This field study of organized Chinese life in Cambodia, past and present, takes its place in the growing sociological literature on the overseas Chinese and, in a sense, transcends it. For it relates its conclusions on the evolution the structure of the Cambodian Chinese community to the evidence from other overseas Chinese communities, and moves on to a comparison between overseas Chinese social organization and the organization of cities in China. Cambodia, the overseas Chinese, and traditional China all stand illuminated.
This field study of organized Chinese life in Cambodia, past and present, takes its place in the growing sociological literature on the overseas Chinese and, in a sense, transcends it. For it relates its conclusions on the evolution the structure of the Cambodian Chinese community to the evidence from other overseas Chinese communities, and moves on to a comparison between overseas Chinese social organization and the organization of cities in China. Cambodia, the overseas Chinese, and traditional China all stand illuminated.
Although the Chinese form only a small fraction of the population of Southeast Asia, they are a minority of crucial importance to the future of many countries, for they control much of the commercial economy of the region. Studies have been published on the Chinese in Thailand, Malaysia, the Philippines, and Indonesia. This book is the first study of the Chinese in Cambodia. The author is an anthropologist, but the book is not written from that perspective alone; it examines the position of the Chinese in Cambodian society from the historical, the economic, the legal, and the demographic points of view as well.
When the Khmer Rouge came to power in Cambodia in 1975, they inherited a war-ravaged and internationally isolated country. Pol Pot’s government espoused the rhetoric of self-reliance, but Democratic Kampuchea was utterly dependent on Chinese foreign aid and technical assistance to survive. Yet in a markedly asymmetrical relationship between a modernizing, nuclear power and a virtually premodern state, China was largely unable to use its power to influence Cambodian politics or policy. In Brothers in Arms, Andrew Mertha traces this surprising lack of influence to variations between the Chinese and Cambodian institutions that administered military aid, technology transfer, and international trade. Today, China’s extensive engagement with the developing world suggests an inexorably rising China in the process of securing a degree of economic and political dominance that was unthinkable even a decade ago. Yet, China’s experience with its first-ever client state suggests that the effectiveness of Chinese foreign aid, and influence that comes with it, is only as good as the institutions that manage the relationship. By focusing on the links between China and Democratic Kampuchea, Mertha peers into the “black box” of Chinese foreign aid to illustrate how domestic institutional fragmentation limits Beijing’s ability to influence the countries that accept its assistance.
Utilizing social surveys, participant observation, interviews, life histories, oral testimony and documentary evidence, adherence to Chinese cultural traditions in Alberta is found to be inversely related to the accessibility of opportunity within the wider social context.
Why would China jeopardize its relationship with the United States, the former Soviet Union, Vietnam, and much of Southeast Asia to sustain the Khmer Rouge and provide hundreds of millions of dollars to postwar Cambodia? Why would China invest so much in small states, such as those at the China-Africa Forum, that offer such small political, economic, and strategic return? Some scholars assume pragmatic or material concerns drive China's foreign policy, while others believe the government was once and still is guided by Marxist ideology. Conducting rare interviews with the actual policy makers involved in these decisions, Sophie Richardson locates the true principles driving China's foreign policy since 1954's Geneva Conference. Though they may not be "right" in a moral sense, China's ideals are based on a clear view of the world and the interaction of the people within it-a philosophy that, even in an era of unprecedented state power, remains tied to the origins of the PRC as an impoverished, undeveloped state. The Five Principles of Peaceful Coexistence mutual respect for territorial integrity and sovereignty; nonaggression; noninterference; equality and mutual benefit; and peaceful coexistence live at the heart of Chinese foreign policy and set the parameters for international action. In this model of state-to-state relations, the practices of extensive diplomatic communication, mutual benefit, and restraint in domestic affairs become crucial to achieving national security and global stability.
While Americans are generally aware of China's ambitions as a global economic and military superpower, few understand just how deeply and assertively that country has already sought to influence American society. As the authors of this volume write, it is time for a wake-up call. In documenting the extent of Beijing's expanding influence operations inside the United States, they aim to raise awareness of China's efforts to penetrate and sway a range of American institutions: state and local governments, academic institutions, think tanks, media, and businesses. And they highlight other aspects of the propagandistic “discourse war” waged by the Chinese government and Communist Party leaders that are less expected and more alarming, such as their view of Chinese Americans as members of a worldwide Chinese diaspora that owes undefined allegiance to the so-called Motherland.Featuring ideas and policy proposals from leading China specialists, China's Influence and American Interests argues that a successful future relationship requires a rebalancing toward greater transparency, reciprocity, and fairness. Throughout, the authors also strongly state the importance of avoiding casting aspersions on Chinese and on Chinese Americans, who constitute a vital portion of American society. But if the United States is to fare well in this increasingly adversarial relationship with China, Americans must have a far better sense of that country's ambitions and methods than they do now.
As Qing Dynasty China disintegrated, economic hardship and civil disorder led to millions of Chinese men and women seeking their fortunes abroad, many journeying south into French Indochina. These emigres settled into tight-knit communities called huiguan: organisations which closely mirrored the religious, social and economic constitution of their own places of origin. Here, Tracy Barrett sheds light on the overseas Chinese communities in French Indochina and the interactions between them and French colonial authorities. She also addresses the nature, scope and effectiveness of the congregation system - an institution designed by the French to control Indochina's overseas Chinese but eventually extended across the greater French empire as a means of monitoring 'foreign Asiatics'. Including a close analysis of French colonial law and of the economic and social networks between Chinese settler communities across Indonesia, "The Chinese Diaspora in South East Asia" provides an important insight into the characteristics of Chinese migration.
Throughout the world, certain ethnic groups have made a living through trade and have found a place for themselves in their societies' middle strata. At times, these 'middlemen minorities' have aroused the envy of their neighbors and been subjected to a variety of persecutions. In this book, Walter P. Zenner examines explanations for this phenomenon and analyzes such groups as the Jews, the Chinese, the Scots, and the South Asians abroad.
