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Author: B. A. G. Fuller
Publisher: Cambridge University Press
Published: 2011-09-22
Total Pages: 359
ISBN-13: 0521238145
DOWNLOAD EBOOKThis highly readable 1912 volume explores the complications surrounding the idea of evil in the works of Plotinus (204-270 BC), the ancient Greek philosopher regarded as the founder of Neoplatonism. The focus is the reconciliation of an omnipotent deity with the existence of an apparently contingent and imperfect world.
Author: Benjamin Apthorp Gould Fuller
Publisher: CUP Archive
Published: 1912
Total Pages: 368
ISBN-13:
DOWNLOAD EBOOKAuthor: Shams C. Inati
Publisher: Global Academic Publishing
Published: 2000
Total Pages: 236
ISBN-13: 9781586840068
DOWNLOAD EBOOKThe first comprehensive study of Ibn Sînâ’s Theodicy.
Author: Pavlos Kontos
Publisher: Cambridge University Press
Published: 2018-02-22
Total Pages: 287
ISBN-13: 1107161975
DOWNLOAD EBOOKProvides the first full study of Aristotle's notion of evil and sheds light on its content, potential, and influence.
Author: David J. Yount
Publisher: Bloomsbury Publishing
Published: 2014-10-23
Total Pages: 272
ISBN-13: 1472575237
DOWNLOAD EBOOKIn this insightful new book David J. Yount argues, against received wisdom, that there are no essential differences between the metaphysics of Plato and Plotinus. Yount covers the core principles of Plotinian thought: The One or Good, Intellect, and All-Soul (the Three Hypostases), Beauty, God(s), Forms, Emanation, Matter, and Evil. After addressing the interpretive issues that surround the authenticity of Plato's works, Plotinus: The Platonist deftly argues against the commonly held view that Plotinus is best interpreted as a Neo-Platonist, proposing he should be thought of as a Platonist proper. Yount presents thorough explanations and quotations from the works of each classical philosopher to demonstrate his thesis, concluding comprehensively that Plato and Plotinus do not essentially differ on their metaphysical conceptions. This is an ideal text for Plato and Plotinus scholars and academics, and excellent supplementary reading for upper-level undergraduates students and postgraduate students of ancient philosophy.
Author: Egil Asprem
Publisher: State University of New York Press
Published: 2018-05-31
Total Pages: 662
ISBN-13: 1438469942
DOWNLOAD EBOOKMax Weber famously characterized the ongoing process of intellectualization and rationalization that separates the natural world from the divine (by excluding magic and value from the realm of science, and reason and fact from the realm of religion) as the "disenchantment of the world." Egil Asprem argues for a conceptual shift in how we view this key narrative of modernity. Instead of a sociohistorical process of disenchantment that produces increasingly rational minds, Asprem maintains that the continued presence of "magic" and "enchantment" in people's everyday experience of the world created an intellectual problem for those few who were socialized to believe that nature should contain no such incalculable mysteries. Drawing on a wide range of early twentieth-century primary sources from theoretical physics, occultism, embryology, radioactivity, psychical research, and other fields, Asprem casts the intellectual life of high modernity as a synchronic struggle across conspicuously different fields that shared surprisingly similar intellectual problems about value, meaning, and the limits of knowledge.
Author: Gottfried Wilhelm Leibniz
Publisher: DigiCat
Published: 2022-11-13
Total Pages: 409
ISBN-13:
DOWNLOAD EBOOK"Theodicy" is a book of philosophy by the German polymath Gottfried Leibniz published in 1710, whose optimistic approach to the problem of evil is thought to have inspired Voltaire's "Candide". Much of the work consists of a response to the ideas of the French philosopher Pierre Bayle, with whom Leibniz carried on a debate for many years. The "Theodicy" tries to justify the apparent imperfections of the world by claiming that it is optimal among all possible worlds. It must be the best possible and most balanced world, because it was created by an all powerful and all knowing God, who would not choose to create an imperfect world if a better world could be known to him or possible to exist. In effect, apparent flaws that can be identified in this world must exist in every possible world, because otherwise God would have chosen to create the world that excluded those flaws. Leibniz distinguishes three forms of evil: moral, physical, and metaphysical. Moral evil is sin, physical evil is pain, and metaphysical evil is limitation. God permits moral and physical evil for the sake of greater goods, and metaphysical evil is unavoidable since any created universe must necessarily fall short of God's absolute perfection.
Author: Plotinus
Publisher: Hackett Publishing
Published: 1964-01-01
Total Pages: 228
ISBN-13: 9780915144099
DOWNLOAD EBOOK'The Essential Plotinus is a lifesaver. For many years my students in Greek and Roman Religion have depended on it to understand the transition from antiquity to the Middle Ages. The translation is crisp and clear, and the excerpts are just right for an introduction to Plotionus's many-layered view of the world and humankind's place in it' - F. E. Romer, University of Arizona
Author: Raoul Mortley
Publisher: Cambridge University Press
Published: 2013-12-19
Total Pages: 163
ISBN-13: 1107040248
DOWNLOAD EBOOKExamines the idea of the invention of the individual subjective self by Plotinus and its impact on the Christian tradition, asking about the self in its relationships - the self in love, in ignorance, in forgetfulness, in possession - and about the self and its own physical image.
Author: Carlos Steel
Publisher: A&C Black
Published: 2014-04-10
Total Pages: 169
ISBN-13: 1472501039
DOWNLOAD EBOOKProclus' On the Existence of Evils is not a commentary, but helps to compensate for the dearth of Neoplatonist ethical commentaries. The central question addressed in the work is: how can there be evil in a providential world? Neoplatonists agree that it cannot be caused by higher and worthier beings. Plotinus had said that evil is matter, which, unlike Aristotle, he collapsed into mere privation or lack, thus reducing its reality. He also protected higher causes from responsibility by saying that evil may result from a combination of goods. Proclus objects: evil is real, and not a privation. Rather, it is a parasite feeding off good. Parasites have no proper cause, and higher beings are thus vindicated as being the causes only of the good off which evil feeds.
