A new collection of essays which challenges many existing assumptions, particularly the conventional models of separate spheres and economic change. All the essays are specifically written for a student market, making detailed research accessible to a wide readership and the opening chapter provides a comprehensive overview of the subject describing the development of gender history as a whole and the study of eighteenth-century England. This is an exciting collection which is a major revision of the subject.
Seminar paper from the year 2006 in the subject English Language and Literature Studies - Literature, grade: 1,3, University of Erfurt (Philosophische Fakultät), course: The Rise of English Journalism in the Early 18th Century, 4 entries in the bibliography, language: English, abstract: I) The first half of the 18th century The important essay by John Locke Essay concerning human understanding (1690) made an exceptionally high impact in the 18th century. His rejection of Descartes' 'innate ideas' constituted the basis for the discussion about abilities and rights of women in the 18th century. A.R. Humphreys noted: "Throughout the century a skirmish went on between conservatives who argued for the grand principle of subordination and progressives, who, guided by the clear light of reason, contended for woman's rational and social equality."1 The married woman was considered to have neither rights nor property due to the fact that with the marriage all her property exchanged automatically to her husband. The ideal of marriage in the 18th century is described by W.L. Blease: " ... the ideal of marriage had been brought to its lowest possible level [...] it emphasized the sexual side of the connection, and almost entirely disregarded the spiritual."2 The average age for marrying rested with 17 years, which was the reason that most young women could not satisfy their positions as mothers. The only profession women could have was that of a wife and mother; as Blease said "A respectable woman was nothing but the potential mother of children."3. However, there was the problem of a surplus of women. Some women had the possibility to teach children, which was not very high regarded. Most women, however, had only the possibility to prostitute themselves which was a crucial problem of this times (Einhoff, 1980: 35). Terms like 'the fair sex', 'the soft sex' and 'the gentle sex' designated the relationship of the sexes; the weak and tender woman needs to be protected by the st
Seminar paper from the year 2006 in the subject English Language and Literature Studies - Literature, grade: 1,3, University of Erfurt (Philosophische Fakultät), course: The Rise of English Journalism in the Early 18th Century, language: English, abstract: I) The first half of the 18th century The important essay by John Locke Essay concerning human understanding (1690) made an exceptionally high impact in the 18th century. His rejection of Descartes’ ‘innate ideas’ constituted the basis for the discussion about abilities and rights of women in the 18th century. A.R. Humphreys noted: “Throughout the century a skirmish went on between conservatives who argued for the grand principle of subordination and progressives, who, guided by the clear light of reason, contended for woman’s rational and social equality.”1 The married woman was considered to have neither rights nor property due to the fact that with the marriage all her property exchanged automatically to her husband. The ideal of marriage in the 18th century is described by W.L. Blease: “ ... the ideal of marriage had been brought to its lowest possible level [...] it emphasized the sexual side of the connection, and almost entirely disregarded the spiritual.”2 The average age for marrying rested with 17 years, which was the reason that most young women could not satisfy their positions as mothers. The only profession women could have was that of a wife and mother; as Blease said “A respectable woman was nothing but the potential mother of children.”3. However, there was the problem of a surplus of women. Some women had the possibility to teach children, which was not very high regarded. Most women, however, had only the possibility to prostitute themselves which was a crucial problem of this times (Einhoff, 1980: 35). Terms like ‘the fair sex’, ‘the soft sex’ and ‘the gentle sex’ designated the relationship of the sexes; the weak and tender woman needs to be protected by the strong man, which disguised the reality of absolute subordination of most women. It is also remarkable that there were only a few legal divorces which can be interpreted as a sign for the tacit sanction of adultery, the general standing of the value of marriage and the hopelessness of a divorced woman without rights and financial resources.
Never Married: Singlewomen in Early Modern England investigates a paradox in the history of early modern England: although one third of adult women were never married, these women have remained largely absent from historical scholarship. Amy Froide reintroduces us to the category of difference called marital status and to the significant ways it shaped the life experiences of early modern women. By de-centring marriage as the norm in social, economic, and cultural terms,her book critically refines our current understanding of people's lives in the past and adds to a recent line of scholarship that questions just how common 'traditional' families really were.This book is both a social-economic study of singlewomen and a cultural study of the meanings of singleness in early modern England. It focuses on never-married women in England's provincial towns, and on singlewomen from a broad social spectrum. Covering the entire early modern era, it reveals that this was a time of transition in the history of never-married women. During the sixteenth century life-long singlewomen were largely absent from popular culture, but by the eighteenth century theyhad become a central concern of English society.As the first book of original research to focus on singlewomen on the period, it also illuminates other areas of early modern history. Froide reveals the importance of kinship in the past to women without husbands and children, as well as to widows, widowers, single men, and orphans. Examining the contributions of working and propertied singlewomen, she is able to illustrate the importance of gender and marital status to urban economies and to notions of urban citizenship in the early modernera. Tracing the origins of the spinster and old maid stereotypes she reveals how singlewomen were marginalized as first the victims and then the villains of Protestant English society.
Spectral and monstrous mothers populate the cultural and literary landscape of the eighteenth century, overturning scholarly assumptions about this being an era of ideal motherhood. Although credited with the rise of domesticity, eighteenth-century British culture singularly lacked narratives of good mothers, ostensibly the most domestic of females. With startling frequency, the best mother was absent, disembodied, voiceless, or dead. British culture told tales almost exclusively of wicked, surrogate, or spectral mothers—revealing the defects of domestic ideology, the cultural fascination with standards and deviance, and the desire to police maternal behaviors. Monstrous Motherhood analyzes eighteenth-century motherhood in light of the inconsistencies among domestic ideology, narrative, and historical practice. If domesticity was so important, why is the good mother’s story absent or peripheral? What do the available maternal narratives suggest about domestic ideology and the expectations and enactment of motherhood? By focusing on literary and historical mothers in novels, plays, poems, diaries, conduct manuals, contemporary court cases, realist fiction, fairy tales, satire, and romance, Marilyn Francus reclaims silenced maternal voices and perspectives. She exposes the mechanisms of maternal marginalization and spectralization in eighteenth-century culture and revises the domesticity thesis. Monstrous Motherhood will compel scholars in eighteenth-century studies, women’s studies, family history, and cultural studies to reevaluate a foundational assumption that has driven much of the discourse in their fields.
‘A unique and thrilling insight into the brilliant mind of Anne Lister’ Sally Wainwright, creator of Gentleman Jack Female Fortune is the book which inspired Sally Wainwright to write Gentleman Jack, now a major drama series for the BBC and HBO. Lesbian landowner Anne Lister inherited Shibden Hall in 1826. She was an impressive scholar, fearless traveller and successful businesswoman, even developing her own coalmines. Her extraordinary diaries, running to 4-5 million words, were partly written in her own secret code and recorded her love affairs with startling candour. The diaries were included on UNESCO’s Memory of the World Register in 2011. Jill Liddington’s classic edition of the diaries tells the story of how Anne Lister wooed and seduced neighbouring heiress Ann Walker, who moved in to live with Anne and her family in 1834. Politically active, Anne Lister door-stepped her tenants at the 1835 Election to vote Tory. And socially very ambitious, she employed architects to redesign both the Hall and the estate. Yet Ann Walker had an inconvenient number of local relatives, suspicious of exactly how Anne Lister could pay for all her grand improvements. Tensions grew to a melodramatic crescendo when news reached Shibden of the pair being burnt in effigy. This 2022 edition includes a fascinating Afterword on the recent discovery of Ann Walker’s own diary. Female Fortune is essential reading for those who watched Gentleman Jack and want to know more about the extraordinary woman that was Anne Lister.
Through a fascinating narrative and 65 illustrations, including portraits, prints and caricatures, the extraordinary vigour of the bluestockings, 18th-century foremother to feminism, is rediscovered. In addition, inspirational women in the public eye today contribute their thoughts on the legacy of the bluestockings.
This is the first book-length study of physical disability in eighteenth-century England. It assesses the ways in which meanings of physical difference were formed within different cultural contexts, and examines how disabled men and women used, appropriated, or rejected these representations in making sense of their own experiences. In the process, it asks a series of related questions: what constituted ‘disability’ in eighteenth-century culture and society? How was impairment perceived? How did people with disabilities see themselves and relate to others? What do their stories tell us about the social and cultural contexts of disability, and in what ways were these narratives and experiences shaped by class and gender? In order to answer these questions, the book explores the languages of disability, the relationship between religious and medical discourses of disability, and analyzes depictions of people with disabilities in popular culture, art, and the media. It also uncovers the ‘hidden histories’ of disabled men and women themselves drawing on elite letters and autobiographies, Poor Law documents and criminal court records. The book won the Disability History Association Outstanding Publication Prize in 2012 for the best book published worldwide in disability history and also inspired parts of the Radio 4 series, ‘Disability: A New History’, on which the author was historical adviser. The series gained 2.6 million listeners when it first aired in 2013.
