The Crusaders' settlement of Palestine in the 12th and 13th centuries has been seen in terms of the domination of a native peasantry by an alien military elite and as Europe's first experiment in overseas colonization. This monograph attempts to shed light on the effects that the crusader conquest of AD 1099 would have on the pattern of settlement in the country by considering one particular part of it, the central Sharon Plain. In 1983 excavations conducted by the British School of Archaeology in Jerusalem at the Red Tower, a small Crusader castle situated in the centre of the plain, were combined with a programme of archaeological field survey in the surrounding region. There are chapters on history and architecture, as well as a full descriptive gazetteer of sites in the central Sharon plain occupied between 1099 and 1516, giving an invaluable picture of the impact the Crusaders had on the region.
The medieval period was a singular epoch in military history--an age profoundly influenced by martial ideals, whose very structure of society was organized for war, and whose leaders were by necessity warriors. Now, the richly illustrated Medieval Warfare illuminates this era, examining over seven hundred years of European conflict, from the time of Charlemagne to the end of the middle ages (1500). Twelve scholars examine medieval warfare in two sections. The first section explores the experience of war chronologically, with essays on the Viking age, on the wars and expansion of the eleventh and twelfth centuries, on the Crusades, and on the great Hundred Years War between England and France. The second section traces developments in the art of warfare: fortification and siege craft, the role of armored cavalrymen, the use of mercenary forces, the birth of gunpowder artillery, and the new skills in navigation and shipbuilding.
These studies examine the physical remains of Frankish settlement in Palestine in the 12th and 13th centuries. In recent years the view that Frankish settlement was largely confined to the fortified urban centres and castles, with few westerners venturing into the open countryside, has come to be challenged in the light of new archaeological evidence and re-examination of the sources. The present studies contribute to an understanding of the nature of Frankish settlement by illustrating aspects of the relationship between fortification and settlement: in particular, the role of castles and towers in promoting settlement and providing both security and domestic accommodation; the relationship between castles, towers and other semi-fortified rural structures; the physical planning of the new towns established by the canons of the Holy Sepulchre; the measures undertaken to defend urban settlements; and the contribution that town walls and castles made to the security of the kingdom.
First published in 1997, this collection includes papers on Crusader-era architecture in Palestine with a focus on ‘Atlit, the castle of ‘Ajlun and on the Citadel of Jerusalem, both the papers and sites of which have previously been difficult to access. The volume is presented partly to repair the very real deficit in the literature on Crusader architecture and partly as a fitting memorial to the author, who died in 1992. ‘Atlit in particular held a special significance for C.N. Johns, being the site of his first major project as a field archaeologist. His Guide to ‘Atlit, a masterly summary of his findings, remains the most complete and comprehensive account of the castle and its suburb. The studies collected here pay tribute to their author’s enduring contribution to the medieval archaeology of the Near East. The first part of the book deals with the ‘Pilgrim’s Castle’, the great Templar fortress and town at ’Atlit. The significance of Johns’ excavations at this site has been relatively neglected, because it remains in a military area, inaccessible to visitors, and because almost the entire stock of his major publication was lost in 1947. This ‘Guide to ’Atlit’, a synthesis of historical, archaeological and architectural research on the monument, is reprinted here together with all the interim reports relating to the medieval period. Also included are Johns’ studies on the Citadel of Jerusalem, the ‘Tower of David’, and on the Islamic castle of ‘Ajlun. Together, they represent a fundamental contribution to the study of the period of the Crusades and to the military architecture of the Middle Ages. The notes by Denys Pringle bring the accounts up to date in the light of recent research.
This architectural history of the Citadel of Cairo uses indices from maps, photographs, plans of hitherto unstudied structures, and a large array of historical documents to chronologically reconstruct the Citadel's development from its foundation by Salah al-Din until it reached its most monumental form in the middle of the fourteenth century. The study analyzes the influence of Mamluk socio-political hierarchy on the conceptualization of the Citadel's spaces and forms; assesses its impact on medieval Cairo; proposes a new interpretation for the development of Mamluk royal architecture; and presents new definitions for a number of medieval architectural terms. By weaving the history of the Citadel together with the history of Cairo and the Mamluk system, this book is relevant to historians of architecture and urbanism and medieval historians.
Eleven distinguished contributors have produced essays which deal with the organisation of the crusade in Europe, internal developments in the Crusader Levant, issues of the contemporary Muslim East, and Crusader-Muslim confrontation in twelfth-century Syria. Some break new ground entirely, for instance Malcolm Lyons' investigations of the Arab Hero cycles and Penny Cole's work on Crusader preaching. Others offer important new perspectives on well-known themes: Jonathan Riley-Smith on Crusader ideology and Peter Edbury's revisionist view of the events leading up to the battle of Hattin. Still others offer important overviews which will be appreciated by a broad readership of medieval historians.
Ṣubḥ al-A‘shā by al-Qalqashandī is a manual for chancery clerks completed in 1412 and a vital source of information on Fatimid and Mamluk Egypt which, for the first time, has been translated into English. The text provides valuable insight into the Mamluk and earlier Muslim eras. The selections presented in this volume describe Cairo, Fustat and the Cairo Citadel and give a detailed picture of the Fatimid (AD 969–1172), Ayyubid (AD 1172-1250) and Mamluk (AD 1250–1412) court customs, rituals and protocols, and depict how the Mamluk Sultanate was ruled. It also contains a wealth of details covering the geography, history and state administration systems of medieval Egypt. An introduction preceding the translation contextualizes al-Qalqashandī’s role and manu□script, as well as introducing the man himself, while detailed notes accompany the translation to explain and elaborate on the content of the material. The volume concludes with an extensive glossary of terms which forms a mini-encyclopaedia of the Fatimid and Mamluk periods. This translation will be a valuable resource for any student of medieval Islamic history.
This book presents new translations of a selection of Latin and French pilgrimage texts - and two in Greek - relating to Jerusalem and the Holy Land between the fall of Jerusalem to Saladin in 1187 and the loss of Acre to the Mamluks in 1291. It therefore complements and extends existing studies, which deal with the period from Late Antiquity to Saladin's conquest. Such texts provide a wealth of information not only about the business of pilgrimage itself, but also on church history, topography, architecture and the social and economic conditions prevailing in Palestine in this period. Pilgrimage texts of the 13th century have not previously been studied as a group in this way; and, because the existing editions of them are scattered across a variety of rather obscure publications, they tend to be under-utilized by historians, despite their considerable interest. For instance, they are often more original than the texts of the 12th century, representing first-hand accounts of travellers rather than simple reworkings of older texts. Taken together, they document the changes that occurred in the pattern of pilgrimage after the fall of Jerusalem in 1187, during its brief reoccupation by the Franks between 1229 and 1244, and during the period from 1260 onwards when the Mamluks gradually took military control of the whole country. In the 1250s-60s, for example, because of the difficulties faced by pilgrims in reaching Jerusalem itself, there developed an alternative set of holy sites offering indulgences in Acre. The bringing of Transjordan, southern Palestine and Sinai under Ayyubid and, later, Mamluk control also encouraged the development of the pilgrimage to St Catherine's monastery on Mount Sinai in this period. The translations are accompanied by explanatory footnotes and preceded by an introduction, which discusses the development of Holy Land pilgrimage in this period and the context, dating and composition of the texts themselves. The book concludes with a comprehensive list of sources and a detailed index.
