In this book, the author sets out in detail the earlier domination of Urdu-speaking Muslim, their clash of interests with the Tamil Muslim traders and the ultimate takeover of the Muslim League in the south by the Tamil group. Narrated in an easy style, this study of the recent history of Tamil Muslims is an important contribution to sociological and historical analyses of the movement.
The Book Sets Out In Detail The Earlier Domination Of Urdu-Speaking Muslims, Their Clash Of Interests With The Tamil Muslim Traders And The Ultimate Takeover Of The Muslim League In The South By The Tamil Group. This Study Of The Recent History Of Tamil Muslims Is An Important Contribution To Sociological And Historical Analyses Of The Movement.
This book tells the story of how Catholic and Protestant Indians have attempted to locate themselves within the evolving Indian nation. Ironically, British rule in India did not privilege Christians, but pushed them to the margins of a predominantly Hindu society. Drawing upon wide-ranging sources, the book first explains how the Indian judiciary's 'official knowledge' isolated Christians from Indian notions of family, caste and nation. It then describes how different varieties and classes of Christians adopted, resisted and reshaped both imperial and nationalist perceptions of their identity. Within a climate of rising communal tension in India, this study finds immediate relevance.
This book looks at the study of ideas, practices and institutions in South Asian Islam, commonly identified as ‘Sufism’, and how they relate to politics in South Asia. While the importance of Sufism for the lives of South Asian Muslims has been repeatedly asserted, the specific role played by Sufism in contestations over social and political belonging in South Asia has not yet been fully analysed. Looking at examples from five countries in South Asia (India, Pakistan, Bangladesh, Sri Lanka, and Afghanistan), the book begins with a detailed introduction to political concerns over ‘belonging’ in relation to questions concerning Sufism and Islam in South Asia. This is followed with sections on Producing and Identifying Sufism; Everyday and Public Forms of Belonging; Sufi Belonging, Local and National; and Intellectual History and Narratives of Belonging. Bringing together scholars from diverse disciplines, the book explores the connection of Islam, Sufism and the Politics of Belonging in South Asia. It is an important contribution to South Asian Studies, Islamic Studies and South Asian Religion.
For more than century before World War II, traders, merchants, financiers, and laborers steadily moved between places on the Indian Ocean, trading goods, supplying credit, and seeking work. This all changed with the war and as India, Burma, Ceylon, and Malaya wrested independence from the British empire. Set against the tumult of the postwar period, Boats in a Storm centers on the legal struggles of migrants to retain their traditional rhythms and patterns of life, illustrating how they experienced citizenship and decolonization. Even as nascent citizenship regimes and divergent political trajectories of decolonization papered over migrations between South and Southeast Asia, migrants continued to recount cross-border histories in encounters with the law. These accounts, often obscured by national and international political developments, unsettle the notion that static national identities and loyalties had emerged, fully formed and unblemished by migrant pasts, in the aftermath of empires. Drawing on archival materials from India, Sri Lanka, Myanmar, London, and Singapore, Kalyani Ramnath narrates how former migrants battled legal requirements to revive prewar circulations of credit, capital, and labor, in a postwar context of rising ethno-nationalisms that accused migrants of stealing jobs and hoarding land. Ultimately, Ramnath shows how decolonization was marked not only by shipwrecked empires and nation-states assembled and ordered from the debris of imperial collapse, but also by these forgotten stories of wartime displacements, their unintended consequences, and long afterlives.
This book studies the engagement of various Muslim communities with Bihar politics from colonial times to present-day India. It debunks several myths in highlighting Muslim resistance to the Two-Nation theory, and counters the ‘Isolation Syndrome’ faced by Muslim communities after Independence. Using rare archival sources and hitherto unexamined Urdu texts, this book offers a nuanced exploration of complex themes such as the struggle against Bengali hegemony, communalism, regionalism and alienation before Independence, recent language politics, the political assertion of low-caste Muslims in current Bihar, as well as their quest for social and gender justice. An important contribution to the study of South Asian Islam, this book will interest students and scholars of modern Indian history, politics, sociology, religion, gender, and minority studies.
This study examines the social and psychological processes that led to the Partition of the Indian subcontinent in 1947. It recognizes the long-term continuities in the idiom of conflict (as well as cooperation), and shows that, by 1900, the conflicts and animosities were gathering a self-aggravating momentum. The book moves back and forth between evidence and general, or theoretical, understanding. Separateness between Hindus and Muslims grew reciprocally, with hardening religious identities and the growing frequency of incidents of conflict. These skirmishes had several dimensions: symbolic (desecrating places of worship), societal (conversions), and physical (violence against women). As mutual trust declined, a quarter century of negotiations under diverse auspices failed to yield an agreement, and even the framework of the Partition in 1947 was imposed by the colonial rulers. A theoretically informed study, this book takes a comparative stance along several axes. Recognizing long-term continuities in the idiom of conflict (as well as of cooperation), it will be of interest to students of conflicts, Partitions, history, sociology, and South Asian studies.
Crucible of Conflict is an ethnographic and historical study of Hindu castes, matrilineal family structure, popular religious traditions, and ethnic conflict. It is also the first full-length ethnography of Sri Lanka’s east coast, an area that suffered heavily in the 2004 tsunami and that is of vital significance to the political future of the island nation. Since the bitter guerrilla war for an independent Tamil homeland in Sri Lanka broke out in 1983, the easternmost region of the island has emerged as a strategic site of conflict. Dennis B. McGilvray argues that any long-term resolution of the ethnic conflict must accommodate this region, in which Sinhalese Buddhists, Tamil Hindus, and Tamil-speaking Muslims are each a significant share of the population. McGilvray explores the densely populated farming and fishing settlements in this coastal zone, focusing on the Tamil and Muslim inhabitants of an agricultural town in the Ampara District. Drawing on fieldwork conducted over more than thirty years as well as on Tamil and Dutch historical sources, he describes the regional dominance of a non-Brahmin matrilineal caste of thirteenth-century Kerala origin. The Muslims, who acquired dowry lands and matrilineal family patterns through local intermarriages, have in the twentieth century emerged from Hindu caste domination and are now the Tamil Hindus’ political and economic equals. Crucible of Conflict offers a uniquely detailed account of Muslim kinship and community organization in eastern Sri Lanka, as well as a comparison of Tamil and Muslim practices and institutions. McGilvray concludes with an analysis of the interethnic tensions and communal violence that have intensified in recent years.
Volume III, Modern Indian History: The volume contains 59 articles covering a wide range of topics including Historiography , Christian Missionaries, Women Education in Pre-Independence period, Social Forestry, Mir Osman Alikhan, Ramji Gond, Quit India movement, Madras Presidency, social reformers, Rural transformation, Peasant struggle, Freedom struggle, Mahatma Gandhi’s tours in Telugu, speaking areas, Dr. B.R. Ambedkar’s contributions, status of women, in Pre-Independence period, Regulating Act of 1773, Dalit movement in South India, Muslim reformers of India and Princely States: Historiographical Trends etc.,This Volume serves as a valuable source book for students, research scholars and teachers of historical studies for the people who want to know about the evolution of mankind in different perspectives. This volume also highlights the love and affection of Prof. P. Chenna Reddy enjoys in the intellectual world. The felicitation Volume is brought out in a series of 12 independent books covering a total of 460 articles. Every volume contains two sections. The first section contains the biographical sketch of Prof.P.Chenna Reddy, his achievements and contribution to archaeology, history and Society. The second section of each volume is subject specific.
