This study explores the Japanese motivations in raising the proposal for racial equality at the 1919 Paris Peace Conference. This is the first comprehensive analysis of an historically significant event which has not been given adequate scholarly attention in the past. The story which unfolds underlines the complexity of politics and diplomacy surrounding the racial equality proposal and analyses the effect of the failure of the proposal on Japan's politics in the 1920s and 1930s.
The Japanese delegation was led by Prince Saionji, the dashing "kingmaker" of early twentieth-century Japanese politics whose life spanned the arrival of Commodore Perry and his "black ships," the Japanese civil war, the Meiji Restoration, the Sino-Japanese War, the Russo-Japanese War, the First World War, and the Paris Peace Conference and the Treaty of Versailles.
John Maynard Keynes, then a rising young economist, participated in the Paris Peace Conference in 1919 as chief representative of the British Treasury and advisor to Prime Minister David Lloyd George. He resigned after desperately trying and failing to reduce the huge demands for reparations being made on Germany. The Economic Consequences of the Peace is Keynes' brilliant and prophetic analysis of the effects that the peace treaty would have both on Germany and, even more fatefully, the world.
This volume traces the modern critical and performance history of this play, one of Shakespeare's most-loved and most-performed comedies. The essay focus on such modern concerns as feminism, deconstruction, textual theory, and queer theory.
At last a history of Australia in its dynamic global context. In the late nineteenth and early twentieth centuries, in response to the mobilisation and mobility of colonial and coloured peoples around the world, self-styled 'white men's countries' in South Africa, North America and Australasia worked in solidarity to exclude those peoples they defined as not-white--including Africans, Chinese, Indians, Japanese and Pacific Islanders. Their policies provoked in turn a long international struggle for racial equality. Through a rich cast of characters that includes Alfred Deakin, WEB Du Bois, Mahatma Gandhi, Lowe Kong Meng, Tokutomi Soho, Jan Smuts and Theodore Roosevelt, leading Australian historians Marilyn Lake and Henry Reynolds tell a gripping story about the circulation of emotions and ideas, books and people in which Australia emerged as a pace-setter in the modern global politics of whiteness. The legacy of the White Australia policy still cases a shadow over relations with the peoples of Africa and Asia, but campaigns for racial equality have created new possibilities for a more just future. Remarkable for the breadth of its research and its engaging narrative, Drawing the Global Colour Line offers a new perspective on the history of human rights and provides compelling and original insight into the international political movements that shaped the twentieth century.
This Squid Ink Classic includes the full text of the work plus MLA style citations for scholarly secondary sources, peer-reviewed journal articles and critical essays for when your teacher requires extra resources in MLA format for your research paper.
The question is, how did a once great nation that built an empire lose it all? From the Meiji Restoration in 1868, restoring Imperial rule under Emperor Meiji, until Japan’s surrender at the end of the Second World War in 1945, the dream lasted a comparatively short period of time: seventy-seven years from beginning to end. Under Emperor Meiji’s rule, Imperial Japan began a period of rapid industrialization and militarization, leading to its emergence as a world power and the establishment of a colonial empire. Economic and political turmoil in the early 1920s led Japan down the path of militarism, culminating in her conquest of large parts of the Asian and Pacific region. The beginning of this path can be traced back to the Paris Peace Conference in 1919, when Japan’s proposal for racial equality was supported and approved by the other members, but overruled by the American President, Woodrow Wilson. Was this rebuttal by the West, and in particular the United States, the moment that changed the course of history? During the empire's existence, Japan was involved in some sixteen conflicts, resulting in the occupation of numerous countries and islands throughout Asia and the Pacific regions. Thousands were under the emperor's control, not all of whom were treated as they should have been. The book culminates with the atomic bombs dropped on Hiroshima and Nagasaki, which finally brought about Japan’s surrender and the end of the war in Asia and the Pacific.
A landmark work of narrative history, Paris 1919 is the first full-scale treatment of the Peace Conference in more than twenty-five years. It offers a scintillating view of those dramatic and fateful days when much of the modern world was sketched out, when countries were created—Iraq, Yugoslavia, Israel—whose troubles haunt us still. Winner of the Samuel Johnson Prize • Winner of the PEN Hessell Tiltman Prize • Winner of the Duff Cooper Prize Between January and July 1919, after “the war to end all wars,” men and women from around the world converged on Paris to shape the peace. Center stage, for the first time in history, was an American president, Woodrow Wilson, who with his Fourteen Points seemed to promise to so many people the fulfillment of their dreams. Stern, intransigent, impatient when it came to security concerns and wildly idealistic in his dream of a League of Nations that would resolve all future conflict peacefully, Wilson is only one of the larger-than-life characters who fill the pages of this extraordinary book. David Lloyd George, the gregarious and wily British prime minister, brought Winston Churchill and John Maynard Keynes. Lawrence of Arabia joined the Arab delegation. Ho Chi Minh, a kitchen assistant at the Ritz, submitted a petition for an independent Vietnam. For six months, Paris was effectively the center of the world as the peacemakers carved up bankrupt empires and created new countries. This book brings to life the personalities, ideals, and prejudices of the men who shaped the settlement. They pushed Russia to the sidelines, alienated China, and dismissed the Arabs. They struggled with the problems of Kosovo, of the Kurds, and of a homeland for the Jews. The peacemakers, so it has been said, failed dismally; above all they failed to prevent another war. Margaret MacMillan argues that they have unfairly been made the scapegoats for the mistakes of those who came later. She refutes received ideas about the path from Versailles to World War II and debunks the widely accepted notion that reparations imposed on the Germans were in large part responsible for the Second World War. Praise for Paris 1919 “It’s easy to get into a war, but ending it is a more arduous matter. It was never more so than in 1919, at the Paris Conference. . . . This is an enthralling book: detailed, fair, unfailingly lively. Professor MacMillan has that essential quality of the historian, a narrative gift.” —Allan Massie, The Daily Telegraph (London)
Unoki addresses the significance of racism in international relations by focusing on its conception as a doctrine and its interrelationship with imperialism, its doctrinal role in the development of the discipline of International Relations (IR), and various episodes from Western and Asian history in which racism had affected state behavior and the practice of diplomacy. The creation of empires that oppressed indigenous peoples, the two World Wars and the campaigns of ethnic “cleansing” and genocide that accompanied these wars and other conflicts, and international movements calling for the elimination of racial discrimination, attest to the impact racial prejudice, or racism, has had on international relations. Despite this history, racism’s relevance is seldom mentioned in IR courses offered in universities or IR textbooks. Instead, IR scholars have often explained the behavior of states using the framework of theories that highlight variables and themes such as power, fear, and the search for security in an anarchic world. Unoki demonstrates that racism has not only substantially influenced the course of international relations but that it continues to do so in the 21st century, making it imperative that policymakers are aware of racism’s deleterious legacy. A vital resource for students, policymakers, and those who are interested in building a more tolerant and just world.
