The Partitions of Poland were a key event in the power politics of the late ancien regime, and had major long term consequences for the balance of power in northern and eastern Europe. Over a period of twenty five years Catherine II (Russia), Frederick II (Prussia) and Maria Theresa and Joseph II (Austria) between them wiped Poland xxx; Europe's second largest countryxxx; off the political map, and Poland disappeared as a state for 120 years. Jerzy Lukowski's new account, the first comprehensive study of the topic in English since 1915, sets the Polish dimension of this story in its wider European context, illuminating the motives and attitudes of the participants and exploring its consequences. This is a major contribution to the diplomatic history of eighteenth century Europe.
The Partitions of Poland were a key event in the power politics of the late ancien regime, and had major long term consequences for the balance of power in northern and eastern Europe. Over a period of twenty five years Catherine II (Russia), Frederick II (Prussia) and Maria Theresa and Joseph II (Austria) between them wiped Poland xxx; Europe's second largest countryxxx; off the political map, and Poland disappeared as a state for 120 years. Jerzy Lukowski's new account, the first comprehensive study of the topic in English since 1915, sets the Polish dimension of this story in its wider European context, illuminating the motives and attitudes of the participants and exploring its consequences. This is a major contribution to the diplomatic history of eighteenth century Europe.
Between 1772 and 1795, Russia, Prussia, and Austria concluded agreements to annex and eradicate the Commonwealth of Poland-Lithuania. With the partitioning of Poland, the dioceses of the Uniate Church (later known as the Greek Catholic Church) were fractured by the borders of three regional hegemons. Larry Wolff's deeply engaging account of these events delves into the politics of the Episcopal elite, the Vatican, and the three rulers behind the partitions: Catherine II of Russia, Frederick II of Prussia, and Joseph II of Austria. Wolff uses correspondence with bishops in the Uniate Church and ministerial communiqus to reveal the nature of state policy as it unfolded. Disunion within the Union adopts methodologies from the history of popular culture pioneered by Natalie Zemon Davis (The Return of Martin Guerre) and Carlo Ginzburg (The Cheese and the Worms) to explore religious experience on a popular level, especially questions of confessional identity and practices of piety. This detailed study of the responses of common Uniate parishioners, as well as of their bishops and hierarchs, to the pressure of the partitions paints a vivid portrait of conflict, accommodation, and survival in a church subject to the grand designs of the late eighteenth century's premier absolutist powers.
In 1807 Napoleon Bonaparte created the Duchy of Warsaw from the Polish lands that had been ceded to France by Prussia. His Civil Code was enforced in the new Duchy too and, unlike the Catholic Church, it allowed the dissolution of marriage by divorce. This book sheds new light on the application of Napoleonic divorce regulations in the Polish lands between 1808-1852. Unlike what has been argued so far, this book demonstrates that divorces were happening frequently in 19th century Poland and even with the same rate as in France. In addition to the analysis of the Napoleonic divorce law, the reader is provided with a fully comprehensive description of parties as well as courts and officials involved in divorce proceedings, their course and the grounds for divorce.
"This source-reader invites you to encounter the world of one thousand years of Jewish self-government in eastern Europe. It tells about the beginnings in the Middle Ages, delves into the unfolding of communal hierarchies and supra-communal representation in the early modern period, and reflects on the impact of the partitions of the Polish-Lithuanian Commonwealth and of growing state interference, as well as on the communist and post-communist periods. Translated into English from Hebrew, Latin, Yiddish, Polish, Russian, German, and other languages, in most cases for the first time, the sources illustrate communal life, the interdependence of civil and religious leadership, the impact of state legislation, Jewish-non-Jewish encounters, reform projects and political movements, but also Jewish resilience during the Holocaust"--
The imperial warfare of the period 1770-1830, including the American wars of independence and the Napoleonic wars, affected every continent. Covering southern India, the Caribbean, North and South America, and southern Africa, this volume explores the impact of revolutionary wars and how people's identities were shaped by their experiences.
Jews are typically viewed as urban dwellers. However there was a considerable Jewish presence in villages from the very beginning of their settlement in Eastern Europe in the 12th century, up until the Holocaust. The presence of a large Jewish population in villages was, in fact, one of the most distinctive features of East European Jewry. The colourful personality of Jewish leaseholders of the production and sale of alcoholic beverages was often depicted in Polish, Russian and Jewish literature of the 19th century, but the real knowledge about the East European rural Jews beyond the stereotypical view is still at large. The book presents the results of a systematic survey, the first of its kind, on the rural Jews in the Minsk Guberniya, from its establishment as a major administrative unit within the Russian Empire in 1793, to the outbreak of the First World War in 1914. The present study is based mainly on systematic sources, which produced, for the first time, a full picture of Jewish settlement in the countryside in one particular region of the Russian Empire.
Russia Engages the World, 1453-1825, an elegant new book created by a team of leading historians in collaboration with The New York Public Library, traces Russia's development from an insular, medieval, liturgical realm centered on Old Muscovy, into a modern, secular, world power embodied in cosmopolitan St. Petersburg. Featuring eight essays and 120 images from the Library's distinguished collections, it is both an engagingly written work and a striking visual object. Anyone interested in the dramatic history of Russia and its extraordinary artifacts will be captivated by this book. Before the late fifteenth century, Europeans knew virtually nothing about Muscovy, the core of what would become the "Russian Empire." The rare visitor--merchant, adventurer, diplomat--described an exotic, alien place. Then, under the powerful tsar Peter the Great, St. Petersburg became the architectural embodiment and principal site of a cultural revolution, and the port of entry for the Europeanization of Russia. From the reign of Peter to that of Catherine the Great, Russia sought increasing involvement in the scientific advancements and cultural trends of Europe. Yet Russia harbored a certain dualism when engaging the world outside its borders, identifying at times with Europe and at other times with its Asian neighbors. The essays are enhanced by images of rare Russian books, illuminated manuscripts, maps, engravings, watercolors, and woodcuts from the fifteenth to the nineteenth centuries, as well as the treasures of diverse minority cultures living in the territories of the Empire or acquired by Russian voyagers. These materials were also featured in an exhibition of the same name, mounted at The New York Public Library in the fall of 2003, to celebrate the tercentenary of St. Petersburg.
This book addresses the shifting identity of Ruthenians on both sides of Orthodox/Uniate divide. The dissolution of the Polish-Lithuanian Commonwealth in the late 18th century and the incorporation of the majority of the Ruthenians - ethnic Ukrainians and Belarusians - into the Russian Empire from the backdrop for confessional history critical to modern Ukrainian, Belarusian, and Russian identities. In a region long shaped by religious and cultural tensions between the Roman Catholic and Eastern Orthodox churches, the creation in 1596 of the Uniate church, which retained the Eastern rite but accepted Catholic doctrine, cut a new religious fault line through Ruthenian communities that set the stage for religious and political conflict. Drawing on archival sources from Russia, Poland, and Ukraine, "The Western Front of the Eastern Church" addresses the shifting identity and fate of Ruthenians on both sides of the Orthodox/Uniate divide during the politically charged era of the partitions of Poland. Skinner investigates diverging components of these faith communities in the 18th century, the changing political landscape as the Russian Empire expanded its borders, and the religious tensions and violence that occurred as a result. She reveals cultural influences that shaped Ukrainian and Belarusian identities and sheds light on aspects of Russian imperial identity and mythology as it laid claim to its western borderlands. The confessional focus critiques the nationalist perspective that has dominated the presentation of Ukrainian and Belarusian history, and Skinner's treatment brings the region into the broader discussion of confessional development in Europe as a whole. The narrative culminates in the Uniate conversions under Catherine II, providing new insight into the limits of religious toleration in Catherinian Russia. This book is essential reading for Russian and East European historians and those interested in the history of relations between the Roman Catholic and Orthodox churches, as well as those studying the tensions between Russia, Ukraine, and Belarus today.
