This book goes farther than any previous work in uncovering the historical Israel ben Eliezer--known as the Ba'al Shem Tov, or the Besht--the eighteenth-century Polish-Jewish mystic who profoundly influenced the shape of modern Judaism. As the progenitor of Hasidism, the Ba'al Shem Tov is one of the key figures in Jewish history; to understand him is to understand an essential element of modern Jewish life and religion. Because evidence about his life is scanty and equivocal, the Besht has long eluded historians and biographers. Much of what is believed about him is based on stories compiled more than a generation after his death, many of which serve to mythologize rather than describe their subject. Rosman's study casts a bright new light on the traditional stories about the Besht, confirming and augmenting some, challenging others. By concentrating on accounts attributable directly to the Besht or to contemporary eyewitnesses, Rosman provides a portrait drawn from life rather than myth. In addition, documents in Polish and Hebrew discovered by Rosman during the research for this book enable him to give the first detailed description of the cultural, social, economic, and political context of the Ba'al Shem Tov's life. This book goes farther than any previous work in uncovering the historical Israel ben Eliezer--known as the Ba'al Shem Tov, or the Besht--the eighteenth-century Polish-Jewish mystic who profoundly influenced the shape of modern Judaism. As the progenitor of
This is a life, in stories, of Rabbi Israel Baal Shem Tov (1700-1760), the founder of Hasidism. The Baal Shem Tov, or the Besht, as he is commonly called, led a revival in Judaism that put love and joy at the center of religious life and championed the piety of the common folk against the rabbinic establishment. He has been recognized as one of the greatest teachers in Jewish history, and much of what is alive and vibrant in Judaism today, in all denominations, derives from his inspiration. Abraham Joshua Heschel, who was descended from several illustrious Hasidic dynasties, wrote: "The Baal Shem Tov brought heaven to earth. He and his disciples, the Hasidim, banished melancholy from the soul and uncovered the ineffable delight of being a Jew.">
1707. Polish Lithuanian Commonwealth. A young orphan, deemed a simpleton and harder to tame than the wind, defies expectation and convention to follow an inner call. This rich reimagining of one of history's most revered and revolutionary mystics transports readers back in time to experience the true meaning of power and the timeless grace of love
In the year 1698 a great light was revealed to the world with the descent of the holy soul of the Baal Shem Tov. In time, the Baal Shem Tov became one of the most important and influential teachers of Torah in all of history, and the founder of Chassidus. Amongst the vast repository of profound and revolutionary teachings of the holy Baal Shem Tov, the teachings on the path of Tefilah / Prayer are the most elaborate. The teachings of the Baal Shem Tov on Tefilah include some of his most innovative expressions, or Chidushim. Tefilah is the essential and central tenet from which all other teachings flow. In this masterful and practical text, Rav Pinson revives the awe-inspiring and transformational teachings of the Baal Shem Tov, and illuminates his unique path to Tefilah.
For many Jews and non-Jews, the Torah, the Talmud and other rabbinic writings have long been interpreted as saying that the Jews alone are God's chosen people. According to Sears, The Path of the Baal Shem Tov, such readings have led to a struggle among Jews between assimilation--losing their particular Jewish identity--and withdrawal--preserving their particular Jewish identity and surviving as a people. Sears contends that this struggle between particularism and universalism is often misguided, for he argues that the particularism of Judaism engenders a "model of spirituality and moral refinement that will inspire the rest of the world to turn to God of its own accord." In order to demonstrate the depth from which Judaism speaks in a universalistic voice, Sears collects a wide range of sources from a number of periods in Jewish history. In the section on "Judaism and Non-Jews," the Talmudic teaching of Rabbi Yochanan, "Whoever speaks wisdom, although he is a non-Jew, is a sage," urges respect for the wisdom of other traditions. In the section on "The Chosen People," two Midrash passages demonstrate the idea of Israel as spiritual model: "God gave the Torah to the Jewish people so that all nations might benefit by it"; "Just as the sacrifice of the dove] atones for transgression, Israel atones for the nations of the world." Finally, in a section on "Messianic Vision," Sears argues that Jewish writings state that it is the Messiah's primary task to return the "entire world" to God and God's teachings. Sears's extensive sourcebook is a rich collection of primary writings on the role of compassion in the Jewish tradition. (Sept.) --Publisher's Weekly