"The River Riders: An Exciting Lumberjack Story" by Thomas Charles Bridges is an adventure tale that takes readers into the wilderness of Canada on a lumber mission. Man's journey in surviving the elements, making one's way in a dangerous career, and braving the unyielding beauty of nature are explored in great detail in this fast-paced tale full of action and the thrill of the Canadian forest territory.
A brother and sister escape their abuser and struggle to find purpose and love in West Texas. Texas, Early 1900s In 1916, 14-year-old Luke O'donnelly took on a man's responsibility when he and his 12- year-old sister, Naomi, fled their abusive brother-in-law. Before leaving, Luke deems to kill the despicable man but spares his life in exchange for $500 and three of his best horses. Luke and Naomi strive together for two years earning enough money to buy land for a place of their own. Barely started, their dreams shatter, and the two must move on. Leaving his sister in nearby Castroville with a minister's family, Luke has no choice but to head west to the Sycamore Creek Ranch. He works searching for stray cattle and horses amid the inhospitable terrain and venomous snakes found along the Rio Grande River. There, he falls in love with a Mexican girl, promised to another man. Left behind to fend for herself, Naomi toils, dreaming of a day when she and Luke will unite to fulfill their dream of owning land and taking control of their destinies. But a chance at love forces Naomi to choose between her dreams and her heart. Publisher's Note: Readers who enjoy heartful tales of life, faith, and romance will not want to miss this endearing series set in West Texas, highlighting the struggles and delights of life in the early 1900s. Hearts of Texas Series The Widow Jane Parker The River Rider The Twelve Mile School
Dispatch—part of a team of costumed heroes who help protect settlers during the Revolutionary War—must confront the frigid winter as he and young friend Gideon spend their Christmas Eve searching for a very important missing horse. But their search soon threatens a greater danger—a ghost from Dispatch’s past! This exciting adventure also includes real science facts and a bonus activities section! Super Science Showcase. Smart Adventures for Smart Kids.
After escaping a British raid, Thunderbird—masked leader of the Revolutionary War heroes the Cuyahoga River Riders—must survive a dangerous journey and a ceaseless pursuer to bring a baby orphan to her family. This exciting adventure also includes real science facts and a bonus activities section! Super Science Showcase. Smart Adventures for Smart Kids!
A notable and tragic case of the struggle between legal and social justice Reelfoot Lake has been a hunting and fishing paradise from the time of its creation in 1812, when the New Madrid earthquake caused the Mississippi River to flow backward into low-lying lands. Situated in the northwestern corner of the state of Tennessee, it attracted westward-moving pioneers, enticing some to settle permanently on its shores. Threatened in 1908 with the loss of their homes and livelihoods to aggressive, outsider capitalists, rural folk whose families had lived for generations on the bountiful lake donned hoods and gowns and engaged in “night riding,” spreading mayhem and death throughout the region as they sought vigilante justice. They had come to regard the lake as their own, by “squatters’ rights,” but now a group of entrepreneurs from St. Louis had bought the titles to the land beneath the shallow lake and were laying legal claim to Reelfoot in its entirety. People were hanged, beaten, and threatened and property destroyed before the state militia finally quelled the uprising. A compromise that made the lake public property did not entirely heal the wounds which continue to this day. Paul Vanderwood reconstructs these harrowing events from newspapers and other accounts of the time. He also obtained personal interviews with participants and family members who earlier had remained mum, still fearing prosecution. The Journal of American History declares his book “the complete and authentic treatment” of the horrific dispute and its troubled aftermath.
“As long as humans have been around, we’ve had to move in order to survive.” So arises that most universal and elemental human longing for home, and so begins Greta Gaard’s exploration of just precisely what it means to be at home in the world. Gaard journeys through the deserts of southern California, through the High Sierras, the Wind River Mountains, and the Northern Cascades, through the wildlands and waterways of Washington and Minnesota, through snow season, rain season, mud season, and lilac season, yet her essays transcend mere description of natural beauty to investigate the interplay between place and identity. Gaard examines the earliest environments of childhood and the relocations of adulthood, expanding the feminist insight that identity is formed through relationships to include relationships to place. “Home” becomes not a static noun, but an active verb: the process of cultivating the connections with place and people that shape who we become. Striving to create a sense of home, Gaard involves herself socially, culturally, and ecologically within her communities, discovering that as she works to change her environment, her environment changes her. As Gaard investigates environmental concerns such as water quality, oil spills, or logging, she touches on their parallels to community issues such as racism, classism, and sexism, uncovering the dynamic interaction by which “humans, like other life on earth, both shape and are shaped by our environments.” While maintaining an understanding of the complex systems and structures that govern communities and environments, Gaard’s writing delves deeper to reveal the experiences and realities we displace through euphemisms or stereotypes, presenting issues such as homelessness or hunger with compelling honesty and sensitivity. Gaard’s essays form a quest narrative, expressing the process of letting go that is an inherent part of an impermanent life. And when a person is broken, in the aftermath of that letting go, it is a place that holds the pieces together. As long as we are forced to move—by economics, by war, by colonialism—the strategies we possess to make and redefine home are imperative to our survival, and vital in the shaping of our very identities.
