers form an enduring pair bond, they often become parents and everything changes. Humans seek bonding with others are distressed when they become isolated. Humans bond to each other in several ways. The most enduring bonds are kin-related, based on closely shared genes. The deepest bonding occurs when mother and infant are together continuously from birth and mother breast-feeds the infant. Bonds among family members are the most enduring. Bonds to friends, lovers and spouses are the next most significant. Bonds to colleagues, neighbors and even strangers that are admired from a distance are next. Friendships are often temporary bonds, based on the need to affiliate with others for protection, social status, feeding, sex and fun. Success in business and professions is dependent on affiliations with others. Success depends on what you know, on who you know and how well you are regarded. Affiliations are ephemeral and must be maintained by regular contact, grooming, food sharing, expressions of conformity and concern, and exchange of gifts and favors. Trust is established over time by regular and reliable maintenance of affiliation. The strongest connections are maintained by grooming, eating and sleeping together. Social conventions rely on bonding. Descriptions such as “love, affection, friendship, loyalty, duty, faith, and obligation” refer to affiliation and bonding. Humans groups employ bonding strategies intentionally – initiating new members into the group with rituals, secrets, symbols, costumes and codes that distinguish members from non-members. Groups emphasize special privileges given to members and resist attempts of outsiders to enjoy these privileges. The most celebrated bonding is described as "falling in love" and occurs between individuals who are not related. The experience of falling in love is a complex of feelings, emotions, perceptions and cognition designed to bring to two people together in a tight, exclusive bond that supports reproduction. The essential feature of falling in love is a fascination with another person coupled with a drive to be with them and to protect them. Men often idealize their loved one and suspend business as usual in favor of serving the needs of their potential spouses. Women are overwhelmed with maternal feelings and fantasies of home, the family, and enduring devotion and support of the male. The female task to choose the right male, motivate and train him to devote all his resources to her and her children.
My orders are simple. Capture her.Marry her.Take her inheritance.Get rid of her. The bookish little recluse is worth more than she knows. She's an unassuming librarian.I'm the brigadier of the Russian Bratva.She has no friends.I command a small army.She's a modest woman. And now she's mine.
God's Beauty Parlor opens the Bible to the contested body of critical commentary on sex and sexuality known as queer theory and to masculinity studies. The author pursues the themes of homoeroticism, masculinity, beauty, and violence through such texts as the Song of Songs, the Gospels, the Letter to the Romans, and the Book of Revelation.
THE INSTANT NEW YORK TIMES BESTSELLER! Starred reviews from Kirkus Reviews * Publishers Weekly * Library Journal Named a “Must-Read” by TODAY, Us Weekly, Bustle, BuzzFeed, Goodreads, Entertainment Weekly, Publishers Weekly, Southern Living, Book Riot, Woman’s Day, The Toronto Star, and more! For two sworn enemies, anything can happen during the Hawaiian trip of a lifetime—maybe even love—in this romantic comedy from the New York Times bestselling authors of Roomies. Olive Torres is used to being the unlucky twin: from inexplicable mishaps to a recent layoff, her life seems to be almost comically jinxed. By contrast, her sister Ami is an eternal champion...she even managed to finance her entire wedding by winning a slew of contests. Unfortunately for Olive, the only thing worse than constant bad luck is having to spend the wedding day with the best man (and her nemesis), Ethan Thomas. Olive braces herself for wedding hell, determined to put on a brave face, but when the entire wedding party gets food poisoning, the only people who aren’t affected are Olive and Ethan. Suddenly there’s a free honeymoon up for grabs, and Olive will be damned if Ethan gets to enjoy paradise solo. Agreeing to a temporary truce, the pair head for Maui. After all, ten days of bliss is worth having to assume the role of loving newlyweds, right? But the weird thing is...Olive doesn’t mind playing pretend. In fact, the more she pretends to be the luckiest woman alive, the more it feels like she might be. With Christina Lauren’s “uniquely hilarious and touching voice” (Entertainment Weekly), The Unhoneymooners is a romance for anyone who has ever felt unlucky in love.