On November 10, 1995, Nigeria’s military dictatorship executed nine environmental activists. Among them was Ken Saro-Wiwa, the charismatic spokesman of the Ogoni people, whose land in the fertile Niger River delta has been grotesquely polluted by the Royal Dutch Shell Corporation. During Ken’s incarceration, his brother, Dr. Owens Wiwa, fought valiantly to save his life. When his quest failed, Owens narrowly escaped Nigeria with his life, first to London, and then to Toronto. His story is a heart-stopping saga of personal courage and official corruption, of individual selflessness and corporate greed.
From its discovery in the Columbia River three years ago, reporter Roger Downey has chronicled the epic adventures of the skeleton called "Kennewick Man": first as a pretext for a media feeding-frenzy, then as the centerpiece of a legal circus pitting celebrated scientists against Native Americans, the Corps of Engineers, and the Clinton White House, finally, at long last, as an object of rational scientific study. The saga of Kennewick Man offers abundant opportunity to explore today's rapidly-changing scientific theories about how the Americas first came to be settled, and by whom. But it also casts much light on the deep divisions within the fields of anthropology and archeology concerning the role of politics and race in the pursuit of scientific goals, what constitutes ethical procedure in dealing with ancient human remains and living individuals, and the very purpose and direction of the scientific enterprise itself. With an easy style that keeps you hooked from beginning to end, Downey describes the major players in this continuing debate and details the controversial scientific, religious, and political arguments surrounding Kennewick Man.
Since 1989, scores of bodies across Eastern Europe have been exhumed and brought to rest in new gravesites. Katherine Verdery investigates why certain corpses—the bodies of revolutionary leaders, heroes, artists, and other luminaries, as well as more humble folk—have taken on a political life in the turbulent times following the end of Communist Party rule, and what roles they play in revising the past and reorienting the present. Enlivening and invigorating the dialogue on postsocialist politics, this imaginative study helps us understand the dynamic and deeply symbolic nature of politics—and how it can breathe new life into old bones.
A richly detailed graveyard history of the Florentine poet whose dead body shaped Italy from the Middle Ages and the Renaissance to the Risorgimento, World War I, and Mussolini’s fascist dictatorship. Dante, whose Divine Comedy gave the world its most vividly imagined story of the afterlife, endured an extraordinary afterlife of his own. Exiled in death as in life, the Florentine poet has hardly rested in peace over the centuries. Like a saint’s relics, his bones have been stolen, recovered, reburied, exhumed, examined, and, above all, worshiped. Actors in this graveyard history range from Lorenzo de’ Medici, Michelangelo, and Pope Leo X to the Franciscan friar who hid the bones, the stone mason who accidentally discovered them, and the opportunistic sculptor who accomplished what princes, popes, and politicians could not: delivering to Florence a precious relic of the native son it had banished. In Dante’s Bones, Guy Raffa narrates for the first time the complete course of the poet’s hereafter, from his death and burial in Ravenna in 1321 to a computer-generated reconstruction of his face in 2006. Dante’s posthumous adventures are inextricably tied to major historical events in Italy and its relationship to the wider world. Dante grew in stature as the contested portion of his body diminished in size from skeleton to bones, fragments, and finally dust: During the Renaissance, a political and literary hero in Florence; in the nineteenth century, the ancestral father and prophet of Italy; a nationalist symbol under fascism and amid two world wars; and finally the global icon we know today.
When an old skeleton is found beneath the floor of the du Rocher estate, American "skeleton detective" Dr. Gideon Oliver is called in to uncover the secrets behind the Old Bones. Winner of the Edgar Allan Poe Award for Best Mystery of 1987.
The 1840s witnessed widespread hunger and malnutrition at home and mass starvation in Ireland. And yet the aptly named ‘Hungry 40s’ came amidst claims that, notwithstanding Malthusian prophecies, absolute biological want had been eliminated in England. The eighteenth and early nineteenth centuries were supposedly the period in which the threat of famine lifted for the peoples of England. But hunger remained, in the words of Marx, an ‘unremitted pressure’. The politics of hunger offers the first systematic analysis of the ways in which hunger continued to be experienced and feared, both as a lived and constant spectral presence. It also examines how hunger was increasingly used as a disciplining device in new modes of governing the population. Drawing upon a rich archive, this innovative and conceptually-sophisticated study throws new light on how hunger persisted as a political and biological force.
Decolonising Knowledge and Knowers contributes to the current struggles for decolonising education in the global South, focusing on the highly illuminating case of South African higher education. Galvanised by #FeesMustFall and #RhodesMustFall student protests, South Africa has seen particularly intense and broad social engagement with debates over decolonising universities. However, much of this debate has been consumed with definitions and meanings. In contrast, Decolonising Knowledge and Knowers shows how conceptual tools, specifically from Legitimation Code Theory, can be enacted in research and teaching to meaningfully work towards productive decolonisation. Each chapter addresses a key issue in contemporary debates in South African higher education and show how practices concerning knowledge and knowers are playing a role, drawing on quantitative and qualitative research, praxis, and interdisciplinary research.
