Allen's study of the Books of Joel, Obadiah, Jonah, and Micah constitute a volume in The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to achieving a balance between technical information and homiletic-devotional interpretation.
No other reference gets to the heart of the Old Testament as efficiently as The Holman Old Testament Commentary. When you've got the time, this series offers a detailed interpretation based on the popular NIV text. When time is short, this series delivers an essential understanding of the Old Testament with unsurpassed clarity and convenience. Pastors, lay Bible teachers and others who find their subject material rich and challenging - but their preparation time running out - will be informed and inspired by this approach to Old Testament scholarship which includes: The main idea - a brief yet accurate statement about the purpose, meaning, and importance of the Bible book under discussion, Quick quotes - comments from noted writers and theologians suitable for citing in your own presentation, Succinct summaries - each main theme or lesson summarized clearly and accurately, Details - illustrations, historical facts, grammatical notations, discussion points, teaching plans, and more. Make every minute of prep time more meaningful with The Holman Old Testament Commentary. Book jacket.
Christoph Blumhardt's Action in Waiting was first published over a century ago, but his teaching on the kingdom of God, which influenced such luminaries as Karl Barth and Dietrich Bonhoeffer, is as pertinent today as it was to his own generation.
A lengthy history of readers' struggles with Joel lies behind Merx's characterization of the book as "the problem child of Old Testament exegesis, insofar as the resources utilized by interpreters thus far are entirely insufficient to dispel its darkness". Long before Vernes posited that chapters 3-4 were a composition distinct from 1-2, Augustine voiced his perplexity about how the book constituted a unity. Many attempts to expound it as a unity have subdued the book's tensions through problematic harmonizations. On the other hand, theories of the book's development within the construction of a Book of the Twelve not only bar understanding the book as a whole, but also fall short of explaining its composition. In this volume, Ronald L. Troxel acknowledges the perennial problems raised by the book, but argues that taking account of the signs of its genre elucidates numerous cruxes and spotlights salient interpretive features that are infrequently discussed. Recognizing that chapter four comprises a series of late additions permits recognition of narrative markers that unite the first three chapters as a product of schriftgelehrte Prophetie, "scribal prophecy". The book's features align well with those of two other prophetic narratives fashioned as composite works: Jonah and Haggai. All three books are better accounted for in this way than through the prism of redactional expansion. Correlatively, the long-standing arguments against chapter 3 as the literary continuation of chapters 1-2 prove reliant on social conceptions of prophecy that are alien to schriftgelehrte Prophetie. Instead, Troxel shows Joel 3 to be the culmination of a didactic narrative meant to prepare a future generation to survive the Day of the Lord. The first chapter of Troxel's study illuminates the persistent conundrums addressed in the history of interpretation, as well as the social contexts from which resolutions have been proposed. Chapters two and three address the book's composite texture and narrative marks, while chapter four expounds its distinctive eschatology. The fifth chapter synthesizes these observations in a synopsis of Joel's genre, scope, and meaning.
Often called "minor prophets," these first great classical prophets spoke to issues that dominated their times--love, redemption, fidelity, renewal, authority, justice, righteousness, and inclusivity--and that continue to have great relevance today. Books in the Westminster Bible Companion series assist laity in their study of the Bible as a guide to Christian faith and practice. Each volume explains the biblical book in its original historical context and explores its significance for faithful living today. These books are ideal for individual study and for Bible study classes and groups.
An analysis that challenges the conventional Christian hierarchy of John the Baptist and Jesus of Nazareth While the Christian tradition has subordinated John the Baptist to Jesus of Nazareth, John himself would likely have disagreed with that ranking. In this eye-opening new book, John the Baptist in History and Theology, Joel Marcus makes a powerful case that John saw himself, not Jesus, as the proclaimer and initiator of the kingdom of God and his own ministry as the center of God's saving action in history. Although the Fourth Gospel has the Baptist saying, "He must increase, but I must decrease," Marcus contends that this and other biblical and extrabiblical evidence reveal a continuing competition between the two men that early Christians sought to muffle. Like Jesus, John was an apocalyptic prophet who looked forward to the imminent end of the world and the establishment of God's rule on earth. Originally a member of the Dead Sea Sect, an apocalyptic community within Judaism, John broke with the group over his growing conviction that he himself was Elijah, the end-time prophet who would inaugurate God's kingdom on earth. Through his ministry of baptism, he ushered all who came to him—Jews and non-Jews alike—into this dawning new age. Jesus began his career as a follower of the Baptist, but, like other successor figures in religious history, he parted ways from his predecessor as he became convinced of his own centrality in God's purposes. Meanwhile John's mass following and apocalyptic message became political threats to Herod Antipas, who had John executed to abort any revolutionary movement. Based on close critical-historical readings of early texts—including the accounts of John in the Gospels and in Josephus's Antiquities—as well as parallels from later religious movements, John the Baptist in History and Theology situates the Baptist within Second Temple Judaism and compares him to other apocalyptic thinkers from ancient and modern times. It concludes with thoughtful reflections on how its revisionist interpretations might be incorporated into the Christian faith.
“A good education will land you a good job,” “Be an entrepreneur/Start something in a garage or dorm room” and even “Jesus saves” are narratives that collapsed for the millennial generation (born 1982-2002). These narratives, amongst many similar social and religious ones, have lost their meaning and power as millennials question all authorities and struggle to flourish in a world come of age. With their needs for community and success, a strong spirituality, and believing that their gifts should be recognized and can make a difference, millennials increasingly find meaning and purpose outside the church. As they face economic uncertainty, reduced career prospects, unceasing change, as well as civic, global, and ecological uncertainties, however, a large number of millennials are overwhelmed with feelings of anxiety and depression. Caught between hope and fear, millennials leave the church with their values of personal transformation, purpose, community, spirituality, social transformation and ecological awareness. Ironically the church often holds the same values. The Millenial Narrative is written for pastoral leaders who want to welcome millennials, both inside and outside their congregation. The book draws on the wisdom of the prophetic Book of Joel as a narrative worth living into. Drawing on Joel’s three chapters, The Millenial Narrative empowers pastoral leaders to: • Facilitate the work of mourning Millennials are facing; • Envision a spiritual community that can welcome millennials; • Introduce a compassionate God that restores and indwells as the Spirit; • Reflect on God’s judgment through the lens of accountability; and, • Support and encourage millennials to be a blessing to others. In addition, pastoral leaders will receive a sermon outline and material for adult education.
