The Refutation of the Self in Indian Buddhism
The Refutation of the Self in Indian Buddhism

Author: James Duerlinger

Publisher: Routledge

Published: 2013

Total Pages: 258

ISBN-13: 0415657490

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Since the Buddha did not fully explain the theory of persons that underlies his teaching, in later centuries a number of different interpretations were developed. This book presents the interpretation by the celebrated Indian Buddhist philosopher, Candrakīrti (ca. 570-650 C.E.). Candrakīrti's fullest statement of the theory is included in his Autocommentary on the Introduction to the Middle Way (Madhyamakāvatārabhasya), which is, along with his Introduction to the Middle Way (Madhyamakāvatāra ), among the central treatises that present the Prāsavgika account of the Madhyamaka (Middle Way) philosophy. In this book, Candrakīrti's most complete statement of his theory of persons is translated and provided with an introduction and commentary that present a careful philosophical analysis of Candrakīrti's account of the selflessness of persons. This analysis is both philologically precise and analytically sophisticated. The book is of interest to scholars of Buddhism generally and especially to scholars of Indian Buddhist philosophy.

The Refutation of the Self in Indian Buddhism
The Refutation of the Self in Indian Buddhism

Author: James Duerlinger

Publisher: Routledge

Published: 2013-02-15

Total Pages: 258

ISBN-13: 1135115001

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Since the Buddha did not fully explain the theory of persons that underlies his teaching, in later centuries a number of different interpretations were developed. This book presents the interpretation by the celebrated Indian Buddhist philosopher, Candrakīrti (ca. 570–650 C.E.). Candrakīrti’s fullest statement of the theory is included in his Autocommentary on the Introduction to the Middle Way (Madhyamakāvatārabhasya), which is, along with his Introduction to the Middle Way (Madhyamakāvatāra ), among the central treatises that present the Prāsavgika account of the Madhyamaka (Middle Way) philosophy. In this book, Candrakīrti’s most complete statement of his theory of persons is translated and provided with an introduction and commentary that present a careful philosophical analysis of Candrakīrti’s account of the selflessness of persons. This analysis is both philologically precise and analytically sophisticated. The book is of interest to scholars of Buddhism generally and especially to scholars of Indian Buddhist philosophy.

Indian Buddhist Theories of Persons
Indian Buddhist Theories of Persons

Author: James Duerlinger

Publisher: Routledge

Published: 2003-09-02

Total Pages: 321

ISBN-13: 1134367880

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In this book, Vasubandhu's classic work Refutation of the Theory of a Self is translated and provided with an introduction and commentary. The translation, the first into a modern Western language from the Sanskrit text, is intended for use by those who wish to begin a careful philosophical study of Indian Buddhist theories of persons. Special features of the introduction and commentary are their extensive explanations of the arguments for the theories of persons of Vasubandhu and the Pudgalavâdines, the Buddhist philosophers whose theory is the central target of Vasubandhu's refutation of the theory of a self.

Indian Buddhist Studies on Non-Buddhist Theories of a Self
Indian Buddhist Studies on Non-Buddhist Theories of a Self

Author: James Duerlinger

Publisher: Routledge

Published: 2022

Total Pages: 0

ISBN-13: 9781003302773

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"This book addresses prominent views on the nature of the self in Indian philosophical traditions and presents Buddhist critiques of those conceptions through the translation and commentary on âSåantarakòsita's chapter in the Tattvasaòmgraha on theories of a self and Kamala-âsåila's commentary on it in his Tattvasaòmgrahapaänjikåa. The book is comprised of an introduction presenting the theories of a self in the Indian Buddhist Middle Way philosophies and in the different philosophical schools âSåantarakòsita and Kamalaâsåila study and offers a background for the translation. The detailed translation that follows reveals the theories of a self that are explained in the philosophical schools in India called the Nyåaya-Vaiâseòsika, Måimåaòmsåa, Såaòmkhya, Jain, Advaita Vedanta, and Våatsåiputråiya. It is complemented by a thorough commentary by the author which brings the text to light for a modern audience. A useful contribution to Indian philosophy and global philosophy, this book will be of interest to researchers in the fields of Philosophy, Religious Studies and Buddhist Studies"--

A Hindu Critique of Buddhist Epistemology
A Hindu Critique of Buddhist Epistemology

Author: John Taber

Publisher: Routledge

Published: 2004-12-31

Total Pages: 284

ISBN-13: 1134307349

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The book provides an introduction to the history and the development of Indian epistemology, a synopsis of Kumarila's work and an analysis of its argument.

Logical Criticism of Buddhist Doctrines
Logical Criticism of Buddhist Doctrines

Author: Avi Sion

Publisher: Avi Sion

Published: 2017-12-17

Total Pages: 348

ISBN-13:

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Logical Criticism of Buddhist Doctrines is a ‘thematic compilation’ by Avi Sion. It collects in one volume the essays that he has written on this subject over a period of some 15 years after the publication of his first book on Buddhism, Buddhist Illogic. It comprises expositions and empirical and logical critiques of many (though not all) Buddhist doctrines, such as impermanence, interdependence, emptiness, the denial of self or soul. It includes his most recent essay, regarding the five skandhas doctrine.

Against a Hindu God
Against a Hindu God

Author: Parimal G. Patil

Publisher: Columbia University Press

Published: 2009-08-22

Total Pages: 421

ISBN-13: 0231142226

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Philosophical arguments for and against the existence of God have been crucial to Euro-American and South Asian philosophers for over a millennium. Critical to the history of philosophy in India, were the centuries-long arguments between Buddhist and Hindu philosophers about the existence of a God-like being called Isvara and the religious epistemology used to support them. By focusing on the work of Ratnakirti, one of the last great Buddhist philosophers of India, and his arguments against his Hindu opponents, Parimal G. Patil illuminates South Asian intellectual practices and the nature of philosophy during the final phase of Buddhism in India. Based at the famous university of Vikramasila, Ratnakirti brought the full range of Buddhist philosophical resources to bear on his critique of his Hindu opponents' cosmological/design argument. At stake in his critique was nothing less than the nature of inferential reasoning, the metaphysics of epistemology, and the relevance of philosophy to the practice of religion. In developing a proper comparative approach to the philosophy of religion, Patil transcends the disciplinary boundaries of religious studies, philosophy, and South Asian studies and applies the remarkable work of philosophers like Ratnakirti to contemporary issues in philosophy and religion.

The Buddhist Theory of Self-Cognition
The Buddhist Theory of Self-Cognition

Author: Zhihua Yao

Publisher: Routledge

Published: 2012-09-10

Total Pages: 213

ISBN-13: 1134287453

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This highly original work explores the concept of self-awareness or self-consciousness in Buddhist thought. Its central thesis is that the Buddhist theory of self-cognition originated in a soteriological discussion of omniscience among the Mahasamghikas, and then evolved into a topic of epistemological inquiry among the Yogacarins. To illustrate this central theme, this book explores a large body of primary sources in Chinese, Pali, Sanskrit and Tibetan, most of which are presented to an English readership for the first time. It makes available important resources for the study of the Buddhist philosophy of mind.

Recognizing Reality
Recognizing Reality

Author: Georges B. J. Dreyfus

Publisher: SUNY Press

Published: 1997-01-01

Total Pages: 656

ISBN-13: 9780791430972

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Dreyfus examines the central ideas of Dharmakīrti, one of the most important Indian Buddhist philosophers, and their reception among Tibetan thinkers. During the golden age of ancient Indian civilization, Dharmakīrti articulated and defended Buddhist philosophical principles. He did so more systematically than anyone before his time (the seventh century CE) and was followed by a rich tradition of profound thinkers in India and Tibet. This work presents a detailed picture of this Buddhist tradition and its relevance to the history of human ideas. Its perspective is mostly philosophical, but it also uses historical considerations as they relate to the evolution of ideas.